You couldn't possibly have missed what I said about theological dictionaries.
Here are a few examples of what they define it as.
"Biblically, grace is unmerited favor."
"Grace (from the Greek New Testament word charis) is God's unmerited favor. It is kindness from God that we don't deserve. There is nothing we have done, nor can ever do to earn this favor. It is a gift from God. Grace is divine assistance given to humans for their regeneration (rebirth) or sanctification; a virtue coming from God; a state of sanctification enjoyed through divine favor."
"In the New Testament grace means God’s love in action towards men who merited the opposite of love."
Is there a problem here or are you just being obstinate? This is exactly the kind of argumentative post which causes me to say that you as angry about Calvinism and not just entering into discussions about it for good purposes.
Haha, so I'm being angry because I'm being argumentative? Anyone who is arguing with you is therefore angry?
Theological dictionaries are theological dictionaries. You have to specify, otherwise your appeal to them is as vague as saying "cultures are good" (well, which ones?), and you're also begging the question by selecting a dictionary that might reflect your own opinion without giving an exegetical justification for it.
As for charis, I agree with that interpretation: it relates to charity (I know you know basic morphology). But just appealing to a term (whether or not you're letting a theologian speak for you) is conflating the literal meaning with the theological meaning, which appeals to a broader sense or context. E.g., faith can mean "trust", but left by itself is means very little -- trust in what, in what way, with what implications? So again, you've yet to post a definition of grace that doesn't beg the question by not appealing to scripture.
See my comments above about you flippant observation concerning my use of the Webster definition of grace.
So being critical means being flippant. More psychic underbelly revealed.
It also doesn't take a degree in psychiatry to notice that you are so bent out of shape about not being able to show Calvinism to be illogical that you won't even acknowledge the simple fact that your first 3 points in the OP were illogical and therefore did not prove your point.
You must have a real axe to grind to not acknowledge what everyone else here can see.
No - it screams of the ability to see right through you personal angst about Calvinists.
Thank you. I am a very observant person.
You have no idea how much I'm smiling now. And not out of condescension -- the sort of irony-motivated smile that's followed by a real, honest sadness toward the one who inspired it.
You are welcome for the exhaustive answers. That is what you insisted on my doing. So that is what I have been doing.
I'm not sure what all that means. Please explain it better and I will address it.
Sure. I'm asking what the alternatives are when it comes to sin: you can act in sin (or, as you say, be in a state of sin), act/be in faith, and is that all or is there some other possibility, and if so what (e.g., you can just "not sin" while not being in faith)?
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