St_Worm2

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You make some good points. Would you say that God spoke, just not exactly in the way or by the same means as us? In other words, it is figurative, but no less true?
Hello again Public Hermit, I believe that God spoke to our forefathers audibly/literally, and that they heard Him with their ears, not simply in their minds. Again, considering the things that we know He is capable of (i.e. creating the physical universe), speaking audibly hardly seems to be one of His more miraculous attributes. So I do not believe that His speaking is figurative, rather, it's real.

Here is the link and trailer to a recent, very well-done movie/documentary that you may be interested in seeing, particularly if you are an Amazon Prime member (because it's free right now if you are :) .. $4 if you are not). It's about the word of God, whether it be written or spoken (so it addresses many other things about God speaking to us, but I believe that you will enjoy it and learn a lot from it).

BTW, the cast is a fairly large group of well-known pastors, theologians, historians, apologists, and linguists.



--David
 
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public hermit

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Hello again Public Hermit, I believe that God spoke to our forefathers audibly/literally, and that they heard Him with their ears, not simply in their minds. Again, considering the things that we know He is capable of (i.e. creating the physical universe), speaking audibly hardly seems to be one of His more miraculous attributes. So I do not believe that His speaking to is figurative, rather, it's real.

Here is the link and trailer to a recent, very well-done movie/documentary that you may be interested in seeing, particularly if you are an Amazon Prime member (because it's free right now if you are :) .. $4 if you are not). It's about the word of God, whether it be written or spoken (so it addresses many other things about God speaking to us, but I believe that you will enjoy it and learn a lot from it).

BTW, the cast is a fairly large group of well-known pastors, theologians, historians, apologists, and linguists.



--David

Cool. Thanks!
 
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Gregory Thompson

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It seems to me Romans 4:17 would be true even if "call" is taken figuratively. As Maimonides states, it simply means God wills it to be.
I find when it comes to God's reality, figurative is spiritual literal.

If we could understand it, we'd probably cause all sorts of problems by the idle things we say.
 
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public hermit

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I find when it comes to God's reality, figurative is spiritual literal.

If we could understand it, we'd probably cause all sorts of problems by the idle things we say.

"God's reality, figurative is spiritual literal." If I follow what you're saying, I think I would agree with this.
 
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Carl Emerson

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The 2nd person has a mouth post incarnation. Or, do you want to say the incarnation is eternal?

The Godhead is completely outside of time, God isn't one thing one moment and something else the next. The plan of salvation was established in eternity.
 
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public hermit

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The Godhead is completely outside of time, God isn't one thing one moment and something else the next. The plan of salvation was established in eternity.

Yes. So, the 2nd person is eternal, but not eternally incarnate. We say God's intention to create is eternal without saying the creation is eternal. Likewise, we say the plan of salvation was established in eternity, without saying the incarnation was eternal.

At any rate, if you hold that God is eternally physical, then you must mean something else by "physical" than what we usually mean by that word. The reason being, the literal physical world is finite and subject to corruption. Even our resurrected body will be spiritual, according to Paul (1 Corinthians 15:44). So, if you say God is physical, then you must be using the term "physical" in a figurative sense, which is in line with what I am saying. :)
 
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Carl Emerson

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Yes. So, the 2nd person is eternal, but not eternally incarnate. We say God's intention to create is eternal without saying the creation is eternal. Likewise, we say the plan of salvation was established in eternity, without saying the incarnation was eternal.

At any rate, if you hold that God is eternally physical, then you must mean something else by "physical" than what we usually mean by that word. The reason being, the literal physical world is finite and subject to corruption. Even our resurrected body will be spiritual, according to Paul (1 Corinthians 15:44). So, if you say God is physical, then you must be using the term "physical" in a figurative sense, which is in line with what I am saying. :)

Jesus resurrected body was both physical and not subject to corruption.

This is a critical point as demons will never admit that Jesus is raised in the flesh.

To say physical is figurative is technically heresy if in so doing you deny Jesus is alive in the flesh as He demonstrated to His disciples.
 
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public hermit

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Jesus resurrected body was both physical and not subject to corruption.

This is a critical point as demons will never admit that Jesus is raised in the flesh.

To say physical is figurative is technically heresy if in so doing you deny Jesus is alive in the flesh as He demonstrated to His disciples.

Lord have mercy, Carl. Demons? Heresy? Is that how you win an argument by intimidating the one with whom you disagree is a heretic and on par with demons? Lame.

Take it up with Paul, Carl.
 
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Carl Emerson

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Sorry I didn't mean to offend you personally and I don't mean to argue...

I just wanted to emphasise two very important principles...

I am happy to be wrong, maybe others could chime in and comment.

We seemed to agree on a lot until it came to Jesus being raised incorruptible in the flesh.
 
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public hermit

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Sorry I didn't mean to offend you personally and I don't mean to argue...

I just wanted to emphasise two very important principles...

I am happy to be wrong, maybe others could chime in and comment.

We seemed to agree on a lot until it came to Jesus being raised incorruptible in the flesh.

This isn't the first time a conversation between you and I has devolved into ad hominem. That being said, apology accepted.

I don't disagree that he was raised incorruptible. I think our point of disagreement concerns what the bodily resurrection entails. Jesus could eat fish and "walk" through closed doors. So, his bodily resurrection certainly entailed what we would expect from a physical body (could eat, be touched, etc.), but also entailed aspects we wouldn't expect (could simply appear and disappear, be bodily present but unrecognizable, etc.). Possibly, these significant differences are what compelled Paul to say the resurrected body was a body and yet spiritual. Whatever the case, this is beside the point. To the point...

Correct me if I'm wrong, but you want to say that God is, in some significant sense, physical. And the reason you assert this is to hold that God, with a physical mouth, spoke creation into existence. I don't know what to do with that except to disagree.

I don't disagree that God manifested in physical forms prior to the incarnation. I would not say that God is essentially a physical being. Nor would I say God manifested as a physical being in order to speak, in a literal sense, and thus create. That just comes across as ad hoc.

Maybe it will help to state what I do believe. I believe it is true that God spoke and it came into existence. Like Maimonides, I hold that it is true in a figurative sense and means God simply willed creation into existence. It is analogous to how a powerful human gives a command and it gets done. In both cases an act of the will makes things happen. I do not hold that God with a physical mouth spoke words (i.e. sounds that vibrate through air) that could be heard by physical ears and creation came into existence.

And why should I reject that God spoke sounds that vibrated through the air? Because God's creative Word is not sound, but the eternal Son. But, that's just me. Maybe we should agree to disagree at this point.
 
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Carl Emerson

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This is a longer post - I usually avoid these, but to do my friend justice I cant avoid it...

OK maybe we can explore this a bit more.

Frankly when you use the word figurative it opens a door to... you remember the song - It ain't necessarily so...the things that your liable - to read in the bible - they ain't necessarily so"

I caught onto this in my teens - seeing that what I read in scripture and what I saw of Christianity didn't add up. I knew that if I started to walk with Jesus as I read in scripture - I would end up as a ragged barefooted prophet on the streets. Worse I could be considered insane and incarcerated.

This made me afraid of total commitment and full surrender to Him.

So I liberalised my faith... "It ain't necessarily so" became an 'out'

What I didn't realise was that surrender to God resulted in more order in my life not less.

Anyway, this resulted in my loosing the sense of the absolute reference of Scripture. My life became a shipwreck as a result.

When I experience a prodigal's return 11 years later it was a return to the authority of the Word and the world view that is coupled with that.

Our discussion began in respect to the Genesis record and if it can be taken figuratively.

This question needs to be underpinned by several things.

First the language we use is adequate to convey the essentials of faith but will never in this life or the next fully plumb the depths of God's Glory - that is an endless revelation.

Even before creation the salvation plan was established and the concept of family, humanness etc.

Jesus is the Name of the Father (Jn 17:11) but the terms Father and Son do not fully express the profound nature of the trinity, however this 'anthropomorphism' is adequate to convey enough of the mystery for the purposes of our essential understanding.

Jesus was actively interacting with the chosen before His incarnation. (Jude 5)

The Holy Spirit came upon Jesus in bodily form (Luke 3:22)

So does God have a mouth?

I say yes - because the definition of humanness was established before creation.

Did "Then God said..." mean speech as we know it ?? NO...

You will notice that God created before He spoke.

The voice of God is much more than our language can convey.

His voice sustains the whole of creation each day at an 'atomic' level.

So where am I going with this?

Well to allow a figurative interpretation that embellishes the literal meaning - no problem.

To suggest that we can ignore the literal meaning and therefore avoid accountability to His Word - I have a big problem with that.

And along the way I touched on the matter of is Jesus raised in the flesh.

1Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; 3and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world.

Personally I believe that is referring to the resurrection not the incarnation. Demons confessed that Jesus was Lord but they will not confess that He is resurrected in the flesh - this is an admission defeat which they will not make as they are self deceived like their father who is convinced of victory in his claim to be the God of this world.

So to confess as humans that Jesus is raised in the flesh is critical in determining if we are true believer speaking from the Spirit of God.

Jesus demonstrated this truth by eating with them, yet walked through walls. So the incorruptible body is both physical and spiritual. And this is the body we are given to be with Him in eternity.

Lastly - I have not come to CF to join the cut and paste brigade - we are all learning and I welcome dialogue from the heart, and am open to correction and growth as we interact.
 
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But, if this is true, then it doesn't make sense to say that God literally spoke and it came into being, any more than it makes sense to say God has a right hand by which the Son sits.

I may be missing your point. Hebrews equates the belief that God spoke creation into existence with "faith". We take God at His Word. I wasn’t there, but by faith I believe it...whatever it looked like while happening.

"By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible."—Hebrews 11:3
 
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public hermit

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Lastly - I have not come to CF to join the cut and paste brigade - we are all learning and I welcome dialogue from the heart, and am open to correction and growth a we interact.

I appreciate your graciousness and generosity. I hope I can do the same.

It ain't necessarily so...the things that your liable - to read in the bible - they ain't necessarily so"

I don't remember the song, but it sounds catchy. ;)

Anyway, this resulted in my loosing the sense of the absolute reference of Scripture. My life became a shipwreck as a result.

I appreciate you sharing your experience. What does "absolute reference" mean? What does it mean, to you, to have a sense that the scriptures are an absolute reference?

When I was a youth the scriptures struck me as a bunch of stories, rules, and genealogies that seemed to go on forever. Later, it didn't change all that much. I had a better sense that something important was being said, but it was still a bunch of writings. Then it happened. They came alive for me. They spoke to me. I had fallen off a telephone pole, cracked my heal, and so as I was laid up for a bit. I decide to read the NT. It was different from then on. Something changed in how they spoke to me and I didn't just make it happen.

So, I also see them as an absolute reference, in terms of my faith. There are plenty of religious books. I've read a good many of them. None of them come close to my experience with the scriptures. All that being said, I don't equate "absolute reference" with "every possible thing taken literally." I don't know how to put it except, the scriptures (and the Spirit) led me to the Person. That is the function of the scriptures. The Person is the "object" of my faith, not the scriptures.

First the language we use is adequate to convey the essentials of faith but will never in this life or the next fully plumb the depths of God's Glory - that is an endless revelation.

I agree.

Jesus is the Name of the Father (Jn 17:11) but the terms Father and Son do not fully express the profound nature of the trinity, however this 'anthropomorphism' is adequate to convey enough of the mystery for the purposes of our essential understanding.

I'm not sure what "Jesus is the Name of the Father" means, but I'm on board with the rest of it. Do you mean the Son reveals the Father? I agree. I also agree that the terms "Father" and "Son" are adequate, but not exhaustive. What has been revealed, and the way in which it has been revealed is sufficient for what we need to understand.

So does God have a mouth?

I say yes - because the definition of humanness was established before creation.

You lost me here. Do you mean God has a mouth because of the incarnation? Or, do you mean, God has a mouth because we are created in the divine image, and the physical "mouth" is part of that image? Not trying to nitpick, just to understand.

Did "Then God said..." mean speech as we know it ?? NO...

Agreed.

You will notice that God created before He spoke.

The voice of God is much more than our language can convey.

His voice sustains the whole of creation each day at an 'atomic' level.

I agree, again. This is what I would call a figurative interpretation, which I take it is your point.

To suggest that we can ignore the literal meaning and therefore avoid accountability to His Word - I have a big problem with that.

When you say, "accountability to His Word" do you mean the scriptures or Christ? As you know, Christains use "word/Word" to refer to two different things. One is a book of sacred and divinely inspired writings and one is the eternal Son of God. These are not identical but intimately related. One is a means to an end, the other is the end of that means. Scriptures-in conjunction with the work of the Holy Spirit-are a means to coming to know (in the strong sense) Jesus Christ, who in turn reveals the Father.

I don't ignore the literal meaning of the text. When it comes to the opening chapters of Genesis I take them very seriously, even though I don't hold that they are a one-for-one correlation with historical events. If it wasn't for the literal text, the meaning would not come through. Moreover, I hold that it is possible to believe it is literal and still miss the meaning.

Let's assume I believe the Genesis account is a one-for-one correlation with historical events. So what? Simply believing something is a fact does us no good. What we need is the meaning. What do the opening chapters mean? What do they tell us that matters? Here are some salient candidates:

1. God is the Creator
2. All that is not God is created by God
3. Creation is good
4. If creation is Good, so is it's Creator
5. Creation has order
6. Humanity is made in the divine image
7. Humanity was created to flourish in relationship with God
8. Sin adversely affects human florusihing and relationship with God
9. Sin kills
10.There is hope given by God

Now if I believe Genesis is literally true, but do not grasp meanings 1-10, what do I have. I have facts with no import, no meaning. There is more to the scriptures than simply believing something is a fact.

I take these meanings from the opening chapters of Genesis to be true, even though I don't necessarily hold that the opening chapters are literal. Why? Because they make sense. They are reasonable. I get it. More than that, 1 - 10 strike me as more reasonable, and in fact, more beautiful than anything else I have come across. I have a good sense of what is out there in terms of religion, metaphysics, and things to do with the divine. I've not come across a religious account as sublime as what we have been given in Genesis. Those truths, 1-10, are beyond compare. And the beauty of it? The rest of the scriptures hold to those salient truths and build on them. I could talk about it all day long.

I bet you believe 1-10, as well. So, notice, you and I believe the exact same things (i.e. 1-10), and yet you take Genesis literal and I don't. How is that possible? Because we both have the meaning, the import. Genesis is a sacred, inspired writing that reveals certain divine truths. I believe those truths. More than that, almost all of 1-10 are beyond the purview of science. With one or two possible exceptions, science could never reveal what we have in 1-10. So, I don't even compare Genesis to science. They are two different things.

every spirit that confesses that Jesus Christ has come in the flesh is from God
Personally I believe that is referring to the resurrection not the incarnation.

We will have to disagree here. I think it is clearly speaking to the Incarnation and pushing back against those who asserted that he was only Spirit, i.e. Doceticism.

So to confess as humans that Jesus is raised in the flesh is critical in determining if we are true believer speaking from the Spirit of God.

Jesus demonstrated this truth by eating with them, yet walked through walls. So the incorruptible body is both physical and spiritual. And this is the body we are given to be with Him in eternity.

I can probably get on board with the idea that "the incorruptible body is both physical and spiritual" because it is ambiguous. Eating fish is familiar "flesh" stuff and walking through walls definitely transends our "flesh" experience. Again, I think this is why Paul refered to a "spiritual body" instead of using "flesh" (sarx). And, maybe, Paul isn't the best example for me to use because he saves "flesh" for moral degeneration and corruption. I don't know, exactly, what the resurrected body is like, but I know it is not corruptible, with which we both agree. If it were corruptible, then we'd just die, again.

There is something else that you have touched on that I think is important. I get the sense that you feel if you don't take Genesis literally, then you will doubt everything else. And, of course, the end of that slippery slope would be not believing in the incarnation, death, ressurections, etc. of our Lord. No literal Genesis = no faith.

Maybe that would be true for you. It wasn't and hasn't been true for me. I don't approach the scriptures like a house of cards that needs to be treated with all delicacy or it will all fall apart. But, then again, my faith is not in the book, but the Person. My faith is in a living, resurrection Lord. You might question how that is possible, and all I can say is that it is absolutely possible. It is true. We can just call it the miracle of faith. I consider it a gift. So, it is simply not (necessarily) the case that if one does not take Genesis literally the whole house falls. Trust what I am saying.

IMO, I don't think we should present the scriptures as a false dichotomy of: believe all of it is literal or don't believe any of it is true. That is just not true. It seems to me, that approach can set people up for doubt, instead of leading them to the living Christ.
 
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I may be missing your point. Hebrews equates the belief that God spoke creation into existence with "faith". We take God at His Word. I wasn’t there, but by faith I believe it...whatever it looked like while happening.

"By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible."—Hebrews 11:3

I went back and looked at the post to which I was responding and can't make sense of what I was trying to say. ;) My apologies.

I am going to say "Word of God" is figurative. It refers (at least) to two things.

1) It simply means God willed creation into existence (see the Maimonides quote in the OP). It is analogous to how a powerful human (e.g. a king) can give a command and it is done. Both are analogous in that they are both acts of the will. To say, "created by the word of God" is to say God simply willed it. God didn't use or employ anything other than God's will (as is stated in Hebrews 11:3).

2) The "Word of God" is the Son of God through whom all things came into being. It is still figurative since "Word" is a metaphor for "Son of God." I don't know what creation through the Son looks like, but I take it on faith. What it does tell me (at least) is that the Son has authority and honor and is co-Creator with the Father and Spirit.

All that to say, if we take it to mean God spoke literal words (i.e. sounds vibrating through the air) and those words (sounds) created, then I think we are off track. The Son of God is not "sounds vibrating through the air" per se. IMO, a literal reading is just not all that helpful like (1) and (2) are.
 
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I went back and looked at the post to which I was responding and can't make sense of what I was trying to say. ;) My apologies.

I am going to say "Word of God" is figurative. It refers (at least) to two things.

1) It simply means God willed creation into existence (see the Maimonides quote in the OP). It is analogous to how a powerful human (e.g. a king) can give a command and it is done. Both are analogous in that they are both acts of the will. To say, "created by the word of God" is to say God simply willed it. God didn't use or employ anything other than God's will (as is stated in Hebrews 11:3).

2) The "Word of God" is the Son of God through whom all things came into being. It is still figurative since "Word" is a metaphor for "Son of God." I don't know what creation through the Son looks like, but I take it on faith. What it does tell me (at least) is that the Son has authority and honor and is co-Creator with the Father and Spirit.

All that to say, if we take it to mean God spoke literal words (i.e. sounds vibrating through the air) and those words (sounds) created, then I think we are off track. The Son of God is not "sounds vibrating through the air" per se. IMO, a literal reading is just not all that helpful like (1) and (2) are.

Interesting. Thanks.
 
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I appreciate your graciousness and generosity. I hope I can do the same.



I don't remember the song, but it sounds catchy. ;)



I appreciate you sharing your experience. What does "absolute reference" mean? What does it mean, to you, to have a sense that the scriptures are an absolute reference?

When I was a youth the scriptures struck me as a bunch of stories, rules, and genealogies that seemed to go on forever. Later, it didn't change all that much. I had a better sense that something important was being said, but it was still a bunch of writings. Then it happened. They came alive for me. They spoke to me. I had fallen off a telephone pole, cracked my heal, and so as I was laid up for a bit. I decide to read the NT. It was different from then on. Something changed in how they spoke to me and I didn't just make it happen.

So, I also see them as an absolute reference, in terms of my faith. There are plenty of religious books. I've read a good many of them. None of them come close to my experience with the scriptures. All that being said, I don't equate "absolute reference" with "every possible thing taken literally." I don't know how to put it except, the scriptures (and the Spirit) led me to the Person. That is the function of the scriptures. The Person is the "object" of my faith, not the scriptures.



I agree.



I'm not sure what "Jesus is the Name of the Father" means, but I'm on board with the rest of it. Do you mean the Son reveals the Father? I agree. I also agree that the terms "Father" and "Son" are adequate, but not exhaustive. What has been revealed, and the way in which it has been revealed is sufficient for what we need to understand.



You lost me here. Do you mean God has a mouth because of the incarnation? Or, do you mean, God has a mouth because we are created in the divine image, and the physical "mouth" is part of that image? Not trying to nitpick, just to understand.



Agreed.



I agree, again. This is what I would call a figurative interpretation, which I take it is your point.



When you say, "accountability to His Word" do you mean the scriptures or Christ? As you know, Christains use "word/Word" to refer to two different things. One is a book of sacred and divinely inspired writings and one is the eternal Son of God. These are not identical but intimately related. One is a means to an end, the other is the end of that means. Scriptures-in conjunction with the work of the Holy Spirit-are a means to coming to know (in the strong sense) Jesus Christ, who in turn reveals the Father.

I don't ignore the literal meaning of the text. When it comes to the opening chapters of Genesis I take them very seriously, even though I don't hold that they are a one-for-one correlation with historical events. If it wasn't for the literal text, the meaning would not come through. Moreover, I hold that it is possible to believe it is literal and still miss the meaning.

Let's assume I believe the Genesis account is a one-for-one correlation with historical events. So what? Simply believing something is a fact does us no good. What we need is the meaning. What do the opening chapters mean? What do they tell us that matters? Here are some salient candidates:

1. God is the Creator
2. All that is not God is created by God
3. Creation is good
4. If creation is Good, so is it's Creator
5. Creation has order
6. Humanity is made in the divine image
7. Humanity was created to flourish in relationship with God
8. Sin adversely affects human florusihing and relationship with God
9. Sin kills
10.There is hope given by God

Now if I believe Genesis is literally true, but do not grasp meanings 1-10, what do I have. I have facts with no import, no meaning. There is more to the scriptures than simply believing something is a fact.

I take these meanings from the opening chapters of Genesis to be true, even though I don't necessarily hold that the opening chapters are literal. Why? Because they make sense. They are reasonable. I get it. More than that, 1 - 10 strike me as more reasonable, and in fact, more beautiful than anything else I have come across. I have a good sense of what is out there in terms of religion, metaphysics, and things to do with the divine. I've not come across a religious account as sublime as what we have been given in Genesis. Those truths, 1-10, are beyond compare. And the beauty of it? The rest of the scriptures hold to those salient truths and build on them. I could talk about it all day long.

I bet you believe 1-10, as well. So, notice, you and I believe the exact same things (i.e. 1-10), and yet you take Genesis literal and I don't. How is that possible? Because we both have the meaning, the import. Genesis is a sacred, inspired writing that reveals certain divine truths. I believe those truths. More than that, almost all of 1-10 are beyond the purview of science. With one or two possible exceptions, science could never reveal what we have in 1-10. So, I don't even compare Genesis to science. They are two different things.




We will have to disagree here. I think it is clearly speaking to the Incarnation and pushing back against those who asserted that he was only Spirit, i.e. Doceticism.



I can probably get on board with the idea that "the incorruptible body is both physical and spiritual" because it is ambiguous. Eating fish is familiar "flesh" stuff and walking through walls definitely transends our "flesh" experience. Again, I think this is why Paul refered to a "spiritual body" instead of using "flesh" (sarx). And, maybe, Paul isn't the best example for me to use because he saves "flesh" for moral degeneration and corruption. I don't know, exactly, what the resurrected body is like, but I know it is not corruptible, with which we both agree. If it were corruptible, then we'd just die, again.

There is something else that you have touched on that I think is important. I get the sense that you feel if you don't take Genesis literally, then you will doubt everything else. And, of course, the end of that slippery slope would be not believing in the incarnation, death, ressurections, etc. of our Lord. No literal Genesis = no faith.

Maybe that would be true for you. It wasn't and hasn't been true for me. I don't approach the scriptures like a house of cards that needs to be treated with all delicacy or it will all fall apart. But, then again, my faith is not in the book, but the Person. My faith is in a living, resurrection Lord. You might question how that is possible, and all I can say is that it is absolutely possible. It is true. We can just call it the miracle of faith. I consider it a gift. So, it is simply not (necessarily) the case that if one does not take Genesis literally the whole house falls. Trust what I am saying.

IMO, I don't think we should present the scriptures as a false dichotomy of: believe all of it is literal or don't believe any of it is true. That is just not true. It seems to me, that approach can set people up for doubt, instead of leading them to the living Christ.

I just spent more than an hour replying to you - hit back arrow by mistake - and lost the lot....
 
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Carl Emerson

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I just spent more than an hour replying to you - hit back arrow by mistake - and lost the lot....

Im wondering if a phone call might be better ??

Maybe anything serious should be in Word and pasted into CF.
 
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Carl Emerson

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Im wondering if a phone call might be better ??

Maybe anything serious should be in Word and pasted into CF.

For that matter we could invite any readers to a Zoom meeting and post a link to the recording of the meeting???
 
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Jok

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I just spent more than an hour replying to you - hit back arrow by mistake - and lost the lot....
That sucks! It has happened to me before. But then on other occasions you don’t care about a post and you decide not to post it, then you return to the thread several times to just read new posts and your unposted reply is still there every single time! Murphy’s Law.
 
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