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Matthew 24 shows us that our Lord Jesus Christ expects us to be keeping the Sabbath up to His second coming. So why are you not keeping it?
Please follow along.
There are three questions asked by the Apostles in verse 3. First is when shall the Temple be destroyed. The second is when shall be the sign of Jesus' coming. And the third is when shall be the end of the world.
.
Matt 24:2,3
All three questions are answered as one. Everything Jesus says is connected to what is previously stated by the use of particles, conjunctive particles and adverbs. These conjunctive particles are "and" which is copulative and sometimes cumulative in nature. "For", which assigns a reason to what was previously stated. "But" which is adversative or continuative in nature.
Verse 9 starts with the adverb then. Everything previously stated leads up to this point by the use of the particles, for in verse 5 and in verse 6, and for in verse 7. And all this is said in direct context to verse 6 in respect to the end being not yet.
Matt 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.
Matt 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
Matt 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Matt 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Matt 24:8 All these are the beginning of sorrows.
Matt 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
But that is not the end of it. Jesus continues in verses 10-14 with the conjunctive particle and, and, and, but respectively. Which means he is continuing, adding on to what He had already said. It is all the same context tied together through the syntax.
In this respect he continues to tie everything he is about to say to what was previously stated in verse 6, that the end not yet. There is not a break. It is the same context. And that context is in respect the end not yet being.
Matt 24:10 And then shall many be offended, and shall betray one another, and shall hate one another.
Matt 24:11 And many false prophets shall rise, and shall deceive many.
Matt 24:12 And because iniquity shall abound, the love of many shall wax cold.
Matt 24:13 But he that shall endure unto the end, the same shall be saved.
Matt 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Verses 15-20 are a little different in the words being used. Verse 15 starts off with two conjunctive particles. These words as you can see are when and therefore. THESE words are continuative in nature.
And the word "see" in verse 15 is being said in the second person. So we get, "when you therefore see". The words "when ye therefore" tie into what Jesus already said, to what he is about to say. Because the word therefore assigns a reason or consequence to what was previously stated. So the proceeding text adds to what was said in respect to what will occur before the end that is not yet. And it says when you shall see the abomination of desolations spoken by Daniel standing in the Holy Place.
The abomination of desolation mentioned is the culmination of the signs in which we will see in relation to the question as to when the end is in verse 3. Verses 6,13 and 14 solidify this context in that they mention the end. When we see the abomination of desolation standing in the holy place we are instructed, if in Judea to flee into the Mountains quickly. And to pray that our flight not be in the winter nor on the Sabbath Day. Since we see that this prophecy is about when the end is, we see that this is speaking of the time right before Jesus, coming and the end of this world. As was said, verses 6 and 13 have set the context to which Jesus is speaking. And the context is the answer as to when the end would be. Keep in mind Jesus is talking to His Apostles, the first Christians. Therefore He is speaking to us through them.
Matt 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet standing in the holy place, (whoso readeth, let him understand
Matt 24:16 Then let them which be in Judaea flee into the mountains:
Matt 24:17 Let him which is on the housetop not come down to take any thing out of his house:
Matt 24:18 Neither let him which is in the field return back to take his clothes.
Matt 24:19 And woe unto them that are with child, and to them that give suck in those days!
Matt 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day:
As you can see in respect to when the end shall be, our Lord and Savior councils us in verse 20 to flee when we see the abomination of desolation standing in the Holy Place, and to pray that our flight not be in the winter nor on the Sabbath Day. Which means prior to the end Jesus expected His followers, us to be resting on the Sabbath and keeping the day Holy. The fact that Judea is mentioned means that the abomination of desolation standing in the Holy Place is tied to that region. Whether it is being said in respect to the destruction of the Temple or something else is subject to debate. Most believe it is. We would teach the abomination of desolation would be the building of it in the name of our God and Father rather than the destruction if anything. Even the very site in which it was is nothing since we are now the Temple and God's Spirit dwells in us through Christ. A building of a third Temple would be a direct affront unto our God and all He did for us in Christ.
As He continues, He tells us why we should flee by using the word "for" in verse 21. He says, for then, during the abomination of desolation. There shall be a great tribulation, as never was.
And as He proceeds He uses the word "and" connecting what is about to be said to what was previously stated in relation to when the end would be because He is continuing in the same context. The use of the word "and" proves this. He says unless this tribulation be shorten there would be none of us left. And at this time when He explains the tribulation is shortened, He uses the word then. Which connects what is about to be said to what was already stated as to when shall the end be. He says in relation to the end of this tribulation, then at this moment, many false Christs shall arrive showing great signs and wonders. And if it were possible they would deceive the very elect, us. He says Believe it not. For behold as I have told you before. As lighten cometh out of the east and shineth even unto the west so also shall be the coming of the Son of man be.
Matt 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Matt 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Matt 24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Matt 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Matt 24:25 Behold, I have told you before.
Matt 24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
Matt 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
So with that, what we see so far is the signs as to when the end will be close. And as we see these signs we are called to flee and hope that are flight not be in the winter neither on the Sabbath day. In the mention of the Sabbath we see that Jesus expects His follows to still be resting on the Sabbath Day and keeping it Holy. So with that stated they, we will be caught off guard and consequently it will be harder on us.
And at this moment that we are fleeing there shall be tribulation as there has never been before. And after this tribulation is shortened for our sake we shall also start seeing incredible, miraculous signs and wonders being done by those whom profess to be Christ. Saying He is here and there. Believe it not Jesus says, For as lightening cometh from the east and shineth even unto the west even so shall the Son of man be. For wheresoever the carcass is due to the tribulation that is shortened, there will the eagles be gathered together.
Then immediately after these days of tribulation that are shortened, the sun shall be darkened, the moon shall not give her light, the stars shall fall from heaven and the very powers of heaven shall be shaken. All this is closely connected in time according the context. We know this because He uses the word "then" He says, then shall appear the Son of man in Heaven after the signs in heaven just mentioned. Which are Immediately after the tribulation that is after the abomination of desolation. Everything is closely connected. And as you can see during the time that Jesus returns because it is closely connect to the abomination of desolation Jesus expected His followers to be keeping the Sabbath. Because He said to His Apostles, who where the leaders in the church and would not be around but would teach Jesus' prophecy here to pray that our flight not be in the winter nor on the Sabbath Day.
As Jesus continues He says, And all the tribes of the earth shall mourn as they see the Son of man coming in the clouds of Heaven with power and great Glory. And at this time He says He shall send His Angels with the sound of a great Trumpet. And they shall gather together the elect who were not deceived. From one end of heaven unto another.
This is speaking of the final judgment. ALL the tribes on earth have not mourned because of seeing the Son of Man coming in the clouds. And the Trumpet has not sounded, and Angels have not been sent to gather the elect from the four winds, from one end of heaven to the other. This without a doubt is speaking of the End of our time, generation in general and the final judgment.
Matt 24:28 For wheresoever the carcase is, there will the eagles be gathered together.
Matt 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Matt 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Matt 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
The clause in verse 33, "All these things" includes everything mentioned from verses 5-31. Due to the fact that they connect in context by the grammar and syntax as shown above.
Matt 24:33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
Matt 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
To even further the general context is speaking of His 2nd coming and judgment. He begins to compare His coming in the clouds with the angel to gather the elect from the four winds, from one end of heaven unto the other to Noah and the flood.
Matt 24:36-42
Then He compares being ready for His coming in the clouds with the angel to gather the elect from the four winds, from one end of heaven unto the other to someone having their house broken into. And if they would have been paying attention to the signs they would have been ready and would not have suffered their house to be broken into. Being caught unaware when He comes in the clouds with His Angels to gather the elect
Matt 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
Matt 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
Then He speaks of rewards to the faithful and wise servant whom is ready when He comes. But the evil servant whom is not ready but says our Lord delays He shall cut asunder and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Matt 24:45-51
And that is not it. Still in the same context He continues but adds something to His coming in the clouds to gather the elect. He calls us who are waiting the Kingdom of Heaven. And in this compares us to virgins who are awaiting the bride-groom and need to be wise and make sure we our Lamps are trimmed and full so that we are able to see our Lord when He comes to take us to be His wife. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh to gather His Bride, the elect.
Matt 25:1-13
And if that were not enough, He continues with the same premise of His coming in the clouds with His angels to gather the elect and the passing of Judgement. And as He continues he goes on to call us His servants the Kingdom of Heaven and say we His servant have received talents, goods and that when He comes back he expects to see that there has been an increase to what He has given us. And if there is no increase we will be cast out unto utter darkness, there shall be weeping and gnashing of teeth.
Matt 25:14-30
Then Jesus speaks more bluntly. He says directly that when He comes in his glory with the Angels He shall sit in the throne of judgement and gather ALL nations before Him. And He shall divide the sheep from the goats. The sheep to the right, the goats unto the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. But unto the left, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matt 25:31-46
So, in closing all this has not been fulfilled because Jesus has not come in the clouds to gather the elect for the final judgment. And as was shown above all this is connected closely in time. SO the abomination of desolation and great tribulation has not happened yet. Nor has the Sun been darkened in respect to this prophecy as well as the stars falling and the moon not giving her light anymore. All these things are closely connected in time. And when it starts we shal know His second coming and judgment is close. And the end of this age is near.
So pray as our Lord Jesus Christ instructed that when the great tribulation starts right after the abomination of desolation, that our flight from it not be in the winter nor the Sabbath Day. The winter because it will make our journey even more difficult. And the Sabbath because on the Seventh Day we will be resting from our secular labors and in keeping the Day Holy we will be caught up in worship and what not and will be caught off guard.
Please follow along.
There are three questions asked by the Apostles in verse 3. First is when shall the Temple be destroyed. The second is when shall be the sign of Jesus' coming. And the third is when shall be the end of the world.
.
Matt 24:2,3
All three questions are answered as one. Everything Jesus says is connected to what is previously stated by the use of particles, conjunctive particles and adverbs. These conjunctive particles are "and" which is copulative and sometimes cumulative in nature. "For", which assigns a reason to what was previously stated. "But" which is adversative or continuative in nature.
Verse 9 starts with the adverb then. Everything previously stated leads up to this point by the use of the particles, for in verse 5 and in verse 6, and for in verse 7. And all this is said in direct context to verse 6 in respect to the end being not yet.
Matt 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.
Matt 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
Matt 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Matt 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Matt 24:8 All these are the beginning of sorrows.
Matt 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
But that is not the end of it. Jesus continues in verses 10-14 with the conjunctive particle and, and, and, but respectively. Which means he is continuing, adding on to what He had already said. It is all the same context tied together through the syntax.
In this respect he continues to tie everything he is about to say to what was previously stated in verse 6, that the end not yet. There is not a break. It is the same context. And that context is in respect the end not yet being.
Matt 24:10 And then shall many be offended, and shall betray one another, and shall hate one another.
Matt 24:11 And many false prophets shall rise, and shall deceive many.
Matt 24:12 And because iniquity shall abound, the love of many shall wax cold.
Matt 24:13 But he that shall endure unto the end, the same shall be saved.
Matt 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Verses 15-20 are a little different in the words being used. Verse 15 starts off with two conjunctive particles. These words as you can see are when and therefore. THESE words are continuative in nature.
And the word "see" in verse 15 is being said in the second person. So we get, "when you therefore see". The words "when ye therefore" tie into what Jesus already said, to what he is about to say. Because the word therefore assigns a reason or consequence to what was previously stated. So the proceeding text adds to what was said in respect to what will occur before the end that is not yet. And it says when you shall see the abomination of desolations spoken by Daniel standing in the Holy Place.
The abomination of desolation mentioned is the culmination of the signs in which we will see in relation to the question as to when the end is in verse 3. Verses 6,13 and 14 solidify this context in that they mention the end. When we see the abomination of desolation standing in the holy place we are instructed, if in Judea to flee into the Mountains quickly. And to pray that our flight not be in the winter nor on the Sabbath Day. Since we see that this prophecy is about when the end is, we see that this is speaking of the time right before Jesus, coming and the end of this world. As was said, verses 6 and 13 have set the context to which Jesus is speaking. And the context is the answer as to when the end would be. Keep in mind Jesus is talking to His Apostles, the first Christians. Therefore He is speaking to us through them.
Matt 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet standing in the holy place, (whoso readeth, let him understand
Matt 24:16 Then let them which be in Judaea flee into the mountains:
Matt 24:17 Let him which is on the housetop not come down to take any thing out of his house:
Matt 24:18 Neither let him which is in the field return back to take his clothes.
Matt 24:19 And woe unto them that are with child, and to them that give suck in those days!
Matt 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day:
As you can see in respect to when the end shall be, our Lord and Savior councils us in verse 20 to flee when we see the abomination of desolation standing in the Holy Place, and to pray that our flight not be in the winter nor on the Sabbath Day. Which means prior to the end Jesus expected His followers, us to be resting on the Sabbath and keeping the day Holy. The fact that Judea is mentioned means that the abomination of desolation standing in the Holy Place is tied to that region. Whether it is being said in respect to the destruction of the Temple or something else is subject to debate. Most believe it is. We would teach the abomination of desolation would be the building of it in the name of our God and Father rather than the destruction if anything. Even the very site in which it was is nothing since we are now the Temple and God's Spirit dwells in us through Christ. A building of a third Temple would be a direct affront unto our God and all He did for us in Christ.
As He continues, He tells us why we should flee by using the word "for" in verse 21. He says, for then, during the abomination of desolation. There shall be a great tribulation, as never was.
And as He proceeds He uses the word "and" connecting what is about to be said to what was previously stated in relation to when the end would be because He is continuing in the same context. The use of the word "and" proves this. He says unless this tribulation be shorten there would be none of us left. And at this time when He explains the tribulation is shortened, He uses the word then. Which connects what is about to be said to what was already stated as to when shall the end be. He says in relation to the end of this tribulation, then at this moment, many false Christs shall arrive showing great signs and wonders. And if it were possible they would deceive the very elect, us. He says Believe it not. For behold as I have told you before. As lighten cometh out of the east and shineth even unto the west so also shall be the coming of the Son of man be.
Matt 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Matt 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Matt 24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Matt 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Matt 24:25 Behold, I have told you before.
Matt 24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
Matt 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
So with that, what we see so far is the signs as to when the end will be close. And as we see these signs we are called to flee and hope that are flight not be in the winter neither on the Sabbath day. In the mention of the Sabbath we see that Jesus expects His follows to still be resting on the Sabbath Day and keeping it Holy. So with that stated they, we will be caught off guard and consequently it will be harder on us.
And at this moment that we are fleeing there shall be tribulation as there has never been before. And after this tribulation is shortened for our sake we shall also start seeing incredible, miraculous signs and wonders being done by those whom profess to be Christ. Saying He is here and there. Believe it not Jesus says, For as lightening cometh from the east and shineth even unto the west even so shall the Son of man be. For wheresoever the carcass is due to the tribulation that is shortened, there will the eagles be gathered together.
Then immediately after these days of tribulation that are shortened, the sun shall be darkened, the moon shall not give her light, the stars shall fall from heaven and the very powers of heaven shall be shaken. All this is closely connected in time according the context. We know this because He uses the word "then" He says, then shall appear the Son of man in Heaven after the signs in heaven just mentioned. Which are Immediately after the tribulation that is after the abomination of desolation. Everything is closely connected. And as you can see during the time that Jesus returns because it is closely connect to the abomination of desolation Jesus expected His followers to be keeping the Sabbath. Because He said to His Apostles, who where the leaders in the church and would not be around but would teach Jesus' prophecy here to pray that our flight not be in the winter nor on the Sabbath Day.
As Jesus continues He says, And all the tribes of the earth shall mourn as they see the Son of man coming in the clouds of Heaven with power and great Glory. And at this time He says He shall send His Angels with the sound of a great Trumpet. And they shall gather together the elect who were not deceived. From one end of heaven unto another.
This is speaking of the final judgment. ALL the tribes on earth have not mourned because of seeing the Son of Man coming in the clouds. And the Trumpet has not sounded, and Angels have not been sent to gather the elect from the four winds, from one end of heaven to the other. This without a doubt is speaking of the End of our time, generation in general and the final judgment.
Matt 24:28 For wheresoever the carcase is, there will the eagles be gathered together.
Matt 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Matt 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Matt 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
The clause in verse 33, "All these things" includes everything mentioned from verses 5-31. Due to the fact that they connect in context by the grammar and syntax as shown above.
Matt 24:33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
Matt 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
To even further the general context is speaking of His 2nd coming and judgment. He begins to compare His coming in the clouds with the angel to gather the elect from the four winds, from one end of heaven unto the other to Noah and the flood.
Matt 24:36-42
Then He compares being ready for His coming in the clouds with the angel to gather the elect from the four winds, from one end of heaven unto the other to someone having their house broken into. And if they would have been paying attention to the signs they would have been ready and would not have suffered their house to be broken into. Being caught unaware when He comes in the clouds with His Angels to gather the elect
Matt 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
Matt 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
Then He speaks of rewards to the faithful and wise servant whom is ready when He comes. But the evil servant whom is not ready but says our Lord delays He shall cut asunder and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Matt 24:45-51
And that is not it. Still in the same context He continues but adds something to His coming in the clouds to gather the elect. He calls us who are waiting the Kingdom of Heaven. And in this compares us to virgins who are awaiting the bride-groom and need to be wise and make sure we our Lamps are trimmed and full so that we are able to see our Lord when He comes to take us to be His wife. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh to gather His Bride, the elect.
Matt 25:1-13
And if that were not enough, He continues with the same premise of His coming in the clouds with His angels to gather the elect and the passing of Judgement. And as He continues he goes on to call us His servants the Kingdom of Heaven and say we His servant have received talents, goods and that when He comes back he expects to see that there has been an increase to what He has given us. And if there is no increase we will be cast out unto utter darkness, there shall be weeping and gnashing of teeth.
Matt 25:14-30
Then Jesus speaks more bluntly. He says directly that when He comes in his glory with the Angels He shall sit in the throne of judgement and gather ALL nations before Him. And He shall divide the sheep from the goats. The sheep to the right, the goats unto the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. But unto the left, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Matt 25:31-46
So, in closing all this has not been fulfilled because Jesus has not come in the clouds to gather the elect for the final judgment. And as was shown above all this is connected closely in time. SO the abomination of desolation and great tribulation has not happened yet. Nor has the Sun been darkened in respect to this prophecy as well as the stars falling and the moon not giving her light anymore. All these things are closely connected in time. And when it starts we shal know His second coming and judgment is close. And the end of this age is near.
So pray as our Lord Jesus Christ instructed that when the great tribulation starts right after the abomination of desolation, that our flight from it not be in the winter nor the Sabbath Day. The winter because it will make our journey even more difficult. And the Sabbath because on the Seventh Day we will be resting from our secular labors and in keeping the Day Holy we will be caught up in worship and what not and will be caught off guard.
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