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As we look to how the Gospel was spread in the very early church, yes there were those gifted to speak in languages they did not previously know. The text of Acts chapter 2 makes this clear.Are you saying speaking in tongues is for preaching to foreigners?
The question we should ask I think is why was it important every Jew (of Palestine and the Diaspora) hear the Gospel that day? It was to fulfill the command of Christ Jesus:
Luke 24:
44 And he said to them, “These are my words that I spoke to you while I was still with you, that everything that is written about me in the law of Moses and the prophets and psalms must be fulfilled.” 45 Then he opened their minds to understand the scriptures, 46 and said to them, “Thus it is written that the Christ would suffer and would rise from the dead on the third day, 47 and repentance and the forgiveness of sins would be proclaimed in his name to all the nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending out what was promised by my Father upon you, but you stay in the city until you are clothed with power from on high.”
The first commitment was always to the lost sheep of Israel:
But He answered and said, “I was not sent except to the lost sheep of the house of Israel.” (Matthew 15:24)
It was Shavu'ot (The Feast of First Fruits) and this was a holy convocation in accordance with Leviticus 21:15-16, 21. Thus called by Greek speaking Jews "Pentecost."
PENTECOST ("fiftieth"):
Name given by the Greek-speaking Jews to the festival which occurred fifty days (ἡ πεντηκόστη, sc. ἡΜέρα = "Ḥag Ḥamishshim Yom"; comp. Lev. xxiii. 16) after the offering of the barley sheaf during the Passover feast (Tobit ii. 1; II Macc. xii. 32; Josephus, "Ant." iii. 10, § 6; I Cor. xvi. 8; Philo, "De Septenario," §21). The Feast of the Fiftieth Day has been a many-sided one (comp. Book of Jubilees, vi. 21: "This feast is twofold and of a double nature"), and as a consequence has been called by many names. In the Old Testament it is called the "Feast of Harvest" ("Ḥag ha-Ḳaẓir"; Ex. xxiii. 16) and the "Feast of Weeks" ("Ḥag Shabu'ot"; ib. xxxiv. 22; Deut. xvi. 10; II Chron. viii. 13; Aramaic, "Ḥagga di-Shebu'aya," Men. 65a; Greek, έορτὴ έΒδοΜάδων), also the "Day of the First-Fruits" ("Yom ha-Bikkurim"; Num. xxviii. 26; ήΜέρα τῶν νεῶν, LXX.). In the later literature it was called also the "closing festival" ("'aẓeret"; Ḥag. ii. 4; Aramaic, "'aẓarta"; Pes. 42b; Greek, ἄσαρθα Josephus, l.c.). It is called, too, the "closing season of the Passover" ("'aẓeret shel Pesaḥ"; Pesiḳ. xxx. 193) to distinguish it from the seventh day of Passover and from the closing day of the Feast of Tabernacles, i.e., the end of the fruit harvest (Lev. xxiii. 36; Num. xxix. 35; Deut. xvi. 8).
(By: Kaufmann Kohler, J. L. Magnus, Executive Committee of the Editorial Board., Judah David Eisenstein)
PENTECOST - JewishEncyclopedia.com
As a holy convocation, the Diaspora Jews assembled from throughout the known world. In Acts 2:9-11 we are given a wide sampling of Diaspora Jewish nationalities assembling in Jerusalem for the feast. Perhaps many of which witnessed the Passion of Christ during Passover week.
Assembled to celebrate and observe the feast in Jerusalem, many of these Jews had a native language which was neither Hebrew/Aramaic nor the lingua franca of the Roman Empire which was Greek. Thus when these Diaspora Jews heard their own language spoken by Galileans, they were quite taken and amazed but more so by the apostles proclaiming "the wonderful works of God" (Acts 2:11).
When the mockers accused the apostles of being drunk, Peter corrected them and reminded them of the words of the prophet Joel. That don't be surprised we bring you this message with signs and wonders and miracles. He then claims they all knew of the wonders, healings and miracles of Jesus Christ and then gets to the matter at hand:
Acts 2: NKJV
22 “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— 23 Him, being delivered by the determined purpose and foreknowledge of God, you have taken by lawless hands, have crucified, and put to death; 24 whom God raised up, having loosed the pains of death, because it was not possible that He should be held by it.
Note, Peter is no longer just addressing the mockers who he addresses as Judeans and all who dwell in Jerusalem. He is now addressing "men of Israel." That is everyone assembled for the holy convocation of the festival. This includes Diaspora Jews who had a foreign native language.
The answer is 'yes' in the case of Acts chapter 2, Jews from other parts of the world heard Peter and the apostles speaking "the wonderful works of God" (the Gospel) in their own native language.
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