Bergoglio took his perpetual vows in the Society of Jesus on the 22nd of April 1973. This Jesuit Order is only licensed to serve the White Pope after that Order was restored by Pope Pius the VII on the 7th of August 1814 after reversing the Order of Suppression by Pope Clement the XIV in July 1773. The Jesuit founder, Ignatius Loyola, had been a soldier before his conversion, and a spirit of military rigidity, expressly at the service of the Pope, was traditionally a mark of the order. A Society of Jesus Cardinal or even the Black Pope himself cannot canonically be elevated to White Pope and this Jesuit priest publicly acknowledges this in sacred acts, choosing silver instead of gold for both his piscatory ring and pectoral cross. He refused the traditional papal mozzetta cape upon his election then took the bus back to his hotel with the cardinals, rather than be driven in the papal car. Instead of accepting his cardinals' congratulations while seated on the Papal throne, Bergoglio received them standing and on Maudy Thursday, he refused to wash the cardinals feet as required by holy Tradition as received from the Word. In John (NKJV), Jesus said to Peter, "He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you. You call Me Teacher and Lord, and you say well, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one anothers feet. For I have given you an example, that you should do as I have done to you. Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them." xiii. 10, 13-17. Popes typically perform the rite at St. Peters or at the magnificent Basilica of St. John Lateran, about four miles from the Vatican. The Pope usually bends for a token swipe at the feet of twelve selected Cardinals. But instead, at Casal del Marmo prison, Francis knelt on the cold stone floor and put his white skullcap aside. He washed, dried, and kissed the feet of twelve young inmates, some of them bearing tattoos. Two were Muslim. More pointedly, in violation of Church tradition, two of the apostolic stand-ins were women. When one of the inmates asked the Pope why he had come to them, he said, Things from the heart dont have an explanation. Bergoglio was reported immediately after his election saying, "Carnival is over!" humiliating the papal Master of Ceremonies and then upon taking office, abolished the bonuses paid to Vatican employees upon the election of a new pope, amounting to approximately several million Euros, opting instead to donate the money to charity. And so, chooses to reside in the papal guesthouse rather than the papal apartments of the Apostolic Palace.
Pope Benedict XVI announced his resignation, during a meeting of Vatican cardinals, at the Vatican, Monday, Feb. 11, 2013. Benedict XVI announced that he would resign Feb. 28 - the first pontiff to do so in nearly 600 years. Following the resignation of Pope Benedict XVI on 28 February 2013, the subsequent papal conclave elected Bergoglio as his successor on 13 March. He chose the papal name Francis in honor of Saint Francis of Assisi. Francis is the first Jesuit Pope.
Sede vacante is an expression, used in the canon law of the Catholic Church, that refers to the vacancy of the episcopal see of a particular church. It is Latin for "the seat being vacant" (the ablative absolute of sedes vacans "vacant seat", and/or the Italian for the same term), the seat in question being thecathedra of the particular church.
Vacancy of the Holy See
After the death or resignation of a pope the Holy See enters a period of sede vacante. In this case the particular church is the Diocese of Rome and the "vacant seat" is the cathedra of Saint John Lateran, the cathedral church of the bishop of Rome. During this period, the Holy See is administered by a regency of the College of Cardinals. According to Universi Dominici Gregis, the government of the Holy See, sede vacante, (and therefore of the Catholic Church) falls to the College of Cardinals, but in a very limited capacity.
The official dedication of the Basilica and the adjacent Lateran Palace was presided over by Pope Sylvester I in 324, declaring both to be Domus Dei or "House of God." In its interior, the Papal Throne was placed, making it the Cathedral of the Bishop of Rome. In reflection of the basilica's claim to primacy in the world as "mother church", the words Sacrosancta Lateranensis ecclesia omnium urbis et orbis ecclesiarum mater et caput (meaning "Most Holy Lateran Church, of all the churches in the city and the world, the mother and head") are incised in the front wall between the main entrance doors.
In EVANGELII GAUDIUM, Given in Rome, at Saint Peters, on 24 November, the solemnity of Our Lord Jesus Christ, King of the Universe, and the conclusion of the Year of Faith, in the year 2013, the first of that Administrative Pontificate, this ministry is in agreement with the statement made in Section IV. SOCIAL DIALOGUE AS A CONTRIBUTION TO PEACE, Ecumenical dialogue, article 246. "Given the seriousness of the counter-witness of division among Christians, particularly in Asia and Africa, the search for paths to unity becomes all the more urgent...The immense numbers of people who have not received the Gospel of Jesus Christ cannot leave us indifferent. Consequently, commitment to a unity which helps them to accept Jesus Christ can no longer be a matter of mere diplomacy or forced compliance, but rather an indispensable path to evangelization. Signs of division between Christians in countries ravaged by violence add further causes of conflict on the part of those who should instead be a leaven of peace. How many important things unite us! If we really believe in the abundantly free working of the Holy Spirit, we can learn so much from one another! It is not just about being better informed about others, but rather about reaping what the Spirit has sown in them, which is also meant to be a gift for us. To give but one example, in the dialogue with our Orthodox brothers and sisters, we Catholics have the opportunity to learn more about the meaning of episcopal collegiality and their experience of synodality. Through an exchange of gifts, the Spirit can lead us ever more fully into truth and goodness."