This is even confirmed outside of the Scripture by others, notice:
Justin Martyr in his Dialogue with Trypho:"... Moreover, I pointed out to you that
some who are called Christians, but
are godless, impious heretics, teach doctrines that are in every way blasphemous, atheistical, and foolish. But that you may know that I do not say this before you alone, I shall draw up a statement, so far as I can, of all the arguments which have passed between us; in which I shall record myself as admitting the very same things which I admit to you.
2260 For I choose to follow not men or mens doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with
some who are called Christians, but
who do not admit this [truth],
2261 and
venture to blaspheme the God of Abraham, and the God of Isaac, and the God of Jacob; who
say there is no resurrection of the dead, and
that their souls, when they die, are taken to heaven;
do not imagine that they are Christians, even as one, if he would rightly consider it, would not admit that the Sadducees, or similar sects of Genistæ, Meristæ,
2262 Galilæans, Hellenists,
2263 Pharisees, Baptists, are Jews (do not hear me impatiently when I tell you what I think), but are [only] called Jews and children of Abraham, worshipping God with the lips, as God Himself declared, but the heart was far from Him. ...
2261 i.e., resurrection. ..." [Justin Martyr, Dialogue with Trypho, chapter LXXX [80]] - http://www.ccel.org/...ii.iv.lxxx.html
Additionally, both William Tyndale, John Frith, George Wishart, John Milton, Baptists, among others and Martin Luther of the Reformation itself taught that the dead are asleep, knowing nothing, knowing full well that the Scripture taught it and used it against Rome's paganistic teachings:
http://biblelight.net/luther-tyndale.htm
http://www.sundaylaw.net/studies/truelife/immortality/reformat.htm
[Wikipedia; "Annihilationism"] - Annihilationism - Wikipedia, the free encyclopedia
[Wikipedia; "Conditional Immortality"] - Christian conditionalism - Wikipedia, the free encyclopedia
[Wikipedia; "Soul Death"] - Christian mortalism - Wikipedia, the free encyclopedia
[Wikipedia; "Christian Mortalism"] - Christian mortalism - Wikipedia, the free encyclopedia
William Tyndale (1484-1536),
English Bible translator and Martyr
In 1530 responding to Sir Thomas More's objection to his belief that "all souls lie and sleep till doomsday" he vigorously replyed."And ye, in putting them [the departed souls] in heaven, hell and purgatory, destroy the arguments wherewith Christ and Paul prove the resurection...And again, if the souls be in heaven, tell me why they be not in as good a case as the angels be ? And then what cause is there of the resurrection ?" - William Tyndale, An Answer to Sir Thomas More's Dialogue (Parker's 1850 reprint), bk.4, ch.4, pp.180,181 -
An Answer to Sir Thomas More's Dialogue: The Supper of the Lord After the ... - William Tyndale - Google Books
Tyndale went to the heart of the issue in pointing out the papacy's draft upon the teachings of "heathen philosophers" in seeking to establish its contention of innante immortality. Thus"The true faith puteth forth the resurrection, which we be warned to look for every hour. The heathen philosophers, denying that, did put that the souls did ever live. And the pope joineth the spiritual doctrine of Christ and the fleshy doctrine of philosophers together; things so contrary that they cannot agree, no more than the Spirit and the flesh do in a Christian man. And becuase the fleshy-minded pope consenteth unto heathen doctrine, therefore he corrupteth the Scripture to stablish it. If the soul be in heaven, tell me what cause is there for the resurrection?" - ibid., p.180
In yet another section of the same treatise, dealing with the "invocation of saints," Tyndale uses the same reasoning, pointing out that the doctrine of departed saints being in heaven had not yet been introduced in Christ's day:"And when he [More] proveth that the saints be in heaven in glory with Christ already, saying, 'If God be their God, they be in heaven, for he is not the God of the dead;' there he stealeth away Christ's argument wherewith he proveth the resurrection: that Abraham and all saints would rise again, and not that their souls were in heaven; which doctrine was not yet in the world. And with that doctrine he taketh away the resurrection quite, and maketh Christ's argument of none effect." - ibid., p.118
Tyndale presses his contention still further by showing the conflict of papal teaching with St. Paul, as he says is slightly sarcastic vein :" 'Nay Paul, thou art unlearned; go to Master More, and learn a new way. We be not most miserable, though we rise not again; for our souls go to heaven as soon as we be dead, and are there in as great joy as Christ that is risen again.' And I marvel that Paul had not conforted the Thessalonians with that doctrine, if he had wist it, that the souls of their dead had been in joy; as he did with the resurrection, that their dead should rise again. If the souls be in heaven, in as great glory as the angels, after your doctrine, shew me what should be of the resurrection?" - ibid. p.118
John Frith (1503-33),
associate of Tyndale and fellow martyr writes"Notwithstanding, let me grant it him that some are already in hell and some in heaven, which thing he shall never be able to prove by the Scriptures, yea, and which plainly destroy the resurrection, and taketh away the arguments wherewith Christ and Paul do prove that we shall rise;..and as touching this point where they rest, I dare be bold to say that they are in the hand of God." - An Answer to John Fisher, Bishop of Rochester
Martin Luther (1493-1546)German reformer and Bible Translator.
Regarding Luther's position Archdeacon Francis Blackburne of Cleveland; rector of Richmond states in his "Short Historical View of the Controversy Concerning an Intermediate State" of 1765 :"Luther espoused the doctrine of the sleep of the soul, upon a Scripture foundation, and then made use of it as a confutation of purgatory and saint worship, and continued in that belief to the last moment in his life." page 14.
Martin Luther declared that it was the Pope, not the bible, who taught that "the soul is immortal" Martin Luther, Defence, proposition 27"Luther held that the soul died with the body, and that God would hereafter raise both the one and the other." Catholic Cardinal Du Perron, Historical View, p344
Here are some sample Luther citations. The first one is from a 1573 translation."Salomon judgeth that the dead are a sleepe, and feele nothing at all. For the dead lye there accompting neyther dayes nor yeares, but when they are awaked, they shall seeme to haue slept scarce one minute." - An Exposition of Salomon's Booke, called Ecclesiastes or the Preacher, 1573, folio 151v.
"But we Christians, who have been redeemed from all this through the precious blood of God's Son, should train and accustom ourselves in faith to despise death and regard it as a deep, strong sweet sleep; to consider the coffin as nothing other than our Lord Jesus' bosom or Paradise, the grave as nothing other than a soft couch of ease or rest. As verily, before God, it truely is just this; for he testifies, John 11:11: Lazarus, our friend sleeps; Matthew 9:24: The maiden is not dead, she sleeps. Thus too, St. Paul in 1 Corinthians 15, removes from sight all hateful aspects of death as related to our mortal body and brings forward nothing but charming and joyful aspects of the promised life. He says there [vv.42ff]: It is sown in corruption and will rise in incorruption; it is sown in dishonour (that is, a hateful, shameful form) and will rise in glory; it is sown in weakness and will rise in strength; it is sown in natural body and will rise a spiritual body."- Christian Song Latin and German, for Use at Funerals," 1542, Works of Luther (1932), vol. 6, pp.287,288
"Thus after death the soul goes to its bedchamber and to its peace, and while it is sleeping it does not realise its sleep, and God preserves indeed the awakening soul. God is able to awake Elijah, Moses, and others, and so control them, so that they will live. But how can that be ? That we do not know; we satisfy ourselves with the example of bodily sleep, and with what God says: it is a sleep, as rest, and a peace. He who sleeps naturally knows nothing of that which happens in his neighbor's house; and nevertheless he still is living, even though, contrary to the nature of life, he is unconscious in his sleep. Exactly the same will happen also in that life, but in another and a better way." -"Auslegung des ersten Buches Mose," in Schriften, vol.1, cols. 1759, 1760
George Wishart (1500-1546),
Greek scholar, friend of Latimer, tutor of John Knox, and martyr.
Wishart was charged with attacking auricular confession, transubstatiation, extreme unction, holy water, invocation of saints and purgatory. Charge "XVI" was for promulgating the doctrine of the sleep of the soul.Charge "XVI": Thou false heretic has preached openly saying, that the soul of man shall sleep to the latter day of judgment and shall not obtain life immortal until that day." Blackburne, "Historical View", p.21.
General BaptistsSamuel Richardson (1633-1658)
Pastor, First Particular Baptist Church, of London wrote a discourse entitled : "A Discourse on the Torments of Hell : The Foundations and Pillars therof discover'd, serch'd, shaken, and remov'd. With Infallible Proofs that there is not to be a punishment after this Life, for any to endure that shall never end" 1658 [see also Page 70 herem right hand top Column] -
A Baptist Bibliography - William Thomas Whitley - Google Books
John Milton (1608-1674),
"Greatest of the Sacred Poets"; Latin secretary to Cromwell."Inasmuch then as the whole man is uniformly said to consist of body, and soul (whatever may be the distinct provinces assigned to these divisions), I will show, that in death, first, the whole man, and secondly, each component part, suffers privation of life...The grave is the common guardian of all till the day of judgment.", "Treatise of Christian Doctine" Vol.1, ch. 13, [see Page 271 here] -
The Prose Works of John Milton ...: With a Preface, Preliminary Remarks, and ... - John Milton, James Augustus St. John - Google Books
Dr A.A. Phelps, pastor Congregational Church,
Rochester, New York, and editor of "The Bible Banner", in discussing "Is Man By Nature Immortal?" (pp.639-650), presents twelve counts against the doctrine of innate immortality:
- It has a bad history; it was introduced by the serpent in Eden, and springs from a heathen philosophy; it is not found in Jewish belief; is a compromise with Platonism; adopted and authenticated by the Church of Rome.
- It is at variance with the scriptural account of man's creation.
- It clashes with the Bible statement of man's fall.
- It is opposed to the scriptural doctrine of death.
- It is equally opposed to the physiological facts.
- Immortality is nowhere ascribed to man in his present state of existance.
- Immortality is a blessing to be sought, and not a birthright legacy.
- Inherent immortality is opposed to the scriptural doom of the wicked.
- It supersedes the necessity of the resurrection.
- It reduces the judgment scene to a solemn farce.
- It subverts the bible doctrine of Christ's second coming.
- It is a prolific source of error -Mohammedanism, Shakerism, Swedenborgianism, Spiritualism, Purgatory, Mariolatry, Universalism, Eternal-Tormentism. - Heresy