Yes this is true
Found in: Purification (Kitab Al-Taharah)
Hadith no: 67
Narrated: Abu Said Al-Khudri
I heard that the people asked the Prophet of Allah (peace_be_upon_him): Water is brought for you from the well of Buda'ah. It is a well in which dead dogs, menstrual clothes and excrement of people are thrown. The Messenger of Allah (peace_be_upon_him) replied: Verily water is pure and is not defiled by anything.
Narrated By Abdullah ibn Mughaffal: The Apostle of Allah (صلى الله عليه و سلم
said: No one of you should make water in his bath and then wash himself there (after urination).[ Sunan Abi Dawd: Hadith 27]…
In a different narration it stated from the hadith of Abu Huraira: “None of you must wash in standing water when he is in a state of Junub” [Sahih Muslim: Hadith 283]
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General Meaning:
The prophet ( صلى الله عليه و سلم ) forbade people to urinate in still water like water tanks and such like places so that water does not be impure and filthy , which people tend to use because this act will spread diseases. He, also, forbade people to let their bodies or parts of them in still water for washing purposes to preserve the water from getting impure in anyhow besides to let others use it as well. Therefore, if anyone wishes to wash his body using this water then he should take out some of this water and washes himself with. In addition, such prevention is much stronger if the person is in a state of Janaba (major impurity). On the other hand, if it is running water then there is no harm to wash up in this water and so is to urinate in this water although, it is much better to avoid urinating in it to avoid any possible filthiness besides such act has no benefit at all.
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Scholars Dispute:
It is a dispute between scholars whether this prevention is out of dislikable or out of prohibition.
Maliki Madhab generated the rule as Makrooh; Dislikable while Hanbali and Thaheri Madhabs generated the rule as: prohibited; Haram. Some other scholars said it is prohibited if the still water is little and it is dislikable if the water is too much.
However, what is apparent from the Hadith that such prevention concerns little and much water alike. However, sea water is exempted from such rule as agreed on by all scholars. Yet, Scholars disagreed on whether the water in which was urinated stays pure or not. Scholars reached consensus on two matters:
First:: if water’s smell or taste or color change due to urination then it becomes impure regardless if the water is much or little
Second: if the water is much and none of its characteristic changed then it stays pure.
Nevertheless, scholars had a dispute about the ruling of the water if it is little and its feature did not change; Abu Huriara, Ibn Abbas, Alhasan Albasri, Ibn Almusaieb, Althawri, Dawd, Malik and Albukhari were with the opinion that the water is pure while Ibn Umar, Mujahid, Hanafi scholars, Ashafi’e scholars and Hanbali scholars were with the opinion that the water become impure at the time it mixed with impurity even if it did not change any of the water’s features relying on some evidences and the Hadith we quoted on this section is one of them. However, all these evidences they use can be replied to.
Those scholars who are with the first opinion (water stays pure as long water is not changed) relied on many evidences, some of them what Abu Dawd, Tirmithi narrated in their Sunan: The prophet ( صلى الله عليه و سلم ) said: “water is pure and nothing makes it impure”. Furthermore, they replied to the Hadith, which we quoted in this section that the reason behind preventing is because people will dislike to drink or use such water if people urinate in.
The most correct opinion (according to Sh. Albassam) is the first opinion which says: impurity of water happens if one of the water’s features (smell, taste and color) change whether the water is much or little, which is the opinion of ibn Taymmya ( rahimu Allah) as well.
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Fiqh of the Hadith:
* It is prohibited to urinate in still water therefore that makes letting all bodies waste in such water is forbidden. However, sea water is exempted from such ruling because its water does not get impure just by mixing with impurity.
* It is impermissible to enter a still water to wash your body especially while someone is in a state of Janaba even if he did not urinate in this water. Thus, what is allowed to do is to take water out from this still water and wash your body with.
* It is permissible to enter running water to wash although it is better not to.
* It is forbidden to do anything that causes harm to others
Yes the running stream of water is pure, even urination is done in it then one can even drink it as well.
This is a very scientific point.
Hadith are like the media of Muhammad's (saws) time. You take everything with a grain of salt, a lot of it can be lost in translation, a lot of it could be hear-say, if you look at it from one perspective it can have a completely different meaning from 700 other perspectives...
Which is why ahadith are studied by scholars for so many years...
--
You remember the story of Adam and Eve peace be upon him
As a result of sin and eating from the tree
Was get them out of paradise
Then God forgive them
But there is a requirement for all human
God says in the Holy Qur'an
121. Then they both ate of the tree, and so their private parts appeared to them, and they began to stick on themselves the leaves from Paradise for their covering. Thus did Adam disobey his Lord, so he went astray.
122. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance.
123. (Allah) said: "Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery.
124. "But whosoever turns away from My Reminder (ie neither believes in this Qur'an nor acts on its orders, etc.) Verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection."
125. He will say: "O my Lord! Why have you raised me up blind, while I had sight (before)."
126. (Allah) will say: "Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) Came unto you, but you disregarded them (ie you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah's Mercy). "
127. And thus do We requite him who transgresses beyond bounds [ie commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Qur'an, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting.
128. Is it not a guidance for them (to know) how many generations We have destroyed before them, in whose dwellings they walk? Verily, in this are signs indeed for men of understanding.
-Starting from Adam to Muhammad peace be upon him
One Message
The Oneness of God
Through the prophets, not of other ways
All the prophets Muslim
111. And when I (Allah) put in the hearts of Al-Hawarieen (the disciples) [of 'Iesa (Jesus)] to believe in Me and My Messenger, they said: "We believe. And bear witness that we are Muslims."
Surah Al-Ma'idah
78. And strive hard in Allah's Cause as you ought to strive (with sincerity and with all your efforts that His Name should be superior). He has chosen you (to convey His Message of Islamic Monotheism to mankind by inviting them to His religion, Islam), and has not laid upon you in religion any hardship, it is the religion of your father Ibrahim (Abraham) (Islamic Monotheism) . It is He (Allah) Who has named you Muslims both before and in this (the Qur'an), that the Messenger (Muhammad) may be a witness over you and you be witnesses over mankind! So perform As-Salat (Iqamat-as-Salat), give Zakat and hold fast to Allah [ie have confidence in Allah, and depend upon Him in all your affairs] He is your Maula (Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an Excellent Helper!
Surah Al-Hajj
90. And We took the Children of Israel across the sea, and Fir'aun (Pharaoh) with his hosts followed them in oppression and enmity, till when drowning overtook him, he said: "I believe that La ilaha illa (Huwa): (none has the right to be worshipped but) He, "in Whom the Children of Israel believe, and I am one of the Muslims (those who submit to Allah's Will)."
91. Now (you believe) while you refused to believe before and you were one of the Mufsidun (evil-doers, corrupts, etc.).
92. So this day We shall deliver your (dead) body (out from the sea) that you may be a sign to those who come after you! And verily, many among mankind are heedless of Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.).
Surah Yunus
different Titles
Jewish Torah - Christian Gospel - and so on
But
Original
At the basis of faith
Islam
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