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One thing to consider is the debate over whether the verses that include "these signs shall follow those who believe" were actually written by Mark, or whether they were added by some unknown person later on. There are many manuscripts that contain the ending, and Jerome's Vulgate has it, and this formed the basis of the KJV. But the earliest manuscript (Alexandria 4th Century AD) doesn't have it. But the Latin and Byzantium (Eastern) manuscripts do have it, but those manuscripts were later copies. But there are manuscripts come from scattered areas around the Mediterranean that don't have it. So the Jury is still out concerning the authenticity of the Mark ending.Mark 16:17–18 is not a litmus test given to judge other believers by.
Certainly those signs can and do follow believers, but this does not mean all believers will do this all the time.
The verses here are not just about tongues while ignoring the rest, the entire verse indeed the entire chapter needs to be read as each part is of equal importance.
Mark 16:17-18 covers 5 signs.
cast out demons
speak with new tongues
pick up serpents
they drink any deadly poison, it will not hurt them
they will lay hands on the sick, and they will recover.
That is followed with
“And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed,” (Mark 16:20)
The point to having the signs were and is to confirm the gospel as you preach, not to test each individual believer or as a test of your own faith. It isn't a matter of "Today I spoke in tongues so I am a true believer" That is not what they are for.
Even believers in the early church did not exhibit each and every sign either.
When the Bible says that the believers brought the sick to the apostles to receive healing did not mean the believers who did this were not true believers because they could not lay hands on the sick and have them recover. They were true believers but God had simply not gifted them with healing even though it is one of the signs mentioned there.
God gives as he wills and as needed for the common good.
1 Cor. 12:7-11,28-31, “But to each one is given the manifestation of the Spirit for the common good. 8 For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; 9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10 and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. 11 But one and the same Spirit works all these things, distributing to each one individually just as He wills…28 And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. 29 All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? 30 All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? 31 But earnestly desire the greater gifts.
If your gift is tongues then praise God for it and use it for the common good, but do not uphold it over others as a test of their faith.
I am giving this bit of information (apologies for errors and omissions) to show that it is risky to form a stable doctrine that tongues is the sign of a true believer on a passage of Mark that is a matter of debate. For me, I wouldn't use it to subscribe to a doctrine that a person has to have the gift of tongues to be a true believer.
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