America is filled with symbols and idols, but what do they really mean?
Zadok mocks YHWH because YHWH demanded that the oblisks be destroyed and yet, we Americans have our own oblisks in our nation a CHRISTIAN nation. What makes us any different than the ancient Greeks who resurrected statues to "their" gods?
I see nothing different!
Did YHWH instruct the founders of this nation to resurrect such idols?
What about the Lady in the Harbor. Who does SHE represent? A "female god" perhaps?
The iconography of the Columbian symbol became complicated
early on in our history when Columbus became "Columbia" a female
figure more akin to "liberty" and "American unity" in the public
mind. A lengthy analysis of the history of female representation
in the portrayal of the body politic of a nation is unnecessary
here. Several recent studies by Marina Warner and others have
followed the metamorphoses of the Greek goddess of liberty into
Columbia. These studies have shown the close connection of such
transformation to the French Revolution and European iconography
seeking a chaste mother to represent the ideals of a Republic.
As Warner pointed out in her book, "Monuments and Maidens", the
Statue of Liberty, for example, which is a version of the allego-
ry of Columbia, "anticipates continuously a future that is always
in the process of becoming."
A change toward secularization and feminization began
following the War of Independence when "Columbia" was used as a
unifying force for the thirteenth separate states, and later to
reunify the union after the Civil War. Yet, the older spiritual
meaning attached to Columbus was reborn and reused at the turn of
the twentieth century by American Catholics in their struggle for
equality.
There are many Biblical archetypes in U.S. history--the
exodus, chosen people, promised land, New Jerusalem, sacrificial
death and rebirth. We have developed our own prophets and
martyrs, sacred events and sacred places, our own rituals and
symbols. Christopher Columbus is one of the more interesting of
these and least understood for his life and name came to have
both spiritual and secular meaning.
A definition might be in order at this point: Columbus, is
a Latin masculine noun meaning a male dove. Columba is the
feminine form of the noun. Yet, by the time of the revolution, a
new form of the word had appeared: "Columbia" which was listed
in the "Century Dictionary and Cyclopedia" as "a new Latin form
derived from Columbus. Columbia is the poetical name of the
United States of America."
So, Columbia is to represent a "goddess" of ancient times, renamed LIBERTY as a representation of Christopher Columbus?
Makes sense!
"Thou shalt have no other gods before Me."
Zadok mocks YHWH because YHWH demanded that the oblisks be destroyed and yet, we Americans have our own oblisks in our nation a CHRISTIAN nation. What makes us any different than the ancient Greeks who resurrected statues to "their" gods?
I see nothing different!
Did YHWH instruct the founders of this nation to resurrect such idols?
What about the Lady in the Harbor. Who does SHE represent? A "female god" perhaps?
The iconography of the Columbian symbol became complicated
early on in our history when Columbus became "Columbia" a female
figure more akin to "liberty" and "American unity" in the public
mind. A lengthy analysis of the history of female representation
in the portrayal of the body politic of a nation is unnecessary
here. Several recent studies by Marina Warner and others have
followed the metamorphoses of the Greek goddess of liberty into
Columbia. These studies have shown the close connection of such
transformation to the French Revolution and European iconography
seeking a chaste mother to represent the ideals of a Republic.
As Warner pointed out in her book, "Monuments and Maidens", the
Statue of Liberty, for example, which is a version of the allego-
ry of Columbia, "anticipates continuously a future that is always
in the process of becoming."
A change toward secularization and feminization began
following the War of Independence when "Columbia" was used as a
unifying force for the thirteenth separate states, and later to
reunify the union after the Civil War. Yet, the older spiritual
meaning attached to Columbus was reborn and reused at the turn of
the twentieth century by American Catholics in their struggle for
equality.
There are many Biblical archetypes in U.S. history--the
exodus, chosen people, promised land, New Jerusalem, sacrificial
death and rebirth. We have developed our own prophets and
martyrs, sacred events and sacred places, our own rituals and
symbols. Christopher Columbus is one of the more interesting of
these and least understood for his life and name came to have
both spiritual and secular meaning.
A definition might be in order at this point: Columbus, is
a Latin masculine noun meaning a male dove. Columba is the
feminine form of the noun. Yet, by the time of the revolution, a
new form of the word had appeared: "Columbia" which was listed
in the "Century Dictionary and Cyclopedia" as "a new Latin form
derived from Columbus. Columbia is the poetical name of the
United States of America."
So, Columbia is to represent a "goddess" of ancient times, renamed LIBERTY as a representation of Christopher Columbus?
Makes sense!
"Thou shalt have no other gods before Me."
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