Correct. The New Testament prophetic is, as with all NT ministries, about the ministry of reconciliation. The Old Testament Prophetic was about the ministry of condemnation. Some prophets are ministering under the wrong testament....
Well, the prophetic ministry, by definition of the word, is when a person of God, speaks for God a message that God wants spoken to people who are not hearing Him personally. Has the message changed from O.T. to N.T., yes, a bit. God still calls sin to be sin... some today need reminded of that. Yet, the salvation of the O.T., the blood of bulls and goats, is done away, and we now have the blood of Jesus so graciously offered, so easily accepted.
Prophecy, the prophetic call of God to a sinful world, can turn people away from sin, and the prophetic word can be a curse, and cause destruction, if one does not receive it.
Prophets, like was Jesus, are sent by God in times of crisis. They encourage repentance before comes the judgment. They admonish, reprove, console, and comfort the righteous and repentant. They are like watchmen, shouting out warnings to those in danger of the enemies. They may foretell future events, but are mainly used to bring people closer to the Lord, Who is waiting to be their help in the crisis. Before, it took a sacrifice of a lamb, to atone for sin... now, the sacrifice is done, and that is the good news (gospel) message.
Jesus was prophesied by Moses to come as a prophet like unto Moses.
Moses came as Gods chosen prophet to reveal the law, and the covenant offered by God for that age.
Jesus came to fulfill that covenant and reveal and teach the new covenant, the gospel of grace.
Moses was a counselor, a guide to the promised land.
Jesus is the counselor, and guide to the glory land.
Most prophets are given visions and dreams. With Moses, God spoke face to face. Jesus came and spoke forth a message with divine authority, by Himself speaking to God, face to face.
Now, with the crucifixion having caused the veil to be rent, we can boldly enter into the holy of holies, and stand before God, and hear His Word, so we may continue the work of Jesus, and do the Fathers business.
Jesus came to Nicodemus, and doing the Fathers business, He showed Nicodemus, the plan of salvation. Nicodemus called Jesus to be a Teacher come from God.
The woman at the well met Jesus. As Jesus spoke to her, He prophesied to her of her 5 previous husbands, and that the man with whom she was currently dwelling, was not her husband. She then realized He was THAT PROPHET foretold by Moses.
False prophets come, and are too often accepted in this world, due to the fact that some object to the kind of prophet that Moses spoke concerning, and that Jesus showed Himself to be.
Some people do not understand how prophecy can flow from someone, coming from the omniscient mind of God, to a Person, in that case Jesus, and in our day and age, from those with a gift of prophecy.
We are to be 'Christ-like' and therefore, the words that come from our mouths should be sent from God, i.e. rhema words, and spoken as God wants to speak to this world. Jesus words were prophetic rhema. Today, a prophet can also be about the Fathers business, and speak rhema words given by God.
False prophets speak words that are not authored by God, but rather by their own human mind, or from an evil spirit.
The first recorded sermon of Jesus, is found in Luke 4:7-19. He took His text from Isaiah 61, and explained His prophetic ministry, the work He was going to do for the Father, in this way:
First, He said the Holy Spirit was upon Him.
Luke 4:18
The Spirit of the Lord is upon Me, for He has
anointed Me...
An anointing by the Spirit of God is a prime necessity in doing a prophetic work. False prophets are not Spirit anointed. The ministry does not come from talent or training, but from anointing. Jesus was anointed, and yet, He was well educated in Scriptures, as shown when He talked to the doctors of the law when He was 12. He still needed an anointing of power from the Spirit, to come upon His human body and soul.
Second, He had learned the good news.
Luke 4:18
He hath anointed Me to
preach good news to the poor...
Without the good news, the world is poor, bewildered, bored, miserable, and ignorant. To proclaim the gospel is good news. Jesus had learned what the good news was, and this is done by study and prayer. He had devoured the Scriptures, studied, and now could be anointed to preach, empowered to share what He had learned. He did not want to proclaim bad news, and though the gospel does tell of hell and punishment, judgment, and wrath. Still there is good news to go along with that, for Jesus is the fulfillment of Gods plan of salvation from the wages of sin.
Third, Jesus came to miraculously release some from the bondage, and blindness of sin.
Luke 4:18
To
proclaim release to the captives, and
recovering of sight to the blind.
Freedom and enlightenment are promised to flow out of the prophets words, that He speaks from the Holy Spirit. Some are bound by sin and ignorance. Some are blinded to truth by misconceptions. Some are locked into bondage by grudges and hate. Some blindly grope for help, but do not know where to turn. Some come to church, sing, recite, pray, but never learn what church truly is. The prophets of God, like did Jesus, come to proclaim liberty and sight, and the words that are spoken by them can be the rhema of God, and that rhema has power. False prophets do not have the proclamation of release, nor can they offer true sight spiritually.
Fourth, Jesus came to
set people free from the oppression of the devils. Devils cannot possess just anyone, but they do oppress all saints, as they find opportunity. The oppression can be broken by the words of the Lord, by the words of the Holy Spirit spoken by Jesus, and now by we His beneficiaries.
Luke 4:18
... to
set at liberty, those that are oppressed.
The devils like to oppress people. The false prophets do too. The devil likes o create depression, hopelessness, heavy burdens, bitterness, and despair. Sometimes, unforgiveness, or similar sin, creates an opening for the devil to do this work. The true prophet can come and identify the sin that gave the opening, and then lead the person to correcting that sin in repentance. The prophet then can speak to the demons that have oppressed, and proclaim liberty to the victim of their oppression. The false prophet come to steal, and is more interested in the baskets of money collected, than the souls needing sight, freedom, liberty from the bondage of sins.
Fifth, Jesus came to proclaim that the prophetic message is unfolding, and being fulfilled. Jesus came to fulfill the first part in that first coming, and He proclaimed details of the coming second part of the prophecy.
Luke 4:19
...
to proclaim the acceptable year of the Lord.
The Lord stopped in the midst of that verse, in the midst of the prophecy given through Isaiah, for the
next part of the verse is yet to be fulfilled. Jesus did not come to fulfill that later passage, not yet. He came to fulfill the first part of Isaiah 61, but the last part of Isaiahs message is to be fulfilled at the second coming time. Jesus came to do the first part, and proclaim prophetically about the second part.
True Prophets today, that are carrying on the work of the Lord, come to do, and to proclaim. False prophets have a different message.
True Prophets have a ministry of being anointed to preach the good news, set at liberty those that are bound, give enlightenment to those in darkness and blindness, and to break the oppression of the devil.
False prophets do not have that message. Sinners hearing the false prophets do not recognize their sin, do not confess their sins, stay bound in the sin, and lie saying they have no sin. That is what the Bible describes as a false prophet's message.
Yet, there is still a further prophetic message we proclaim. We still are awaiting the coming of Jesus to do the further things He is going to do, and prophets still proclaim in prophetic words, concerning that great event.
Jesus did not come at that time for the vengeance part of His work. We do not proclaim condemnation upon people, we proclaim the liberty available for those under condemnation for their sins.
Jesus will someday come back and the hearers of prophets today will be judged for their decision, and Jesus will take the throne of this world by force.
True Prophets are here now, as was He, to proclaim though, the mercy part, the freedom part, the forgiveness, healing, blessing, rapture to safety part.
True prophets proclaim the good news of salvation and victory. False prophets proclaim that there in no need to repent, no need to break the bondage of sin... and people miss the victory that is in the good news of the message from true prophets.
Fear is not to be our motivating force, now, any more than it was then. We do pronounce coming judgment, but we offer present help to avoid such.
Prophets proclaim a fear is now, and show why fear is not necessary, for Jesus came to fulfill the first part, of good news, liberty, sight, victory over oppression. Fear is defeated in the love of the Lord.
True prophets do not create fear, that is already in sinners. The Holy Spirit has already pricked their hearts. True prophets proclaim that those fears have a cure in Jesus. False prophets preach the other message, of 'no need to fear', but until salvation that message is a lie.
For three years, Jesus proclaimed and prophesied. He told of a kingdom, He foretold His crucifixion, He told of a resurrection and a home in heaven. Yet, people would not listen. The pharisees, who were the hypocrites of that day, received many a woe from the Lord. For many reject the prophetic messages of Jesus, and of His prophets today.
Finally, during the week of the crucifixion, Jesus said:
Matthew 23:37-38
O Jerusalem, Jerusalem, how often would I have gathered thy children together... and ye would not.
Jesus wept, and said to them, Behold, your house is left unto you desolate.
The Lord wanted to gather them, to proclaim to them, to do for them the things that the anointing of the Spirit enabled Him to do. The Lord was proclaiming a prophetic message of hope in being gathered under the wings, but many interpreted that as 'condemnation', for the reasons they used to not accept that gathering.