Expelled: No Theistic Evolution Allowed

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Markus6

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Hello everybody :wave:
I've written a piece on Ben Stein's move Expelled. This is my first time writing something like this so any comments would be extremely welcome, even just on spelling, grammar and writing style (though you may notice the spelling is intentionally english :p). I appreciate it is pretty long so if you finish it I will buy you a cookie (I sent this to some friends from my church first, all you guys get is an eCookie, sorry). I have very strong views on this subject and I thought the film was rather misleading so I do think it is important.

Disclaimer: Having failed to take notes during the movie all the quotes are from memory so probably aren't accurate. If you remember quotes different please let me know, especially if it changes their meaning. If you remember the order of the film different or can remember who said the particular quotes that would also be pretty useful

Expelled: No Theistic Evolution Allowed
Expelled: No Intelligence Allowed is an Inconvenient Truth-esque documentary that looks at intelligent design (ID) theory and how it is being ‘expelled’ from academia. The film stars Ben Stein (Ferris Bueller’s day off) as he seeks to uncover the conspiracy against intelligent design. I must confess I didn’t walk into this movie with an open mind. I don’t think docu-movies starring celebrities are a good basis for forming your opinions on issues of the magnitude of the origins of the universe, science or religion. They tend to be designed to motivate those who already agree with their subject into action. I am a christian and I also accept the theory of evolution. People like me get labelled “theistic evolutionists” or “evolutionary creationists”. Importantly I am not an IDist. As a consequence I was probably watching with a slightly more critical eye than others might - waiting for sentences I didn’t agree with to jump on - as will probably become apparent.

On to the film, which divided rather neatly into 7 parts as follows:

Part 1: The Expelled
To start the film Ben Stein interviewed a series of academics who had been mistreated as a result of publishing papers inferring intelligent design or mentioning it in the classroom. If we weren’t quite sure this was a bad thing the interviews were spliced with black and white ‘vintage’ style clips of authoritarian governments, stern teachers dispensing discipline and, memorably, a guillotine.

Of course if academics are being expelled from their jobs because of the results of their studies this is, as the film tries to suggest, an outrage and a serious problem for the establishment. However, these accounts present only one side of the story, the other side is also available on the internet (for example ExpelledExposed and Wikipedia). Unfortunately these sites seem as biased in the other direction as expelled is towards ID. In America, it seems, there is never an unbiased and accurate report, one is left to try and discern the truth from the two extreme viewpoints. There was one quote from ExpelledExposed (produced by the National Center for Science Education (NCSE) who feature in the film) that I found very entertaining. In response to Michael Egnor’s shock at the “viciousness” and “baseness” at the reaction to his ID material NCSE said, “Michael Egnor had apparently never been on the Internet before.”

Having read both sides I think the point remains that some of these people have been treated unfairly because of their intelligent design beliefs. Intelligent design is largely seen as unscientific and scientific establishments have been quick to try and distance themselves and their publications from the theory, and that has sometimes been accomplished by unjust methods. However, this says nothing about the theory itself.

Part 2: Intelligent Design
Next we are introduced to the organisation spearheading the intelligent design movement The Discovery Institute. Ben Stein is shocked that the evil corporation behind the intelligent design conspiracy isn’t based in an ominous ivory tower than dominates the landscape of Seattle but is just one little office on one little floor of one little building. Well of course he isn’t but during the whole film he’s pretending that he was one of the many Americans brainwashed by the Darwinist agenda who, through researching the topic, is freeing his mind. Whilst interviewing the ID advocates he poses the questions typically asked by evolutionists in rhetorical form to make it sound like he believes them and they couldn’t possibly be challenged (e.g. “Isn’t intelligent design just creationism in disguise?”) Fortunately nobody is buying it, Stein won’t be receiving an Oscar for this acting in this movie.

As a side note here, throughout the film Ben Stein has been wearing a suit and tie, with trainers (tennis shoes for any Americans reading). I’m not sure why, I guess the suit says “intelligent” and the trainers say “not a close minded institution like the scientific community”. Whatever look he was going for he failed, epically.

The actual interview with Discovery Institute boss leaves us with two important points: intelligent design is not creationism and intelligent design is a scientific challenge to evolution, not a religious one. Given the history of the intelligent design movement these are very important points. The background of the movement is both religious and creationist but if intelligent design is to be taught in science classes it can’t advocate a particular religion, thanks to the first amendment, and it must be scientific.

After this interview we are shown some of the science behind ID. Sort of. First Ben asks an ID advocate where the Darwinism says the first cell came from. To his credit the IDist certainly implied that the origin of the first cell isn’t within the scope of the theory of evolution. To be clear the theory of evolution does not offer an explanation for the origin of the first cell. The mechanism proposed by Darwin requires self replicating organisms in order to work. The origin of the first self replicating organism needs to be explained by another theory, this is the subject of abiogenesis. However, Ben’s facial expressions make it clear that in his mind this is a genuine weakness of Darwinism and that is certainly the impression the film intends to leave the viewer.

The viewer is then treated to an impressive 3D CGI view of the workings of a cell. The camera flies around following proteins, created by the information in DNA, performing their various functions. The sequence is engrossing and awe inspiring. It does a very good job of demonstrating the immense complexity of the workings of a cell. Unfortunately the sequence is the subject of a copyright dispute. It is certainly very similar to a previous film by XVIVO called The Inner Life of the Cell, which slightly detracts from its originality at least. It is a shame that possibly the best sequence of the film has been tainted in this way.

Next Ben asks philosopher of science Michael Ruse where science thinks the first cell came from. To which he replied that one theory was that proteins piggy backed on crystals to form the first cell. Hilarious. That’s the best they can do? Crystals? If we weren’t amused enough our funny bones are further tickled by another ‘vintage’ clip of a mystic and a crystal ball. Crystal balls! Oh my sides are splitting - these Darwinists really are scraping the bottom of the barrel. Unfortunately when you dress the idea up in scientific language the humour doesn’t quite translate. Apparently various chiral crystal surfaces act as sites for possible concentration and assembly of chiral monomer units into macromolecules (Hazen, Robert M (2005), “Genesis: the scientific quest for life’s origin” (JosephHenry Books)). Unfortunately Stein decided to ask a philosopher of science about a very detailed scientific theory. Ruse provided a pretty good layman’s summary and mocking simplified descriptions is never a good idea. Einstein’s relativity sounds pretty silly when you present it as, “time runs quicker for some people than others”.

The crystal theory is one of a few hypotheses for abiogenesis. It’s worth mentioning that all of them are very speculative. No one has produced life in a laboratory so science is a long way from providing a complete explanation for the origin the first cell. However, as mentioned previously, this in no way affects the theory of evolution. The first cell could have been created miraculously by God, or designed by an advanced alien race and the theory of evolution would still hold. The other thing lacking from this section is any positive evidence for intelligent design. The only argument I saw was that the cell is so complicated it must be designed, and the ID advocates explicitly said there was more to intelligent design than that.

I was rather puzzled by the omission of Michael Behe and his theory of irreducible complexity (which he presents in the book Darwin’s Black Box). To my mind irreducible complexity is one of the best attempts to make intelligent design scientific and a genuinely possible objection to the theory of evolution. Personally I don’t think it succeeds as either but I’m still surprised it hasn’t been included in the film. What we are left with is no attack on the theory of evolution, an attack on abiogenesis that amounts to “the cell is too complex” and no positive argument or alternative theory from intelligent design.

Part 3: Evolution and Atheism
This section of the film was introduced by a quote from Eugenie Scott of the NCSE in which she said, something to the effect of, “The best kept secret in this debate is that Catholics and many mainline Protestants don’t have a problem with the theory of evolution”. This quote surprises Ben Stein and he decides to investigate the claim. At this point my ears prick up and I’m genuinely interested how Ben will handle this question. Surely he will mention the declaration by the late Pope John Paul II that the amount of evidence means evolution is “more than a hypothesis”? Perhaps he will interview some leading scientists who are christian and accept evolution like Ken Miller, Francis Collins or the Revd. Dr John Polkinghorne? Unfortunately not, I guess the producers couldn’t afford to interview any new people as the quotes are from exactly the same selection of militantly atheist scientists and anti-evolution intelligent design scientists as before. Not one theistic evolutionist is included. The film makes it clear that acceptance of the theory of evolution automatically leads to atheism. When asked why they didn’t interview Ken Miller (Brown biology professor and auther of Finding Darwin’s God: A Scientist’s Search for Common Ground Between God and Evolution) associate producer Mark Mathis said his views would “unnecessarily confuse the purpose of the film”. It seems the purpose of the film is to polarise the issue and as such the theistic evolutionist point of view, my point of view, is expelled.

Dawkin’s tells us how the theory of evolution helped lead him to atheism and an ID advocate at least admits there are christian evolutionists but paints them as “liberal christians who have united with atheists in their ongoing war against conservative christians”. I hope my conservative christian friends heed this warning.

Part 4: Science and Religion
The film then spends some time discussing the relationship between science and religion in more general terms. At this point the film has me wholeheartedly back on board. The atheists are suggesting that religion is ridiculous and like a fairy tale and that science leads to atheism and I passionately disagree with them. The theists are saying that science is compatible with religious faith and proper application of both can actually present a richer view of the universe and existence than either can separately, and I completely agree with them. Especially with a chap they haven’t interviewed before by the name of Revd. Dr John Polkinghorne. If his name sounds familiar it should, I mentioned him in the last section. I can see why they wanted to include his views, after 25 years as a particle physicist and then becoming an Anglican priest in 1982 he has remarkable experience in this field as is widely recognised as one of the top thinkers on science and religion. He’s also a theistic evolutionist, and his views - which are so adored by the producers here - would have completely nullified the argument of the previous section that evolution leads to atheism. Also included is Alister McGrath who has similar credentials and is also a theistic evolutionist. Both are English so perhaps the producers wanted to include their intelligent sounding, upper class, English accents to counter Richard Dawkins’ intelligent sounding, upper class, English accent. Or perhaps the fact that Polkinghorne is an academic at Cambridge University and McGrath is an academic at Oxford University was supposed to counter Dawkins’ status as an Oxford academic.
 
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Markus6

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Part 5: The Holocaust
If I was back on board previously the entire train fell off the tracks here. Everyone I saw the movie with and even the most fundamental creationists seem to agree that the film fell apart when at this point. A connection to the holocaust and the atrocities committed by the Nazi Germans was brought up and, as a Jew, Ben Stein feels he has to follow this up. The music takes a turn to the depressing and the viewer is taken on a tour round an asylum where the sick were killed to eliminate their genes and a concentration camp where Jews were exterminated as a lower race.

The film attempts to draw a link between evolution and the horrors through the subject of eugenics. A connection is definitely there, if tenuous, but the film is suggesting that evolution leads to the holocaust in a way that makes the theory of evolution a bad thing. Hitler abused many ideas and concepts to form, and then justify, his racist, inhumane agenda, religion being one of them. An abuse of evolution may have led to the holocaust but abuses of religion have led to many atrocities, and that makes neither concept bad.

Part 6: Abortion and Euthanasia
The problem with the argument that evolution leads to holocaust (ignoring the fact that it is wrong) is that no evolutionists are advocating a holocaust nowadays. To remedy this Ben highlights the modern wrongs that evolution has caused: abortion and euthanasia. The already strained (to my mind broken) logic that blames evolution for the holocaust is stretched even further in order to touch on some of the hottest political topics in the US. If the film’s target audience was liberals I have no doubt Darwin would be blamed for global warming.

Part 7: Richard Dawkins
The climax of the film is Ben Stein’s interview with Richard Dawkins, the poster boy for evangelical, scientific, atheists. Dawkins is seen sitting on set having his make up applied. Ben Stein turns up late, still in the trainers. Somehow I think this is meant to tell us something about the people or their ideas, I’m not sure what. Dawkins, predictably, is very vocal in his opposition to religion. The highlight of the interview is Dawkins admission that the first life could have been seeded by an intelligent race of aliens but God couldn’t possibly have done it. It is a very silly argument but those familiar with the intelligent design movement may have realised that they have shot themselves in the foot. One of the major points of the intelligent design movement is that they do not identify the ‘Intelligent Designer’. To identify it as the God of christianity would be to make the theory religious so the ‘Intelligent Designer’ is only defined as intelligent and responsible for the examples of design in nature. This means the designer could be any god or, indeed, an alien (or possibly a human from the future who has developed time travel, I guess) and that’s pretty much it. The film, however, makes it clear that the belief that it was an alien is ridiculous, even from an atheist. If it can’t be an alien it has to be a god and the theory becomes religious.

My theory is that, whilst trying to conflate evolution and atheism, the film makers are trying to conflate theism and intelligent design. The only reason scientists don’t accept intelligent design is because they have something against God. This logic is an attempt to make every christian viewer sympathetic to their cause. However, belief in an intelligent designer (theism) is not the same as belief in intelligent design theory. Intelligent design is a very specific concept based on a few discrete instances of ‘provable’ intelligent design, but then no actual definition is given in the film so the misconception that intelligent design is merely theism is allowed to propagate.

Conclusion
The film tries to take us on a very clear progression of thought, though to my mind it fails at almost every step. First we are shown the cases of scientists and journalists who are being expelled. The accounts are very biased but it does seem that there is a negative attitude towards intelligent design in academic circles. Secondly we look at intelligent design but no criticism of the theory of evolution is offered, the criticism of abiogenesis is merely that the cell is too complicated and no alternate explanation from intelligent design is provided. At least one of my friends came away from the film under the impression that intelligent design is just the theory that God created the first cell which strangely is a very limited view of ID. One would have though they would have tried to make ID look as extensive as possible. Third, the inevitable progression from evolution to atheism is considered but this relies on only interviewing anti-evolutionists and atheists who agree with the conclusion, no theistic evolutionists are allowed. Fourth, the relationship between religion and science is investigated, rather well, by theistic evolutionists who were expelled from the previous section and the film implies are anti-evolution. Fifth, the relationship between evolution and the holocaust is investigated and this leads into a look at the modern ills being caused by evolution - abortion and euthanasia. In fact evolution is incredibly demonised considering no scientific complaint against it is included in the film. And lastly Richard Dawkins is allowed to make a fool of himself.

In the christian circles generally there is an intense distrust of the theory of evolution based on the (incorrect, in my view) belief that it is anti-God. Although almost everyone disagreed with the film over the connection to Darwinism my experience, and my prediction, is that most christian viewers of this movie will buy into the rest of it. The film preys on an already existing negative view of evolution, exacerbates the misconceptions that cause it and attempts to rally all christians under the banner of intelligent design. Because the film doesn’t try to use science or a fair portrayal of every side of the debate to win support for their particular theory, and because of the techniques used (e.g. the vintage clips and Stein’s ‘enlightenment’) I would agree with others who have called this film propaganda. To any christians who are reading this - please do not let this film be the only source that informs your opinions on this subject. Read about what the theory of evolution is and isn’t, read the works of christians who accept evolution to see if you think they are compatible (or ask me) as opposed to only asking those who think they are incompatible, and look into intelligent design and ask yourself if it is indeed scientific.
 
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shernren

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Did they really interview Alister McGrath? Poor him, if he really was stuffed into the movie. McGrath has written two books dedicated to countering Dawkins (Dawkins' God and The Dawkins Delusion) in which he fends off both Dawkins and ID with panache. Indeed, the general thrust of his scientific theology books is an attempt to rejuvenate natural theology - but with a view to avoiding the theological excesses and mistakes that caused the English natural theology tradition of the 17th and 18th century to turn Deistic at its core. Paley comes to mind here, and the fact is that the best watch is designed so that it never needs its watchmaker ever again.

I heartily recommend Alister McGrath to any here who are interested in exploring the deep issues concerning relating science to Christianity, as well as a strong positive contribution to theology instead of simply fending off enemies on every side.
 
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Aggie

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I haven’t read your whole review yet, but I’m glad you acknowledged the fact that certain scientists actually have been treated unfairly for of the viewpoints they hold. Even though based on what I’ve read about the movie, nothing else in it seems to be worthwhile, this particular point probably is.

It makes me wish that the movie had been about nothing but the various ways in which academic freedom has been suppressed, without attempting to attack the theory of evolution itself. It could even cover examples of this that have nothing to do with Intelligent Design, such as James Watson, whom I consider the worst example of this in recent years. The fact that this movie ended up being nothing but an anti-evolution rant is really a missed opportunity in my opinion.
 
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Oliver

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Hi,

Since I didn't see the movie, I cannot comment on your review. I just have one question on the last paragraph:

The film preys on an already existing negative view of evolution, exasperates the misconceptions that cause it and attempts to rally all christians under the banner of intelligent design.

(emphasis mine)

Didn't you mean exacerbates rather that exasperates?
 
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Markus6

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Did they really interview Alister McGrath? Poor him, if he really was stuffed into the movie. McGrath has written two books dedicated to countering Dawkins (Dawkins' God and The Dawkins Delusion) in which he fends off both Dawkins and ID with panache. Indeed, the general thrust of his scientific theology books is an attempt to rejuvenate natural theology - but with a view to avoiding the theological excesses and mistakes that caused the English natural theology tradition of the 17th and 18th century to turn Deistic at its core. Paley comes to mind here, and the fact is that the best watch is designed so that it never needs its watchmaker ever again.

I heartily recommend Alister McGrath to any here who are interested in exploring the deep issues concerning relating science to Christianity, as well as a strong positive contribution to theology instead of simply fending off enemies on every side.
They did yes. When I watched the film I didn't know much about McGrath or his stance on evolution. The inclusion of Polkinghorne had me annoyed for exactly the same reason. The film implies they are both anti-evolution (as they are slipped between the bit where they say evolution leads to atheism and the bit where they say evolution leads to the holocaust). I was also confused by an anti-evolutionist friend of mine who had somehow got the idea McGrath was a creationist. We had an email exchange after he claimed (rather loudly) that there were no transitional fossils and he suggested some simultaneous reading of a creationist and an evolutionist and he suggested McGrath (as the creationist) and Collins.

Like I mentioned in the review I'm not sure it's a coincidence that they're both English and from Cambridge and Oxford respectively. It seems to me to testify to the truth of theistic evolution that a film on intelligent design had to include their views on science and religion.
I haven’t read your whole review yet, but I’m glad you acknowledged the fact that certain scientists actually have been treated unfairly for of the viewpoints they hold. Even though based on what I’ve read about the movie, nothing else in it seems to be worthwhile, this particular point probably is.

It makes me wish that the movie had been about nothing but the various ways in which academic freedom has been suppressed, without attempting to attack the theory of evolution itself. It could even cover examples of this that have nothing to do with Intelligent Design, such as James Watson, whom I consider the worst example of this in recent years. The fact that this movie ended up being nothing but an anti-evolution rant is really a missed opportunity in my opinion.
Yes, I think scientific establishments (unfortunately there isn't just one like the film suggests) need to be very careful on the reasons that professional decisions like not renewing tenure, not publishing papers etc. are made. As it is the process seems to personal and too much to do with the beliefs of the person in question. Of course personal reactions to these things can't really be helped. You're always going to get abuse on the internet for intelligent design views (and every other view, lets be honest).
Hi,

Since I didn't see the movie, I cannot comment on your review. I just have one question on the last paragraph:



(emphasis mine)

Didn't you mean exacerbates rather that exasperates?
I did, and I fixed it. Probably the easiest way to sound dumb is to try to use a long word and get it wrong :doh:. Good spot.

I've also added links which didn't and copy and paste across.
 
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shernren

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They did yes. When I watched the film I didn't know much about McGrath or his stance on evolution. The inclusion of Polkinghorne had me annoyed for exactly the same reason. The film implies they are both anti-evolution (as they are slipped between the bit where they say evolution leads to atheism and the bit where they say evolution leads to the holocaust). I was also confused by an anti-evolutionist friend of mine who had somehow got the idea McGrath was a creationist. We had an email exchange after he claimed (rather loudly) that there were no transitional fossils and he suggested some simultaneous reading of a creationist and an evolutionist and he suggested McGrath (as the creationist) and Collins.

Like I mentioned in the review I'm not sure it's a coincidence that they're both English and from Cambridge and Oxford respectively. It seems to me to testify to the truth of theistic evolution that a film on intelligent design had to include their views on science and religion.

I'm reading through Alister McGrath's Scientific Theology right now. What exactly did the movie have him saying? As far as I've heard he's simply a talking head making the point that "science and religion are compatible". If that's true, this is a serious misrepresentation of his view. Sure, Alister McGrath thinks science and Christianity (not some vague "religion" - misrepresentation 1) are compatible. And he's dead sure that it's not compatible by the Paley-esque movements that ID's trying to potter around with. (Misrep 2.) Indeed he expects that style of natural theology to decay naturally into deism contra Christianity.

I wasn't surprised to find that this film misrepresents atheists ... but for them to be quoting Christians who have well-articulated theological objections against ID without half a word about that is cheating their own kind. (Unless, of course, they're fully aware about McGrath's and Polkinghorne's hostility against ID, and consider them fair enough game for misrepresentation. Which would also speak volumes.) If anyone's trying to expel intelligence in all of this, it's Ben Stein and Rampant Media.
 
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Markus6

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I'm reading through Alister McGrath's Scientific Theology right now. What exactly did the movie have him saying? As far as I've heard he's simply a talking head making the point that "science and religion are compatible". If that's true, this is a serious misrepresentation of his view. Sure, Alister McGrath thinks science and Christianity (not some vague "religion" - misrepresentation 1) are compatible. And he's dead sure that it's not compatible by the Paley-esque movements that ID's trying to potter around with. (Misrep 2.) Indeed he expects that style of natural theology to decay naturally into deism contra Christianity.
I'm afraid I can't remember either his or Polkinghorne's direct quotes but they certainly were stating that Christianity and science are compatible. The film didn't worry about clearly implying that the 'Intelligent Designer' is the Christian God. McGrath's and Polkinghorne's comments were mostly in response to the 'scientific atheism' of Dawkin's et al. Unfortunately whilst it was clear to me that that this section stood alone in the film and had nothing to do with ID or anti-evolution the film itself shows no delineation.

(Bump because I want more people to read this -comments please!)
 
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Willtor

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Och, I hate to see people misrepresented. More and more I'm loathing the idea of seeing this flick. But I feel like I have to, in order to talk to friends who have seen it.

Thanks for the review, Markus.
 
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