My story is fully explained in these forums, I have nothing to hide. Though I know there isn't an ounce of earnesty in your question, I'll answer anyway:ST point of clairificaion for me -
Are you a convert or Abraham's seed raised in Judaism?
I remember this group. 7 congregations does not make up the entirety of MJ'ism. It doesn't make up 10% of MJ'ism. It doesn't make up 1% of MJ'ism. Of course, this is ignoring the dubious "rabbinical" standing of those on the council..... more on that later if interested, but this can readily be dismissed as Beit Din representing MJ'ism.
ST I am sad that the chip on your shoulder keeps you from getting past your past.In your opinion. Orthodox don't consider these to be hardships, and they find much joy in these observances. To you, who didn't grow up with these traditions, it is difficult to see the Joy and light from such things. That doesn't mean it is a hardship. Only to you is it a hardship.
Not true, only where it stands as strong as Torah does, or over shadows Torah in a bad way.......I wouldnt subject my self to Oral the way I would Torah, thats just the way it is, but no one I know has said its Satanic.....Its just not IMO God's best, as it puts an additional yoke on the believer, and Yeshua spoke against some of that as putting a weight on the people not meant to be there(His burden is light, his yoke easy)...He was pretty convincing and it seems in many cases History will bear it out even today..... Lighting Shabbat candles doesnt produce a burden for me or my family, but having to do it so many minutes before shabbat begins which is one of the rules would, thats when you see the mammas yelling hurry up and getting frustraited at her family, or you see the mammas lighting the candles all alone so as not to infringe on another rule to obey this one and the family misses out on the big event....the begining of Shabbat.....we just light them when everyone is ready to begin ignoring all those extra fences.Even here on this very forum you have messianics who declare hate for the oral law, or call it of satan, etc. Yet they wear a Tallit or kippah to services.
So I ask again, where is that line?
That very statement was made here previously on the forums. In fact, many Messianics are still under the impression that the Talmud has dirty things to say about Jesus (point in fact: the talmud never mentions jesus once)but no one I know has said its Satanic....
Then why the desperate need to do such every time you address me? (just like the comment about my sig)
Yet many Christians would say it is a burden to refrain from eating pork.Lighting Shabbat candles doesnt produce a burden for me or my family, having to do it so many minutes before shabbat
Its a joke, sarcasm.f you keep saying that your part of a Jewish conspiracy, people may start believing it.
There is no such thing as a global Jewish conspiracy. Yet many believe it exists to this day.
YouTube - Protocols.
freakin hilarious to those "in the know"
I remember that too, but not the way you do.....Jesus taught from the oral law a few times, so its not the words but how they are used .... If they bring clarity that strengthens understanding of the Torah fine, but from what I have seen they can often stand as tall as Torah....not good... and in many ways the oral can even replace it not good again.... Im not looking at it as one entity, but as something that has pieces that can bless and pieces that can burden.....I think as long as you want us to take the Oral Torah all or nothing, you wont be happy with us.... as we(or I) just cannot do that.That very statement was made here previously on the forums. In fact, many Messianics are still under the impression that the Talmud has dirty things to say about Jesus (point in fact: the talmud never mentions jesus once)
No, I follow my beit din.
I take the typical Judaic stance that the Torah lays out the following:
the Torah must be followed by a community and communal standards are created by the courts established by Moses.
I'm not so blind as to believe:
1) These courts are perfect (that is why halacha evolves over time to fit the community of Jews)
2) There is a direct transcendence from Moses to the modern day Beit Din (There is not. however, there are rules in place for how a Beit Din is established)
Gentiles fall outside the power of a Beit Din. However, a righteous gentile may submit themselves to a Beit Din for oversight if they so desire. A Beit Din only rules over a community of Jews, Gentiles are not bound to these formalities, only to upholding the covenant made with Noah. Obviously, however, those who seek to become proselytes must follow Judaic code.
I find it stranger and stranger as days go by (post-Messianic phase for me) that Gentiles wish to follow various Halachic standards, yet cast the rest away. This idea of picking and choosing something we've committed to follow as a community seems quite odd. I'm only asking where the line is drawn (what standard is used) to pick certain observances yet leave others behind. To take from a rich and ancient tradition only small fragments that seem personally pleasing doesn't fit into the idea behind halacha itself.
1) Halacha was created for a community to observe the Torah together.
2) Halacha was created by a specific court system for a people to submit unto.
Yet neither of these seem to be a concern to Messianics who "pick and choose" random observances created by the Jewish Beit Din.