Arguments for the Existence of God

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The universe was designed by its creator. Anything unintended by mind would be not designed, more of a byproduct or consequence of other designs.

If everything is designed, then you can't really have any criteria as to how to differentiate the designed from non-designed items.

For example, if everything was yellow, then the idea of color would be meaningless. It's the same thing with design. You can't really give a clear indication as to how you tell a designed thing from non-designed one.

That's your belief about the universe that you have such a difficult time acknowledging.

Here's where you are getting it wrong. I didn't quote your previous posts that resulted in this one but:

1) Default position is not believing something unless we see evidence.
2) You can't inject your assumptions and then use it as evidence.

For example, calling something a creation, is injection of assumption prior to demonstrating that it's a creation.

Saying that a hand looks designed because it's analogous to a hand of a robot is injecting an assumption that just because we design things, therefore there's something other human-like that designed us.

Finally, I'm not really against any given belief system that revolves around unsubstantiated concepts. If you'd like to believe that there is a cosmic brain that commands you to do good and that's created everything ... I have no problem with that at all :)

I think where the others take an issue is where people like you run to your own presupposition and attempt to ram it through based on presupposition alone, as though it's something that's obvious-enough that should be taken on mere word. The problem is that without presupposing things, it's not obvious. That's not how we get to make reliable decisions about reality.
 
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Or perhaps they are in a state of honest nonbelief?

You are assuming that atheism is equivalent to nihilism. The overwhelming majority of atheists reject this premise. I am not a nihilist.

Then what do you believe? If this life is it, when you die you cease to exist, and since you cease to exist, it will be as if you never existed/never experienced/never done anything, how do you draw meaning and purpose out of that end? There is no other conclusion that I can see that can be drawn from this, to be consistent with the worldview of ceasing to exist when you die, you must then accept that everything is pointless because every point made will be as if it was never made.

Given that the Bible is apparently referring to me here, at least according to you, then why wouldn't I appeal to my own experience?

Because experiences can be wrong.

My point was that if you are not convinced by the Muslim apologist when he or she presents this argument on you, why would you expect us to be convinced by it when you present it to us?

And my point in the first post that I made here, was to give understanding from the Christian perspective, to why the previous person said you hate God and you said you didn't.

What authority?

The God of the Bible.

This is a philosophy discussion forum. If you present material from other sources, you should at least be willing to discuss the content and, preferably, summarise the main points. If we all simply posted links to books, articles, and videos without making any effort to link them to the discussion at hand, then this would cease to function as a forum.

My getting involved in this thread was simply to try to help you and anyone else, to understand why a Christian would say "you hate God" and firmly believe that. It's funny how this exploded with replies towards me, because my intention was not to prove my position, but to state/explain the Christian position on that one specific sentence of "I don't hate God."

I am not very willing to discuss a lot of this, and it's not because I can't hold my own on this topic, but from experience and from what the Bible tells me, it is a waste of time, but I am willing to labor through a discussion like this and give answers to Biblical issues if someone honestly wants an answer. I am confident that all people that are actively opposed to the Bible, do not want an answer, what they want is a way to feed and solidify their unbelief/rejection. And I know when I say this, people will say they actually do want an answer, but often times their attitudes, mocking, and etc betray their intentions.

I posted that material because I had to go run some errands, and since I had to leave quickly, I tried to leave with at least some material to consider, read, watch, whatever. I understand what you're saying with making an effort to discuss/summarize the material, but it also makes it easier to discuss if the other person also knows the material, and then you can have a meaningful dialogue based on that material.
 
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bhsmte

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Then what do you believe? If this life is it, when you die you cease to exist, and since you cease to exist, it will be as if you never existed/never experienced/never done anything, how do you draw meaning and purpose out of that end? There is no other conclusion that I can see that can be drawn from this, to be consistent with the worldview of ceasing to exist when you die, you must then accept that everything is pointless because every point made will be as if it was never made.



The God of the Bible.



My getting involved in this thread was simply to try to help you and anyone else, to understand why a Christian would say "you hate God" and firmly believe that. It's funny how this exploded with replies towards me, because my intention was not to prove my position, but to state/explain the Christian position on that one specific sentence of "I don't hate God."

I am not very willing to discuss a lot of this, and it's not because I can't hold my own on this topic, but from experience and from what the Bible tells me, it is a waste of time, but I am willing to labor through a discussion like this and give answers to Biblical issues if someone honestly wants an answer. I am confident that all people that are actively opposed to the Bible, do not want an answer, what they want is a way to feed and solidify their unbelief/rejection. And I know when I say this, people will say they actually do want an answer, but often times their attitudes, mocking, and etc betray their intentions.

I posted that material because I had to go run some errands, and since I had to leave quickly, I tried to leave with at least some material to consider, read, watch, whatever. I understand what you're saying with making an effort to discuss/summarize the material, but it also makes it easier to discuss if the other person also knows the material, and then you can have a meaningful dialogue based on that material.

A whole lot of people have no problem forming meaning to their life while living without a need to manufacture some meaning for what is an unknown, when they die.

Hey, if you have to make stuff up to have meaning, it doesnt mean that same thought process applies to others.
 
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ToddNotTodd

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Then what do you believe? If this life is it, when you die you cease to exist, and since you cease to exist, it will be as if you never existed/never experienced/never done anything, how do you draw meaning and purpose out of that end?

Because we don't live our lives backwards in time. We give value and meaning to things as they come. What I find curious is that theists don't understand that my belief in a future without me has nothing to do the the present with me.
 
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HitchSlap

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Then what do you believe? If this life is it, when you die you cease to exist, and since you cease to exist, it will be as if you never existed/never experienced/never done anything, how do you draw meaning and purpose out of that end? There is no other conclusion that I can see that can be drawn from this, to be consistent with the worldview of ceasing to exist when you die, you must then accept that everything is pointless because every point made will be as if it was never made.



The God of the Bible.



My getting involved in this thread was simply to try to help you and anyone else, to understand why a Christian would say "you hate God" and firmly believe that. It's funny how this exploded with replies towards me, because my intention was not to prove my position, but to state/explain the Christian position on that one specific sentence of "I don't hate God."

I am not very willing to discuss a lot of this, and it's not because I can't hold my own on this topic, but from experience and from what the Bible tells me, it is a waste of time, but I am willing to labor through a discussion like this and give answers to Biblical issues if someone honestly wants an answer. I am confident that all people that are actively opposed to the Bible, do not want an answer, what they want is a way to feed and solidify their unbelief/rejection. And I know when I say this, people will say they actually do want an answer, but often times their attitudes, mocking, and etc betray their intentions.

I posted that material because I had to go run some errands, and since I had to leave quickly, I tried to leave with at least some material to consider, read, watch, whatever. I understand what you're saying with making an effort to discuss/summarize the material, but it also makes it easier to discuss if the other person also knows the material, and then you can have a meaningful dialogue based on that material.
Yeah, I'm familiar with the material. I've probably even forgotten more than you've known, but you continue to be preachy-preachy.

Why can't we discuss?
 
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Eudaimonist

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No, it proves that atheists are in a state of self-delusion and denial about their condition, which the Bible tells us in Romans 1 at the part where it says "they suppress the truth in unrighteousness".

Nothing is proven by Bible quotes. They certainly do not trump my personal experience.

I'd argue that your life is a testimony to the fact that you are not an atheist, by the fact that you live as though there are moral absolutes and that you live as though your life and others have value and meaning, which shows the ultimate inconsistency in the atheistic worldview.

The only inconsistencies are within your views and expectations of atheism. You mistakenly think that atheism is inconsistent with objective morality and meaning.

If this life is all that there is, then when you die, it will be as if it never was

And yet it was. For the rest of eternity, the past will always have happened. Nothing changes that.

The mistake you are making is in thinking that my meaning now is dependent on meaning after I am dead.

My authority is the Bible, if it is in fact the Word of God, it has the ultimate say on spiritual truths and all truths

If.

I'm trying to be consistent within my worldview by appealing to the highest authority there is, opinions don't really matter in discussions like this.

I understand that you are trying to be consistent, but you are expressing your opinions.

We are by nature evil

Then I shouldn't trust you to tell the truth or even arrive at the truth.


eudaimonia,

Mark
 
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Ana the Ist

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No, it proves that atheists are in a state of self-delusion and denial about their condition, which the Bible tells us in Romans 1 at the part where it says "they suppress the truth in unrighteousness".

I wouldn't go calling the writings of a 2000yo jewish cult proof of anything.

I'd argue that your life is a testimony to the fact that you are not an atheist, by the fact that you live as though there are moral absolutes and that you live as though your life and others have value and meaning, which shows the ultimate inconsistency in the atheistic worldview.

There's no inconsistency. I live by the morals and meanings that I decide...just like you.


If this life is all that there is, then when you die, it will be as if it never was, yet atheists argue, debate, and live as though it has meaning and purpose, when the end all logical conclusion within that worldview tells us that it can't possibly have those things.

Bare assertions...this is sounding familiar.


My authority is the Bible, if it is in fact the Word of God, it has the ultimate say on spiritual truths and all truths, I'm trying to be consistent within my worldview by appealing to the highest authority there is, opinions don't really matter in discussions like this. We are by nature evil, all you have to do to prove that is to look at a child, you don't have to teach them to lie, cheat, or steal, but they all just do it automatically, don't they? Or simply look at what humanity enjoys most, gossip, love of self, violence, adultery, stealing, and so on.

Hatred and love are best/most accurately expressed in action, not emotion.

You and every other christian say that your authority is the bible...yet you don't all agree, why is that? Is it so unclear?
 
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Mediaeval

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This assertion is in need of support.

Who says? First, you haven't established that God is the standard, and you certainly haven't responded to the issues that raises (as discussed above). Second, wellbeing is not "nowhere," and we at least have some way of gleaning the effect our actions have on the wellbeing of others.

Are you talking about the basic assumptions we all make with regard to logic? We need to assume the rules of logic if we are to be logical. We accept these rules simply because we must if we are to think logically; that is, to form logically coherent thoughts. And we need to be able to do that if we are to examine claims logically, including the claims of your religion.

First, it's clearly not self-evident. If it were, then there would no need to ask you support your claims. Second, given what you have stated earlier, saying that God "is perfect in justice" would be akin to saying "God is perfect in himself." I raised this point earlier and referenced FrumiousBandersnatch's post on the same topic. You have yet to engage with this point.

It's clear that you cherrypicked those atheists that you think agree with you. I don't know much about Provine and Rosenberg, but Nietzsche certainly does not agree with you. Nietzsche saw Christianity as giving rise to nihilism. How might Christianity lead one to nihilism?


It bears repeating:

Using logic to prove the validity of logic may be the inescapable circular reasoning that Van Til had in mind. It’s an interesting point in its own right. Since abstractions have no existence except as concepts in the mind, if the laws of logic exist eternally and independently of the physical universe, then they point to God’s existence, since as abstractions the laws of logic could exist in only the one rational mind available from eternity, viz., God’s. In addition, the fact that the laws of logic exist independently of the human mind implies that the laws must be grounded in a transcendent Mind. But it was not the laws of logic per se that I had mind, but other, unproven, pre-logical, basal assumptions, such as I mentioned when defending my thesis earlier in the thread, e.g., the assumption that our thoughts correspond to an objective reality external to us and the assumption that there is even an external reality for our thoughts to correspond to. People take these assumptions so for granted that many are not aware of them, but they are still no less assumptions or any less unproven and unprovable. The significance of this is that all knowledge, if knowledge is possible (which is itself an assumption), is ultimately based on self-evident truths (and, it seems, as we apparently agreed, on circular reasoning). My three arguments for theism presented while arguing my thesis (posts #10-76) appealed to self-evident truths. Without these basal assumptions, which Christianity provides a basis for in its doctrines of God and creation, most if not all assumptions and assertions of knowledge become baseless and arbitrary, for our minds are limited and fallible; we do not understand a single fact exhaustively. We cannot rule out, as Nietzsche suggested, that unrecognized deception may be an inescapable condition under which our lives are lived. Moreover, if our brains are the products of impersonal necessity, our mind and thoughts are likewise the results of impersonal necessity, again with no necessary correspondence to truth. We might be Boltzmann brains or self-aware characters in an alien civilization’s video game, as Elon Musk recently suggested. Or reality may simply be an illusion as an Eastern philosophy might teach. The laws of logic might then constitute both an overrated Western construct and an unnecessary limitation of reality to only what our little minds can intelligibly imagine. Why assume the universe (assuming it does exist) is rational and intelligible throughout? In short, if a person might be wrong about everything, then he does not know anything, hence universal skepticism. Or if the universe could exist without God (a giant assumption), then a nihilism like Nietzsche’s logically follows.
If it is cherry-picking to quote others who have reached the same conclusion as oneself, then cherry-picking is valid. Christian morality allows the quoting of examples to illustrate one’s point. Consistent with my assertion that theism alone provides a basis for objective and meaningful morality is this quote from Richard Wurmbrand’s Tortured for Christ: "The cruelty of atheism is hard to believe. When a man has no faith in the reward of good or the punishment of evil, there is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, ‘There is no God, no hereafter, no punishment for evil. We can do what we wish.’ I heard one torturer say, ‘I thank God, in whom I don't believe, that I have lived to this hour when I can express all the evil in my heart.’ He expressed it in unbelievable brutality and torture inflicted on prisoners.”
 
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bhsmte

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Using logic to prove the validity of logic may be the inescapable circular reasoning that Van Til had in mind. It’s an interesting point in its own right. Since abstractions have no existence except as concepts in the mind, if the laws of logic exist eternally and independently of the physical universe, then they point to God’s existence, since as abstractions the laws of logic could exist in only the one rational mind available from eternity, viz., God’s. In addition, the fact that the laws of logic exist independently of the human mind implies that the laws must be grounded in a transcendent Mind. But it was not the laws of logic per se that I had mind, but other, unproven, pre-logical, basal assumptions, such as I mentioned when defending my thesis earlier in the thread, e.g., the assumption that our thoughts correspond to an objective reality external to us and the assumption that there is even an external reality for our thoughts to correspond to. People take these assumptions so for granted that many are not aware of them, but they are still no less assumptions or any less unproven and unprovable. The significance of this is that all knowledge, if knowledge is possible (which is itself an assumption), is ultimately based on self-evident truths (and, it seems, as we apparently agreed, on circular reasoning). My three arguments for theism presented while arguing my thesis (posts #10-76) appealed to self-evident truths. Without these basal assumptions, which Christianity provides a basis for in its doctrines of God and creation, most if not all assumptions and assertions of knowledge become baseless and arbitrary, for our minds are limited and fallible; we do not understand a single fact exhaustively. We cannot rule out, as Nietzsche suggested, that unrecognized deception may be an inescapable condition under which our lives are lived. Moreover, if our brains are the products of impersonal necessity, our mind and thoughts are likewise the results of impersonal necessity, again with no necessary correspondence to truth. We might be Boltzmann brains or self-aware characters in an alien civilization’s video game, as Elon Musk recently suggested. Or reality may simply be an illusion as an Eastern philosophy might teach. The laws of logic might then constitute both an overrated Western construct and an unnecessary limitation of reality to only what our little minds can intelligibly imagine. Why assume the universe (assuming it does exist) is rational and intelligible throughout? In short, if a person might be wrong about everything, then he does not know anything, hence universal skepticism. Or if the universe could exist without God (a giant assumption), then a nihilism like Nietzsche’s logically follows.
If it is cherry-picking to quote others who have reached the same conclusion as oneself, then cherry-picking is valid. Christian morality allows the quoting of examples to illustrate one’s point. Consistent with my assertion that theism alone provides a basis for objective and meaningful morality is this quote from Richard Wurmbrand’s Tortured for Christ: "The cruelty of atheism is hard to believe. When a man has no faith in the reward of good or the punishment of evil, there is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, ‘There is no God, no hereafter, no punishment for evil. We can do what we wish.’ I heard one torturer say, ‘I thank God, in whom I don't believe, that I have lived to this hour when I can express all the evil in my heart.’ He expressed it in unbelievable brutality and torture inflicted on prisoners.”

??????????????????????
 
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Archaeopteryx

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Using logic to prove the validity of logic may be the inescapable circular reasoning that Van Til had in mind. It’s an interesting point in its own right. Since abstractions have no existence except as concepts in the mind, if the laws of logic exist eternally and independently of the physical universe, then they point to God’s existence, since as abstractions the laws of logic could exist in only the one rational mind available from eternity, viz., God’s. In addition, the fact that the laws of logic exist independently of the human mind implies that the laws must be grounded in a transcendent Mind. But it was not the laws of logic per se that I had mind, but other, unproven, pre-logical, basal assumptions, such as I mentioned when defending my thesis earlier in the thread, e.g., the assumption that our thoughts correspond to an objective reality external to us and the assumption that there is even an external reality for our thoughts to correspond to. People take these assumptions so for granted that many are not aware of them, but they are still no less assumptions or any less unproven and unprovable. The significance of this is that all knowledge, if knowledge is possible (which is itself an assumption), is ultimately based on self-evident truths (and, it seems, as we apparently agreed, on circular reasoning). My three arguments for theism presented while arguing my thesis (posts #10-76) appealed to self-evident truths. Without these basal assumptions, which Christianity provides a basis for in its doctrines of God and creation, most if not all assumptions and assertions of knowledge become baseless and arbitrary, for our minds are limited and fallible; we do not understand a single fact exhaustively.
As before:
What you haven't shown is that theism solves any of these issues, and you haven't responded to suggestions that it actually worsens the situation. The problems under discussion do not arise "from an atheistic perspective." They arise from a contemplation of what it means to know anything at all. The theist is not immune from such problems simply because he declares it so, as you have done.
... Or if the universe could exist without God (a giant assumption), then a nihilism like Nietzsche’s logically follows.
First, you haven't shown that it follows, though you've repeated that claim ad nauseam. Second, Nietzsche was not the nihilist you imagine him to be.
If it is cherry-picking to quote others who have reached the same conclusion as oneself, then cherry-picking is valid. Christian morality allows the quoting of examples to illustrate one’s point. Consistent with my assertion that theism alone provides a basis for objective and meaningful morality
At what point do you intend on arguing for that assertion, or at the very least addressing the points others have made?
 
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Archaeopteryx

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Script apologist.
An apologist who sticks to a script at least interacts somewhat with his interlocutor's points. He even anticipates some of them in his prepared remarks. What Medieval is doing is more akin to preaching, or perhaps apologetics as it is presented to Christians.
 
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Ana the Ist

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Using logic to prove the validity of logic may be the inescapable circular reasoning that Van Til had in mind. It’s an interesting point in its own right. Since abstractions have no existence except as concepts in the mind, if the laws of logic exist eternally and independently of the physical universe,

What in the world makes you think the "laws of logic" exist "eternally and independently" of the physical universe?

What are you basing that on?



In addition, the fact that the laws of logic exist independently of the human mind implies that the laws must be grounded in a transcendent Mind.

Again, what makes you think that logic exists "independently" of the human mind?

We'll just ignore the part where you seem to think this is a fact for now...

But it was not the laws of logic per se that I had mind, but other, unproven, pre-logical, basal assumptions, such as I mentioned when defending my thesis earlier in the thread, e.g., the assumption that our thoughts correspond to an objective reality external to us and the assumption that there is even an external reality for our thoughts to correspond to.

What about these assumptions? You kind of jump from this part where it looks like you're about to make a point...

To this stuff...

People take these assumptions so for granted that many are not aware of them, but they are still no less assumptions or any less unproven and unprovable. The significance of this is that all knowledge, if knowledge is possible (which is itself an assumption), is ultimately based on self-evident truths (and, it seems, as we apparently agreed, on circular reasoning).

Let's say I agree that these assumptions (the two about knowledge) are self evident...


My three arguments for theism presented while arguing my thesis (posts #10-76) appealed to self-evident truths.

Making bare assertions about god doesn't equate them with self-evident truths. The assumption that there is an external reality is a self evident truth because it's literally shared by everyone...everyone has senses which experience this external reality. Yes, it's possible that all of our senses are being fooled and an external reality doesn't exist...but that's got nothing to do with why it's a self evident truth.

Statements about god simply aren't self evident. Being unable to prove something doesn't place it in the category of self evident. Sorry.

Without these basal assumptions, which Christianity provides a basis for in its doctrines of God and creation, most if not all assumptions and assertions of knowledge become baseless and arbitrary, for our minds are limited and fallible; we do not understand a single fact exhaustively. We cannot rule out, as Nietzsche suggested, that unrecognized deception may be an inescapable condition under which our lives are lived. Moreover, if our brains are the products of impersonal necessity, our mind and thoughts are likewise the results of impersonal necessity, again with no necessary correspondence to truth. We might be Boltzmann brains or self-aware characters in an alien civilization’s video game, as Elon Musk recently suggested. Or reality may simply be an illusion as an Eastern philosophy might teach. The laws of logic might then constitute both an overrated Western construct and an unnecessary limitation of reality to only what our little minds can intelligibly imagine.

It's fun to play around with possibilities that are unproven....but you've failed to explain how christianity and god solve any of this. In fact, you seem intent on skipping this part of your explanation entirely.



Why assume the universe (assuming it does exist) is rational and intelligible throughout?

What exactly are you asking here? Are you asking why we don't assume that the laws of physics break down at some place in the universe? The short answer would be that we have no reason to assume such things.


In short, if a person might be wrong about everything,

Ok...let's see if you follow this with a logical statement...

then he does not know anything,

Fail. The possibility that one is wrong about everything only results in the possibility that they might not know anything...not the certainty that they don't know anything. Try again.


hence universal skepticism. Or if the universe could exist without God (a giant assumption), then a nihilism like Nietzsche’s logically follows.

Nothing you've said so far shows a grasp of nihilism.


If it is cherry-picking to quote others who have reached the same conclusion as oneself, then cherry-picking is valid. Christian morality allows the quoting of examples to illustrate one’s point. Consistent with my assertion that theism alone provides a basis for objective and meaningful morality is this quote from Richard Wurmbrand’s Tortured for Christ:

Richard's experiences hardly encompass the wide variety of beliefs outside of christianity. In fact, meeting some unfriendly non-christians is hardly a basis for universal moral statements.
 
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Mediaeval

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An apologist who sticks to a script at least interacts somewhat with his interlocutor's points. He even anticipates some of them in his prepared remarks. What Medieval is doing is more akin to preaching, or perhaps apologetics as it is presented to Christians.

My focus in this thread was on explaining my thesis in post #10.
 
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Ana the Ist

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My focus in this thread was on explaining my thesis in post #10.

The problems with your "thesis" in post 10 were pointed out...but you haven't addressed them. Instead, you just kept repeating the same post in different wording.

Here's what you said...

"As for a logical stopping point, to posit “experience” would be arbitrary since in a non-theistic world “experience” cannot be proven to have any necessary connection to reality."

I and several others have pointed out problems with this statement, but that's really secondary to the fact that at no point in this thread have you explained why a "theistic" approach solves any of the problems you've mentioned. I know you think it does...but you haven't explained how it does.

Claiming that goddidit doesn't solve any of the philosophical problems that you seem to have.
 
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Davian

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My focus in this thread was on explaining my thesis in post #10.
You have yet to address the self-defeating nature of arguments for theism, as pointed out in #21.

You also made references (#446, #457) to "justice" in relation to your particular religion; it is my understanding that theism - Christian theism, in particular - is not about justice, but belief.

Do murderers go to "Hell"? Does being kind to others get you into "Heaven"?

Explain to me this "justice" that you allude to.
 
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