When does God stop loving you?

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nt11

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I've pondered over this question a lot. God initially loves you unconditionally, right? So when does God say to a creation that he loves unconditionally, "I no longer love you because of what you've done," and send you to hell? At what point does God abandon you?

Because if hell exists, this must happen at some point.
 

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I've pondered over this question a lot. God initially loves you unconditionally, right? So when does God say to a creation that he loves unconditionally, "I no longer love you because of what you've done," and send you to hell? At what point does God abandon you?

Never in this life.

When someone dies then it is too late for them to choose God.
When we meet him after death, God will honour the choice we made while we were still alive. If we chose eternal life, we will be with him for ever; if we rejected his offer of forgiveness and eternal life, then we died unforgiven and cannot be with him for ever.

But God keeps on trying to get our attention for as long as we are still alive.
 
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What if you never hear of Jesus while your alive? Does God send you to hell, even if you were a good person?

I don't believe a God of love would send people to hell for rejecting him, when they had never had a chance to hear about him in the first place.

But good people will go to hell if they have not accepted Jesus as their Saviour. It's not about OUR good works, because we can never do enough to earn God's love, it's about what his Son did for us. No one gets to heaven by their own merit or virtue, and people don't go to hell for not being good enough, but for rejecting Jesus.
 
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Mary of Bethany

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I've pondered over this question a lot. God initially loves you unconditionally, right? So when does God say to a creation that he loves unconditionally, "I no longer love you because of what you've done," and send you to hell? At what point does God abandon you?

Because if hell exists, this must happen at some point.

God *never* stops loving us. Neither does He send us to hell. We may choose hell because we don't love God, but He does not send us to hell, or even send us "away" from Him. There is no place where God is not.

Mary
 
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msortwell

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I've pondered over this question a lot. God initially loves you unconditionally, right? So when does God say to a creation that he loves unconditionally, "I no longer love you because of what you've done," and send you to hell? At what point does God abandon you?

Because if hell exists, this must happen at some point.

The view that God loves everyone unconditionally at the time of their birth seems to be very popular. However, it doesn't seem to be supported by the Bible. Rather . . .

“9 For this [is] the word of promise, At this time will I come, and Sara shall have a son. 10 And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac; 11 (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth,) 12 It was said unto her, The elder shall serve the younger. 13 As it is written, Jacob have I loved, but Esau have I hated. 14 ¶ What shall we say then? [Is there] unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 16 So then [it is] not of him that willeth, nor of him that runneth, but of God that sheweth mercy.” (Ro 9:9-16 AV)

Where does the Bible teach that all are loved by God when they are first born? This would seem to conflict with the Scripture quoted above.

Blessings
 
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msortwell

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What if you never hear of Jesus while your alive? Does God send you to hell, even if you were a good person? Got many replies under thread with same title in section "denomination-specific theology." Please refer to that thread for further discussion.

The Bible seems quite clear on the matter. Without Christ there is no hope for any person, irrespective of their particular circumstances.

“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” (Joh 3:36 AV)

“11 This [Jesus] is the stone which was set at nought of you builders, which is become the head of the corner. 12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Ac 4:11-12 AV)

Certainly seems to make it imperiaive that we seek out the lost, and bring to them the word of life - the gospel of Jesus Christ.
 
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Where does the Bible teach that all are loved by God when they are first born? This would seem to conflict with the Scripture quoted above.

What father would create, and allow his wife to give birth to, a child knowing full well that he was going to hate, disinherit, disown and want nothing to do with it? Is that love?
God is love and our perfect heavenly Father.

I don't believe God hated Esau in the way we understand the word. The Hebrews then saw everything in black and white - either something was one thing, or it wasn't. God chose Jacob, therefore God loved Jacob; God did not choose Esau, therefore God hated him. Throughout the Bible God chose many people - Moses, David, Isaiah, etc etc. That doesn't mean he hated everyone else, just that they were not chosen, or called, by him for a particular purpose.

The idea that God hates some people and has not chosen them, leads to insecurity and fear - what if my relatives aren't among those God has decided to love? What if I have a child and God has already chosen to reject it? What if I share the Gospel with this person and pray for them, and God hates them and wants them to go to hell? That is not what Scripture teaches about the God who created, loves and saves us.
 
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msortwell

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What father would create, and allow his wife to give birth to, a child knowing full well that he was going to hate, disinherit, disown and want nothing to do with it? Is that love?
God is love and our perfect heavenly Father.

I am sorry, but you did not answer my question. From the true (but enigmatic) proclamation that “God is Love,” you infer a great deal that seems to be foundational to your view of God, men, and redemption. God is Love. Additionally . . .

“For the LORD thy God [is] a consuming fire, [even] a jealous God.” (De 4:24 AV)

“God judgeth the righteous, and God is angry [with the wicked] every day.” (Ps 7:11 AV)

“For God [is] the King of all the earth: sing ye praises with understanding.” (Ps 47:7 AV)

“But God [is] the judge: he putteth down one, and setteth up another.” (Ps 75:7 AV)

I don't believe God hated Esau in the way we understand the word. The Hebrews then saw everything in black and white - either something was one thing, or it wasn't. God chose Jacob, therefore God loved Jacob; God did not choose Esau, therefore God hated him. Throughout the Bible God chose many people - Moses, David, Isaiah, etc etc. That doesn't mean he hated everyone else, just that they were not chosen, or called, by him for a particular purpose.

I have provided one example where the Bible expressly teaches that God hated one person before that person was born. You offer that the term “hate” may not mean what we understand it to mean today. However, in order to sustain the “God loves everyone unconditionally” doctrine. We would have to embrace the notion that God both hated and loved Esau.. This seems highly unlikely.

The idea that God hates some people and has not chosen them, leads to insecurity and fear - what if my relatives aren't among those God has decided to love? What if I have a child and God has already chosen to reject it? What if I share the Gospel with this person and pray for them, and God hates them and wants them to go to hell? That is not what Scripture teaches about the God who created, loves and saves us.

All very troubling questions I know. However that does not change what the Scriptures say. This side of Glory we have no means to perceive who God has chosed, except the limited ability we have to discerne the evidence of a life transformed by Christ. Still, the Scriptures teach . . .

“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” (Joh 3:36 AV)

At times we do need to resist the “most obvious” interpretation of a particular verse, because elsewhere in the Bible a truth is taught more specifically, and clearly, so that we must accept an alternative understanding of a less clear verse.

However, absent some text that clearly teaches that God loves every body when they are first born, it would seem, in light of John 3:36 and John 9:9-13, I would have to say that He does not.

Blessings,

Mike
 
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jdale72

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There has only been one man to please God , Jesus Christ . And it was for this reason God proclaimed Jacob I loved, Esau I hate. Just like us, in one womb are two men , one that believes not cause its impossible for his carnal mind to know God and the One born from God joined as one spirit with Him who does believe.
 
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DArceri

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The idea that God hates some people and has not chosen them, leads to insecurity and fear - what if my relatives aren't among those God has decided to love? What if I have a child and God has already chosen to reject it? What if I share the Gospel with this person and pray for them, and God hates them and wants them to go to hell? That is not what Scripture teaches about the God who created, loves and saves us.
I know how you feel and its hard when we have loved ones who rebel against the Word Of God. But YES, we are to FEAR GOD. That is spoken of throughout the bible...Think of it this way, is it unjust for a just God to punish the wicked? We all have sinned and fall short of the glory of God, right? Thus we are all wicked by nature. A Holy, Holy, Holy God has the right to damn us all. Nowhere does it say that God has to save anyone. It is by GRACE that He saves anyone. PERIOD. That being said, now this is true love, ie, the love we speak of, that God sent His Son (a Son who knew no sin), to die in our place for our sins, and He became a 'curse' in our place. If we accept Christ's death as our death and Christ's burial as our burial, we are 'baptized' into His family and recieve the Holy Spirit. We see this symbolically played out when Jesus was baptised by John the Baptist. It was only after Jesus was baptised (symbolizing death, burial, and resurrection) that the Heavens opened and the Holy Spirit, appearing as a Dove, came upon Him. Unless you are spiritual born again and cling to Christ's righteousness, you are considered still under the curse and thus wrath of God.
 
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Strong in Him

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I am sorry, but you did not answer my question. From the true (but enigmatic) proclamation that “God is Love,” you infer a great deal that seems to be foundational to your view of God, men, and redemption. God is Love. Additionally . . .

“For the LORD thy God [is] a consuming fire, [even] a jealous God.” (De 4:24 AV)

“God judgeth the righteous, and God is angry [with the wicked] every day.” (Ps 7:11 AV)

“For God [is] the King of all the earth: sing ye praises with understanding.” (Ps 47:7 AV)

“But God [is] the judge: he putteth down one, and setteth up another.” (Ps 75:7 AV)

Genesis 1 says that God created man in his own image; Psalm 139 says that God saw us before we were born; James 1 says that God chose to give us birth; Jeremiah, and maybe everyone else too, was chosen by God before they were born.
I'm saying that I can't imagine that God could create, choose, nurture, watch over people and hate some of them.

And Jesus died for us while we were still lost, godless, sinners - he didn't wait for us to come to him before he decided to love us.

Of course love means more than being nice, sending out pleasing, positive vibes or whatever. Love is a choice, not just an emotion or nice feeling; it sometimes has to be tough, discipline or rebuke someone, or tell them things they may not want to hear. That is not the same as hating someone. In Scripture, the Lord says, "those whom I love I rebuke and discipline."


I have provided one example where the Bible expressly teaches that God hated one person before that person was born.

No, you have provided one place where the Scripture says that God hated a person.
But did the writer of those words really mean hate in the way that we use it today? Or were they just using the language of the time, that God did not choose Esau to be the father of the 12 tribes, so he must have hated him?

Hate is a strong, negative word, it means the absence of love, the desire to cause someone pain - always thinking the worst of them. That is not what God does because God is love. As I said, God's love sometimes means he has to discipline a person, it sometimes means that he will be angry or disappointed when that person lets him, or themselves, down; it doesn't mean he hates them.

You offer that the term “hate” may not mean what we understand it to mean today. However, in order to sustain the “God loves everyone unconditionally” doctrine. We would have to embrace the notion that God both hated and loved Esau.. This seems highly unlikely.

Not at all. You can love a person but sometimes not like them very much, or you can love a person but hate their actions or lifestyle. I've heard parents say that about their children - "I love them", (meaning that they are my flesh and blood, I gave birth to them and brought them up, I want what's best for them and want them to be happy,) "but I hate what they're doing", (maybe behaving badly, dropping out of school, doing drugs, alcohol, getting in with the wrong crowd, or whatever.) The likeihood is that such parents would still keep talking to their children, bailing them out, making excuses for them and bending over backwards to help and support. Why? Because they belong to them. God loved Esau, he just didn't choose him as he chose Jacob.

Children often say "I hate you" to parents who won't let them do what they want. They don't mean it though.

We use this word quite loosely sometimes, and mean different things by it. But I don't see anything in Scripture that reveals God as being a God who hates some of his creation. Unless maybe you are of the view that only some are chosen by God, and Jesus only died for a select number. I guess you could say that then. But that still doen't fit with the Biblical revelation of a God of love, and a God who is a perfect heavenly Father.

All very troubling questions I know. However that does not change what the Scriptures say.

It's not as troubling as the view of a God who created mankind, but decided beforehand that he hates, or will hate, some of his creation. Or of a God who loves us only as long as we do good; that if we mess up too often then he will no longer love us and send us to hell, (which is what the OP was asking.)

Jesus said that if human fathers, who are imperfect, know how to give good things to their children, how much more will God give good things to his? He told us to call God Abba - which means daddy, it's an intimate term. He told us to be perfect as our Father is perfect.
John says that whoever does not love does not know God, because God is love. He also said that God is light and there is no darkness in him at all.

If God hated, rejected, abandoned Esau and wanted nothing to do with him, why let him be born? Why make Rebecca go through a difficult pregnancy with twins, knowing that one of them might as well have been born dead for all the notice you were going to take of him? And that goes for people today too.

However that does not change what the Scriptures say.

As that verse, and use of the word 'hate', contradicts what I see in the rest of Scripture about the nature and love of God, then it cannot mean what it seems to say to us as 21st century Christians. Because that would mean that Scripture contradicts itself, which cannot be. That would mean that John should have said, "God is love - except to some people whom he hates and shows his hatred". Or, "For God so loved a few countries in the world that he gave his Son, so that everyone he had chosen beforehand and selected to be saved; would be." Or maybe Paul should have said, "All have sinned and fallen short of the glory of God, but only some have been chosen to be saved, because God's love is limited and selective."


Still, the Scriptures teach . . .

“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” (Joh 3:36 AV)

I don't have a problem with that; it doesn't say that God doesn't love everyone nor that he doesn't want them to believe in his Son. Only that if they don't, they will not have eternal life. When someone who has constantly rejected God dies, God honours their choice and they do not, and cannot, spend eternity with him. They have died as unforgiven sinners. It doesn't mean that God didn't love them, didn't want to save them and isn't grieved that they rejected his Son and his amazing gift of love and life. It means that the person stubbornly and wilfully threw it back in his face, and God honours the choice that they have made. In his love, God does not force us to believe.
His love doesn't mean that he will say, "oh it's ok, doesn't matter how you behaved and treated others, come in to heaven anyway."
 
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I know how you feel and its hard when we have loved ones who rebel against the Word Of God. But YES, we are to FEAR GOD. That is spoken of throughout the bible...Think of it this way, is it unjust for a just God to punish the wicked? We all have sinned and fall short of the glory of God, right? Thus we are all wicked by nature. A Holy, Holy, Holy God has the right to damn us all. Nowhere does it say that God has to save anyone. It is by GRACE that He saves anyone. PERIOD.

Sure, the fear of the Lord is the beginning of wisdom.
We are saved by the Grace of God; we have no right to take that Grace, or his love, for granted. We should not think that it doesn't matter how we act or how much we sin, because it is God's job to forgive us.

The word 'fear' in this context means respect, hold in awe. Of course we should - God is our creator, Lord and king. He is also our heavenly Father, our friend, our Saviour and redeemer who has set us free from sin and death, and given us every spiritual blessing in Christ and wants a relationship with us. We need not approach him with fear of rejection, because for us, in him, there is no condemnation. But neither do we have the right to demand anything from him or act as though we do him favours and he has to reward us.

Sometimes I think we are so happy and keen to celebrate that God's our "best mate", that we forget to worship him with awe and reverence.
 
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msortwell

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I am sorry, but you did not answer my question. From the true (but enigmatic) proclamation that “God is Love,” you infer a great deal that seems to be foundational to your view of God, men, and redemption. God is Love. Additionally . . .

“For the LORD thy God [is] a consuming fire, [even] a jealous God.” (De 4:24 AV)

“God judgeth the righteous, and God is angry [with the wicked] every day.” (Ps 7:11 AV)

“For God [is] the King of all the earth: sing ye praises with understanding.” (Ps 47:7 AV)

“But God [is] the judge: he putteth down one, and setteth up another.” (Ps 75:7 AV)

Genesis 1 says that God created man in his own image; Psalm 139 says that God saw us before we were born; James 1 says that God chose to give us birth; Jeremiah, and maybe everyone else too, was chosen by God before they were born.
God created man in His own image. God looked upon His creation and called it very good. However, our discussion includes the fallen race of men. Man’s condition at the time of creation does not address the question at hand.
None of these truths speak to whether or not God loved all members of Adam’s fallen race at the time of their birth. They are limited to acknowledging that God is fully in control in the bringing of men into this world. James 1 is specific to God’s act of brining new life to some.

I'm saying that I can't imagine that God could create, choose, nurture, watch over people and hate some of them.

Psalm 139 also says . . .
“[Such] knowledge [is] too wonderful for me; it is high, I cannot [attain] unto it.” (Ps 139:6 AV)

And Romans says . . .
“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable [are] his judgments, and his ways past finding out!” (Ro 11:33 AV)

What we may or may not be able to reason out, or imagine is not the issue. But what is under discussion is what we can accept of what is written in the Scriptures.

And Jesus died for us while we were still lost, godless, sinners - he didn't wait for us to come to him before he decided to love us.
Your observations seem true, with regards to those that Christ would redeem. However, there is no indication that the same is true regarding those who would ultimately perish.

Of course love means more than being nice, sending out pleasing, positive vibes or whatever. Love is a choice, not just an emotion or nice feeling; it sometimes has to be tough, discipline or rebuke someone, or tell them things they may not want to hear. That is not the same as hating someone. In Scripture, the Lord says, "those whom I love I rebuke and discipline."
Agreed – however, neither does the chastening of sinning believers translate to God’s wrath abiding upon transgressing believers.

I have provided one example where the Bible expressly teaches that God hated one person before that person was born.

No, you have provided one place where the Scripture says that God hated a person.
And it says that Esau was hated, “being not yet born, neither having done any good or evil . . .”
Admittedly, it was only one place. However, when the presupposition upon which a theological system is built is that God initially loves everyone (i.e. everyone without any exceptions) only one example is necessary to prove the presupposition in error. Having proved the presupposition incorrect, there then remains the task of determining whether or not Esau was unique.


But did the writer of those words really mean hate in the way that we use it today? Or were they just using the language of the time, that God did not choose Esau to be the father of the 12 tribes, so he must have hated him?

Hate is a strong, negative word, it means the absence of love, the desire to cause someone pain - always thinking the worst of them. That is not what God does because God is love. As I said, God's love sometimes means he has to discipline a person, it sometimes means that he will be angry or disappointed when that person lets him, or themselves, down; it doesn't mean he hates them.
Whether or not the term “hate” conveyed the animosity that we would understand it to have today is not significant. What is extremely significant within the discussion is that God’s inerrant word contrasts hate with love, indicating that Esau was NOT loved BUT rather hated. Again, it is a distraction from the main point to spend much time trying to discern precisely what was meant by “hateth.” All that we need understand is that Esau was hated by God as opposed to being love by God.
You offer that the term “hate” may not mean what we understand it to mean today. However, in order to sustain the “God loves everyone unconditionally” doctrine. We would have to embrace the notion that God both hated and loved Esau.. This seems highly unlikely.

Not at all. You can love a person but sometimes not like them very much, or you can love a person but hate their actions or lifestyle. I've heard parents say that about their children - "I love them", (meaning that they are my flesh and blood, I gave birth to them and brought them up, I want what's best for them and want them to be happy,) "but I hate what they're doing", (maybe behaving badly, dropping out of school, doing drugs, alcohol, getting in with the wrong crowd, or whatever.) The likeihood is that such parents would still keep talking to their children, bailing them out, making excuses for them and bending over backwards to help and support. Why? Because they belong to them. God loved Esau, he just didn't choose him as he chose Jacob.

Children often say "I hate you" to parents who won't let them do what they want. They don't mean it though.

We use this word quite loosely sometimes, and mean different things by it. But I don't see anything in Scripture that reveals God as being a God who hates some of his creation. Unless maybe you are of the view that only some are chosen by God, and Jesus only died for a select number. I guess you could say that then. But that still doen't fit with the Biblical revelation of a God of love, and a God who is a perfect heavenly Father.
Again the very language of the text draws a contrast between love and hate.
“As it is written, Jacob have I loved [25], but Esau have I hated [3404].” (Ro 9:13 AV)

To hold the position that you offer regarding a gentler meaning of “hate” as it is used in Romans 9:13 you will have to entertain the possibility that Jesus take a light view of sin. Consider God’s proclamation regarding Jesus attitude toward righteousness and iniquity.

“Thou hast loved [25] righteousness, and hated [3404] iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.” (Heb 1:9 AV)

The bracketed numbers following the key terms are the numbers from Strong’s Concordance which indicate that the words used in each verse are the same.

All very troubling questions I know. However that does not change what the Scriptures say.

It's not as troubling as the view of a God who created mankind, but decided beforehand that he hates, or will hate, some of his creation. Or of a God who loves us only as long as we do good; that if we mess up too often then he will no longer love us and send us to hell, (which is what the OP was asking.)
I am sorry, but the OP asked . . .

“God initially loves you unconditionally, right? So when does God say to a creation that he loves unconditionally, "I no longer love you because of what you've done," and send you to hell? At what point does God abandon you?

Because if hell exists, this must happen at some point.”

As you see, the question has an embedded presupposition which supposes that God has unconditional love for all in His creation. It is a presupposition I believe the Scriptures to clearly teach is in error.

Jesus said that if human fathers, who are imperfect, know how to give good things to their children, how much more will God give good things to his? He told us to call God Abba - which means daddy, it's an intimate term. He told us to be perfect as our Father is perfect.
John says that whoever does not love does not know God, because God is love. He also said that God is light and there is no darkness in him at all.

If God hated, rejected, abandoned Esau and wanted nothing to do with him, why let him be born? Why make Rebecca go through a difficult pregnancy with twins, knowing that one of them might as well have been born dead for all the notice you were going to take of him? And that goes for people today too.
Why does God allow trials, tribulations, sin, and disease? Again, the question is not what can I make sense out of. The question is, what do the Scriptures teach?

However that does not change what the Scriptures say.

As that verse, and use of the word 'hate', contradicts what I see in the rest of Scripture about the nature and love of God, then it cannot mean what it seems to say to us as 21st century Christians. Because that would mean that Scripture contradicts itself, which cannot be. That would mean that John should have said, "God is love - except to some people whom he hates and shows his hatred". Or, "For God so loved a few countries in the world that he gave his Son, so that everyone he had chosen beforehand and selected to be saved; would be." Or maybe Paul should have said, "All have sinned and fallen short of the glory of God, but only some have been chosen to be saved, because God's love is limited and selective."

There is no contradiction sister. The difficulty is that many evangelicals build their theology from silence - even as the series of verses that you amended above.

God is Love certainly does not exhaust all that God is. And it is an abuse of this enigmatic text to allow it to displace that which is taught expressly and clearly on a matter (i.e., Rom 9:13).

“God so loved the world,” makes no claim regarding who or what within the world was the specific object of His love. It is clear to any who love one who is imperfect that a being can be loved without loving every aspect of that being. My wife loves me, but she does not love everything about me. God loved the world, but it does not necessarily mean that every attribute of that creation is loved by Him.

And Paul did say that those chosen by God are saved by God.

For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren:
and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. (Rom 8:29-30)

Still, the Scriptures teach . . .

“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” (Joh 3:36 AV)

I don't have a problem with that; it doesn't say that God doesn't love everyone nor that he doesn't want them to believe in his Son. Only that if they don't, they will not have eternal life. When someone who has constantly rejected God dies, God honours their choice and they do not, and cannot, spend eternity with him. They have died as unforgiven sinners. It doesn't mean that God didn't love them, didn't want to save them and isn't grieved that they rejected his Son and his amazing gift of love and life. It means that the person stubbornly and wilfully threw it back in his face, and God honours the choice that they have made. In his love, God does not force us to believe.

His love doesn't mean that he will say, "oh it's ok, doesn't matter how you behaved and treated others, come in to heaven anyway."

“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” (Joh 3:36 AV)

But my sister, you miss the significance of one term. The wrath of God “abideth” upon him. That means it REMAINS. It does not come upon the person who rejects Christ. It remains upon those who have not accepted Him.

Blessings,

Mike
 
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msortwell

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Does God hate the workers of iniquity or is the Scripture incorrect?

Psalms 5:5
5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.

Clearly the Scriptures attest to truth. Now the question remains . . . are those that are "workers of iniquity" loved by God until they, in this life, commit sin, or are they hated by God because of the work of iniquity that was committed while they were "in Adam"? Or . . .
 
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Brushstroke

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I've pondered over this question a lot. God initially loves you unconditionally, right? So when does God say to a creation that he loves unconditionally, "I no longer love you because of what you've done," and send you to hell? At what point does God abandon you?

Because if hell exists, this must happen at some point.

God never stops loving people, even those in Hell. Those who end up in Hell stop loving Him, though. Hell is separation from the love of God through one's own rejection. It is not some place that God angrily sends sinners. If that were the case, we would all be in Hell.
 
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