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Difficult Calendar Concepts:
Yom Light Truth
Genesis 1:1-5
[01] In the beginning Elohim cuts down the shamayim and the eretz, and the eretz becomes wasted, and void, and darkness upon the face of the abyss, and Ruah Elohim broods over the face of the waters:
[02] And Elohim says, YHYOWR, (יהיאור) and YHYOWR, and Elohim looks upon the light for good, and Elohim separates between the light and between the darkness, and Elohim calls the light Yom, and the darkness He calls Laylah.
[03] And there is evening, and there is morning, Yom Ehad.
Elohim calls the Light, Yom.
Yom therefore is Light.
John 1:1-9
[01] In the beginning was the Logos, and the Logos was unto the Theon, and the Logos was Theos: [02] this one was unto the Theon in the beginning.
[03] All things through him came to be: and without him came to be not even one thing that has come to be.
[04] In him was life, and the life was the light of mankind: [05] and the light shines in darkness, and the darkness cannot receive it.
[06] There came a man sent from Elohim, his name Yohanne: [07] this one came for a witness, that he might testify concerning the light, that all might believe through him.
[08] That one was not the light, but that he might testify concerning the light [09] that was the true light which enlightens every man coming into the world.
Yom is not Day.
Yom is not daylight.
Yom is Light.
Now therefore, if yom is used for an increment of time in the scripture, and of course it is, that means it can be used for any increment of time because Yom is Light. And if yom can be used for a day then it can surely also be used for an hour, and it is, but you will not find that definition in any lexicon.
John 11:9 ~ Are there not twelve hours of the day?
This question is not answered by the talmidim in the passage. I therefore take it this way: it is not that the talmidim never answered the question, but that the author of the text is passing this question from Master along to the reader, to us. The Master therefore points not only his talmidim to the scripture to answer this question, but also points the reader to the scripture so as to find the answer and answer the question.
Shall I answer the Master with the dogmas and decrees of men? Surely therefore this teaching of twelve hours in a day is taught somewhere in the Torah: for we are to be taught of Elohim, not of men. Find the answer to this question from the Master and answer it from the scripture, and you will find the civil calendar day set before you in the Torah. Not only that but by this Elohim will no doubt lead you also into an understanding of the sacred calendar day, which is also expounded in His Torah.
Yom Light Truth
Genesis 1:1-5
[01] In the beginning Elohim cuts down the shamayim and the eretz, and the eretz becomes wasted, and void, and darkness upon the face of the abyss, and Ruah Elohim broods over the face of the waters:
[02] And Elohim says, YHYOWR, (יהיאור) and YHYOWR, and Elohim looks upon the light for good, and Elohim separates between the light and between the darkness, and Elohim calls the light Yom, and the darkness He calls Laylah.
[03] And there is evening, and there is morning, Yom Ehad.
Elohim calls the Light, Yom.
Yom therefore is Light.
John 1:1-9
[01] In the beginning was the Logos, and the Logos was unto the Theon, and the Logos was Theos: [02] this one was unto the Theon in the beginning.
[03] All things through him came to be: and without him came to be not even one thing that has come to be.
[04] In him was life, and the life was the light of mankind: [05] and the light shines in darkness, and the darkness cannot receive it.
[06] There came a man sent from Elohim, his name Yohanne: [07] this one came for a witness, that he might testify concerning the light, that all might believe through him.
[08] That one was not the light, but that he might testify concerning the light [09] that was the true light which enlightens every man coming into the world.
Yom is not Day.
Yom is not daylight.
Yom is Light.
Now therefore, if yom is used for an increment of time in the scripture, and of course it is, that means it can be used for any increment of time because Yom is Light. And if yom can be used for a day then it can surely also be used for an hour, and it is, but you will not find that definition in any lexicon.
John 11:9 ~ Are there not twelve hours of the day?
This question is not answered by the talmidim in the passage. I therefore take it this way: it is not that the talmidim never answered the question, but that the author of the text is passing this question from Master along to the reader, to us. The Master therefore points not only his talmidim to the scripture to answer this question, but also points the reader to the scripture so as to find the answer and answer the question.
Shall I answer the Master with the dogmas and decrees of men? Surely therefore this teaching of twelve hours in a day is taught somewhere in the Torah: for we are to be taught of Elohim, not of men. Find the answer to this question from the Master and answer it from the scripture, and you will find the civil calendar day set before you in the Torah. Not only that but by this Elohim will no doubt lead you also into an understanding of the sacred calendar day, which is also expounded in His Torah.