hi
been a long time since i've poped in this forum
the church and some Popes have already cleared this dilemma for us, at least regarding the religious standpoint.
St. Peter dismissed circumcision as unnecessary and disadvantageous in Acts 15:10, "And now are you going to correct God by burdening the Gentiles with a yoke that neither we nor our fathers were able to bear?"
St. Paul often condemned circumcising the flesh, as seen in the following passages:
Galatians 5:2-6: “Pay close attention to me, Paul, when I tell you that if you have yourselves circumcised, Christ will be of no use to you. I point out once more to all who receive circumcision that they are bound to the law in its entirety. Any of you who seek your justification in the law have severed yourselves from Christ and fallen from God’s favor! It is in the spirit that we eagerly await the justification we hope for, and only faith can yield it. In Christ Jesus neither circumcision nor the lack of it counts for anything; only faith, which expresses itself through love.”
Philippians 3:2-3: “Beware of unbelieving dogs. Watch out for workers of evil. Be on guard against those who mutilate. It is we who are the circumcision, who worship in the spirit of God and glory in Christ Jesus rather than putting our trust in the flesh.”
1 Corinthians 7:18-19: “Was someone called after he had been circumcised? He should not hide his circumcision. Did the call come to another who had never been circumcised? He is not to be circumcised. Circumcision counts for nothing, and its lack makes no difference either. What matters is keeping God’s commandments.”
The
Council of Vienne (1311), for example, decreed that Christians should
not be lured into
Judaism or be circumcised for any reason.
the
Council of Florence (1438-1435) ordered "all who glory in the name of Christ
not to practice circumcision either before or after baptism, since whether or not they place their hope in it, it cannot possibly be observed without loss of eternal salvation."
as a general practice
it is forbidden in Catholic teaching for more basic reasons of respect for bodily integrity. The Catechism of the Catholic Church states, "Except when performed for strictly therapeutic medical reasons, directly intended amputations, mutilations and sterilizations performed on innocent persons are against moral law" (N. 2297).
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From the document, "Cantate Domino" (A.D. 1442), signed by Pope Eugene IV, from the 11th session of the Council of Florence (A.D. 1439, a continuation of the Council of Basle, A.D. 1431, and the Council of Ferrara, A.D. 1438) :[/FONT]
[FONT=arial, helvetica, verdana, sans-serif][The Holy Roman Church] firmly believes, professes and teaches that the legal prescriptions of the Old Testament or the Mosaic law, which are divided into ceremonies, holy sacrifices and sacraments, because they were instituted to signify something in the future, although they were adequate for the divine cult of that age, once our Lord Jesus Christ who was signified by them had come, came to an end and the sacraments of the new Testament had their beginning. Whoever, after the Passion, places his hope in the legal prescriptions and submits himself to them as necessary for salvation and as if faith in Christ without them could not save, sins mortally. It does not deny that from Christ's passion until the promulgation of the Gospel they could have been retained, provided they were in no way believed to be necessary for salvation. But it asserts that after the promulgation of the gospel they cannot be observed without loss of eternal salvation. Therefore it denounces all who after that time observe circumcision, the [Jewish] sabbath and other legal prescriptions as strangers to the faith of Christ and unable to share in eternal salvation, unless they recoil at some time from these errors. Therefore it strictly orders all who glory in the name of Christian, not to practise circumcision either before or after baptism, since whether or not they place their hope in it, it cannot possibly be observed without loss of eternal salvation.
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The most recent statement by the Roman Catholic Church was that of His Holiness
Pope Benedict XVI: "The Church of Antioch sent Barnabas on a mission with Paul, which became known as the Apostle's first missionary journey . . . Together with Paul, he then went to the so-called Council of Jerusalem where after a profound examination of the question, the Apostles with the Elders decided to discontinue the practice of circumcision so that it was no longer a feature of the Christian identity (cf. Acts 15: 1-35). It was only in this way that, in the end, they officially made possible the Church of the Gentiles, a Church without circumcision; we are children of Abraham simply through faith in Christ."
Religious male circumcision - Wikipedia, the free encyclopedia
Circumcision
CATHOLIC ENCYCLOPEDIA: Circumcision
Catholics Against Circumcision - Respecting Bodily Integrity
peaceful parenting: The Morality of Circumcision According to the Catholic Church