Never in all the conversations that Yeshua had while walking the earth, did He stop someone from calling out His name incorrectly.
(or is it Amein?)
HINEI, HAALMAH HARAH VYOLEDET BEN VKARAT SHMO IMMANU-EL (Behold, the Virgin will be with child and will bear Son and will call his name Immanu-El—Isa 7:14; cf page vii), which translated means G-d is with us.
Matthew 1:23 (Complete Jewish Bible)
“The virgin will conceive and bear a son,
and they will call him ‘Immanu El.' " (The name means, “God is with us.”)
Matthew 1:23 (Hebraic Roots Bible)
"Behold! The virgin will conceive in her womb and will bear a son, and they will call His name Emmanuel," which is interpreted, our Elohim is with us. (Isa. 7:14)
Yochanan 20:13, 16 (Orthodox Jewish Bible)
13 And those ones say to her, Isha, why do you weep? She says to them, They took Adoni, and I don’t have da’as of where they placed Him.
16 He says to her, Miryam. She turns and she says to Him in Ivrit, Rabboni. (This means mori [my teacher].)
John 20:13, 16 (Complete Jewish Bible)
13 “Why are you crying?” they asked her. “They took my Lord,” she said to them, “and I don’t know where they have put Him.”
16 Yeshua said to her, “Miryam!” Turning, she cried out to him in Hebrew, “Rabbani!” (that is, “Teacher!”)
John 20:13, 16 (Hebraic Roots Bible)
13 And they said to her, Woman, why do you weep? She said to them, because they took away my Master, and I do not know where they put Him.
16 Yahshua said to her, Mariam! Turning around, she said to Him, Rabboni! (that is to say, My Great One).
Yochanan 20:28 (Orthodox Jewish Bible)
In reply, T’oma said to Rebbe,
Melech HaMoshiach, Adoni and
Elohai! [
TEHILLIM 35:23]
(Complete Jewish Bible)
T’oma answered Him, “My Lord and my God!”
John 20:28 (Hebraic Roots Bible)
And Thomas answered and said to Him, my Master and my Elohim!
Hisgalus 19:11-13, 16 (Orthodox Jewish Bible)
11 And I saw Shomayim having been opened, and, hinei, a sus lavan (white horse) and the one riding on it is called
Ne’eman and
Yashar, and in Tzedek [
DANIEL 9:25] He judges and makes milchamah (war). [
SHEMOT 15:3;
TEHILLIM 96:13;
YESHAYAH 11:4]
12 And the Eynayim of Him are as a flame of eish, and on the head of Him are many atarot, and He has
a Name inscribed of which no one has da’as except Himself.
13 And He is robed in a kaftan dipped in dahm, and His Name is called,
“The DVAR HASHEM.” [
YESHAYAH 63:2,3]
16 And He has on His kaftan and on His thigh a name inscribed:
MELECH HAMELACHIM AND ADON HAADONIM.
(Complete Jewish Bible)
11 Next I saw heaven opened, and there before me was a white horse. Sitting on it was the one called
Faithful and
True, and it is in righteousness that He passes judgment and goes to battle.
12 His eyes were like a fiery flame, and on His head were many royal crowns. And He had
a name written which no one knew but Himself.
13 He was wearing a robe that had been soaked in blood, and the name by which He is called is, “
THE WORD OF GOD.”
16 And on His robe and on His thigh He has a name written:
KING OF KINGS
AND
LORD OF LORDS.
(Hebraic Roots Bible)
11 And I saw Heaven being opened. And, behold! A white horse, and He sitting on it having been called Faithful and True. And He judges and makes war in righteousness.
12 And His eyes were as a flame of fire, and on His head were many crowns with many titles written on it, and one of the titles that had been written, no man knew but He Himself;
13 and having been clothed in a garment which had been dipped in blood. And His name is called The Word of YAHWEH. (Isa. 63:2,3, Jo 1:1-4, 14)
16 And He has on His garment and on His thigh a name having been written: KING OF KINGS AND MASTER OF MASTERS. (Rev 17:14)
