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Note that the title says coming not comings. IOW, what I submit as A) and B) below, it is meaning the same coming, not different comings at different times.
A) Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
B) Matthew 24:37 But as the days of Noe were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Obviously, if there are two aspects of this coming, one is good the other is bad. Obviously, A) is good, B) is bad. Next we need to factor in Matthew 24:42-51 in relation to this coming.
Matthew 24:42 Watch therefore: for ye know not what hour your Lord doth come.
43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
46 Blessed is that servant, whom his lord when he cometh shall find so doing.
47 Verily I say unto you, That he shall make him ruler over all his goods.
48 But and if that evil servant shall say in his heart, My lord delayeth his coming;
49 And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Let's begin with verses 45-47. Obviously, aspect B) is not reserved for these, aspect A) is.
And finally, let's consider verses 48-51. Obviously, aspect A) is not reserved for these, aspect B) is.
And we see something similar in 1 Thessalonians 4 and 5. In chapter 4, 1 Thessalonians 4:13-18, that is obviously involving aspect A) above. Chapter 5 would then be involving aspects A) and B) above like such.
1 Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape(aspect B is reserved for these)
4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober(aspect A is reserved for these)
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night(aspect B is reserved for these)
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him(aspect A is reserved for these)
It's really this simple, therefore, any interpretation that conceals these truths rather than bring these truths to light, must be rejected, period. Fortunately, that is the case with many of us, that we reject any and all interpretations, whether it be Pretrib or Preterism, that conceal these truths rather than bring them to light as Christ and other authors in the NT, such as Paul per 1 Thessalonians 4 and 5, had intended.
A) Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
B) Matthew 24:37 But as the days of Noe were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Obviously, if there are two aspects of this coming, one is good the other is bad. Obviously, A) is good, B) is bad. Next we need to factor in Matthew 24:42-51 in relation to this coming.
Matthew 24:42 Watch therefore: for ye know not what hour your Lord doth come.
43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
46 Blessed is that servant, whom his lord when he cometh shall find so doing.
47 Verily I say unto you, That he shall make him ruler over all his goods.
48 But and if that evil servant shall say in his heart, My lord delayeth his coming;
49 And shall begin to smite his fellowservants, and to eat and drink with the drunken;
50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Let's begin with verses 45-47. Obviously, aspect B) is not reserved for these, aspect A) is.
And finally, let's consider verses 48-51. Obviously, aspect A) is not reserved for these, aspect B) is.
And we see something similar in 1 Thessalonians 4 and 5. In chapter 4, 1 Thessalonians 4:13-18, that is obviously involving aspect A) above. Chapter 5 would then be involving aspects A) and B) above like such.
1 Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape(aspect B is reserved for these)
4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
6 Therefore let us not sleep, as do others; but let us watch and be sober(aspect A is reserved for these)
7 For they that sleep sleep in the night; and they that be drunken are drunken in the night(aspect B is reserved for these)
8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
10 Who died for us, that, whether we wake or sleep, we should live together with him(aspect A is reserved for these)
It's really this simple, therefore, any interpretation that conceals these truths rather than bring these truths to light, must be rejected, period. Fortunately, that is the case with many of us, that we reject any and all interpretations, whether it be Pretrib or Preterism, that conceal these truths rather than bring them to light as Christ and other authors in the NT, such as Paul per 1 Thessalonians 4 and 5, had intended.