ModernDaySpyridon
Senior Member - Orthodox Catechumen
- Aug 23, 2006
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This is grossly incorrect in my estimation.. circumcision was a TOKEN (a sign) of what GOD does when He circumcizes the heart.. and this is through faith.. God purifies our hearts by faith.. when we trust in HIM.. in what HE DOES.. not in what we do..
Exactly.
It is in your "estimation" that this is an incorrect view of circumcision.
Look, circumcision, as it is referred to throughout the OT, is a sign of the covenenat that God made with the Israelites, and yet the Israelites continually broke covenant whith their God. That is why there is a continual call to the "circumcision of the heart".
You will notice that the call to the circumcision of the heart is not because the original circumsion, the original entry into covenant, was invalid; it is because they had fallen away from that covenant, because they had not continued in the path of the covenant they were given.Deut. 10:15-17
15 The LORD delighted only in your fathers, to love them; and He chose their descendants after them, you above all peoples, as it is this day. 16 Therefore circumcise the foreskin of your heart, and be stiff-necked no longer. 17 For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe.
Deut. 30:5-7
Then the LORD your God will bring you to the land which your fathers possessed, and you shall possess it. He will prosper you and multiply you more than your fathers. 6 And the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, that you may live.
Jeremiah 4:3-5
3 This is what the LORD says to the men of Judah and to Jerusalem:
"Break up your unplowed ground
and do not sow among thorns.
4 Circumcise yourselves to the LORD,
circumcise your hearts,
you men of Judah and people of Jerusalem,
or my wrath will break out and burn like fire
because of the evil you have done—
burn with no one to quench it.
Jeremiah 9:20-26
23 This is what the LORD says:
"Let not the wise man boast of his wisdom
or the strong man boast of his strength
or the rich man boast of his riches,
24 but let him who boasts boast about this:
that he understands and knows me,
that I am the LORD, who exercises kindness,
justice and righteousness on earth,
for in these I delight,"
declares the LORD. 25 "The days are coming," declares the LORD, "when I will punish all who are circumcised only in the flesh- 26 Egypt, Judah, Edom, Ammon, Moab and all who live in the desert in distant places. [a] For all these nations are really uncircumcised, and even the whole house of Israel is uncircumcised in heart."
You will also notice that the circumcision of eight-day-old males has nothing to do with the cognitive abilities of the child, or their ability to rationally grasp their need for God; it is based on them being welcomed into the people of God. It is a deposit of faith.
However, it is their choice to live in that, to hold to the deposit that was given to them, and that is what the circumcision of the heart is referring to; a return to covenant, not the creation of a new one.
Of course we believe that! We are sealed at our chrismation, when the priest inscribes a cross on our bodies with the blessed oil, or Chrism, and intones "The Seal of the Holy Spirit..."How about Ephesians 4 where it speaks about not grieving the Holy Spirit by which we are sealed until the day of redemption.. Do you believe that..?
And our whole lives are a process of learning to please God, not greave him by our disobedience and distraction.
Shall not the judge of all the earth do justly..? I need not worry about the salvation of those that can not understand or who do not have the capacity to believe.. God is not unjust..
Neither do we...actually we are tought to not worry about/try and figure out the salvation of anyone but ourselves. We do not beleve that unbaptized babies who die are going to hell; we believe in a merciful God.
IT doesn't teach me that I throw out repentance and believing on the Lord Jesus Christ.. is that what you think it should mean..?
Of course not!
Simply because we baptize infants in the EOC does not meanthat repentance and believing personally in the saving and healing work of Jesus Christ is less important; on the contrary, we would say that being brought up with that grace and relationship already in play (and guided by a family and church life that encourages it) leads to a greater depth of faith and repentance.
Look at it this way; when you are born, you don't have any say in the matter. You do not have a choice, it is not about you being able to see your need for parents; they love you , and want to raise you to love them as well. Nobody would advocate waiting until a child is 13 or 14 (this arbitrary "age of awareness" that is thrown around) or even 5 before a relationship with their parents should start.
Why should it be different with our heavenly father, who's love for us is without measure?
As far as households.. you can stretch that to mean infants or unbelieving all day long.. it doesn't make it true.. and don't you think that God would have made it perfectly clear in His word.. ? Why doesn't He give us one example of an infant being baptized in the scriptures.. ? Why..?
Probably for the same reason that it doesn't give exact details on what a service in church should look like.
Or how old St. John the Baptist was when he died.
Or what Jesus looked like.
All important things right?
The Bible does not contain everything about everything, or something about everything, or even everything about something. It contains selected things about certain people, practices, and events.
So saying "It's not in the Bible, therefore it's not true" doesn't make any sense. The Bible arose out of the writings of the early church and the apostles. The Bible didn't appear in it's finished form until the fourth century. During those four centuries, and after that as well, do you know wh at those people, those Saints, and teachers, those martyrs did?
They baptized their children.
The did this because it was the overwhelming practice of the men who wrote all of the epistles, the epistles that you quote to support a belief that is out of step with the practice of the men who wrote them.
So if St. Paul baptized infants, why are you saying that he told us not to?
Once again...
Although this is only indirect Scriptural evidence, the fact that the Bible mentions that entire "households" were baptized does make it seem probable that children and infants were included. "Now I did baptize the household of Stephanas . . . " (1 Corinthians 1:16) (An angel spoke to Cornelius saying) "Send to Joppa, and have Simon, who is called Peter, brought here; and he shall speak words to you by which you will be saved, and all your household " (Later, when Peter arrived at (Cornelius' household) "... he ordered them to be baptized."(Acts 11:13b, 14; Acts 10:48a) "And when she (Lydia of Thyatira) and her household had been baptized . . . " (Acts 16:15a) "Believe in the Lord Jesus, and you shall be saved, you and your household . . . and immediately he was baptized, he and all his household. " (Acts 16:31, 33b) We know that the Greek word oikos, translated "house" or "household," has traditionally included infants and children in its meaning for several reasons. There is no evidence of this word being used either in secular Greek, Biblical Greek,or in the writing of Hellenistic Judaism in a way which would restrict its meaning only to adults. The Old Testament parallel for "house" carries the sense of the entire family. The Greek translation of the original Hebrew manuscripts (completed in 250 B.C.) uses this word when translating the Hebrew word meaning the complete family (men, women, children, infants). Similarly, we know that the phrase "he and his house" refers to the total family; the Old Testament use of this phrase clearly demonstrates this by specifically mentioning the presence of children and infants at times.
You are saying that the bible never specifically says that infants shoud be baptized...but it clearly states that whole households were baptized, in addition to the individuals who believed (the jailer, Lydia, Stephanas, Cornelius)
What else could this mean?
It's sheer nonsense.
No offense, but what is sheer nonsense is throwing out the clear teaching and practice of the Apostles, as well as 2000 years of unbroken church history, simply because of a modern reading of a few scripture passages, heavily influenced by Enlightenment views of the nature of man.
We all read scripture through a lens.
The question is...what lens do you use?
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