Is the Seventh Day Adventist Church orthodox

BobRyan

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Thank you, this is an interesting text to consider. However, the timing indicated is towards the end of their stay, rather than the beginning of settling in the land after Joseph.

My claim was not that they were in rebellion against God at the point of Jacob entering Egypt and Joseph being one of the rulers under Pharaoh - nor were they slaves at that. Slavery was the result of rebellion against God. The blessing turned into a curse..

Josh 24:14 14 “Now, therefore, fear the Lord and serve Him in sincerity and truth; and do away with the gods which your fathers served beyond the Euphrates River and in Egypt, and serve the Lord.

Ezek 20:7 And I said to them, ‘Throw away, each of you, the detestable things of his eyes, and do not defile yourselves with the idols of Egypt; I am the Lord your God.’ 8 But they rebelled against Me and were not willing to listen to Me; they did not throw away, each of them, the detestable things of their eyes, nor did they abandon the idols of Egypt.“Then I resolved to pour out My wrath on them, to use up My anger against them in the midst of the land of Egypt. 9 But I acted for the sake of My name, that it would not be defiled in the sight of the nations among whom they lived, in whose sight I made Myself known to them by bringing them out of the land of Egypt. 10 So I took them out of the land of Egypt and brought them into the wilderness.
 
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BobRyan

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I think posts # 1078 and post # 1079 linked, debunks the myth of the "argument of silence" that Gods' law was not known by God's people (see Genesis 26:5) prior to Exodus 16 to Exodus 20.

This is a good point - Gen 26:5
5 because "Abraham obeyed Me and fulfilled his duty to Me, and kept My commandments, My statutes, and My laws.”

Deut 11:1 You shall therefore love the Lord your God, and always keep His directive, His statutes, His ordinances, and His commandments.

Notice that we have other examples of Laws of God in Genesis that are not spelled out for the reader until later. For example in Gen 7 and 8 we see references to clean and unclean animals - but don't get the definition for those terms until Lev 11. Which was fine for Moses' readers since they got Leviticus and Genesis at pretty much the same time.

Gen 4 warns Cain against the sin of murder before Ex 20 says murder is sin.

In any case - as already noted in prior posts this Bible detail about "the Ten" being the moral law of God applicable to mankind from Eden on - is the very point were the scholarship in almost all Christian denominations agree.
 
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Freth

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In any case - as already noted in prior posts this Bible detail about "the Ten" being the moral law of God applicable to mankind from Eden on - is the very point were the scholarship in almost all Christian denominations agree.

You mention this quite often, and rightly so. The falling away has been happening for a long time. The watering down of scripture. The picking and choosing. The tidy packaging of rest and obedience in Jesus and love. The very elect are deceived. Most Christians don't realize the gravity of the situation. Where once there was agreement, now there is division and new doctrine has found its way into the church, to give an "easy out" for Christians to believe and remain in sin.
 
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tall73

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No. It is one of God's 10 commandments and says...

It is one of the ten commandments, and part of the words of the covenant, and on the tablets of the covenant. But it is is an appointed time. It is a time...that is appointed. It is something you "remember" because in the Hebrew mind "remember" is to act. It is something they are to observe, as it is an appointment.

If it was just saying remember because it was commanded earlier then by your logic all of them would say remember.
 
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tall73

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I think posts # 1078 and post # 1079 linked, debunks the myth of the "argument of silence" that Gods' law was not known by God's people (see Genesis 26:5) prior to Exodus 16 to Exodus 20. As shown through the scriptures already, everyone of God's 10 commandments can be listed and shown prior to Exodus 16 and Exodus 20. So to state there was no law (and you cannot separate Gods' Sabbath law from the 10 commandments as it is one of the 10) prior to Exodus 16 or Exodus 20 is simply not biblical.



I stated we see no human observance of Sabbath prior to Exodus 16. And your post backed that up. The rest we certainly see. So you perhaps highlighted the big exception without realizing.

We will be addressing Genesis 2 and Mark, as indicated.


We need to keep in mind the context of what Paul is saying here in Romans 2. Paul is not stating that Gentiles are righteous because they do by nature some things in the law. He is simply stating that by doing what is in the law from the heart even if we do not know what is in the law gentiles are doing the right thing.

The context here of course is that it is not the hearers of the law that are just before God but the doers of the law that shall be justified. Of course we are talking about God's 10 commandments here as it is through the law that Paul states we have a knowledge of what sin is in Romans 3:20; Romans 7:7.

So the point of these scripture in Romans 2 and Romans 3 is to show that none are righteous before God no not one therefore we can only be justified through God's forgiveness and faith *Romans 3:9-23

You might want to discuss with Bob on the point as he sees those who have the law written on the heart in Romans 2 to be saved under the new covenant (see the discussion earlier).

However, we agree that the overall point of 1:18-3:20 is that all alike are under sin and in need of righteousness that comes apart from law as outlined beginning in 3:21.

But you didn't address Romans 5. Some didn't have the law or commands to transgress, but still sinned.

Yet it was possible to understand God's attributes through what He made, and some by nature recognized the law.

So to claim we are following God according to the scriptures while breaking anyone of God's 10 commandments that give us the knowledge of what sin is when broken is not saving faith but the faith of devils who believe but do not follow *James 2:17-20; 26.

That is the issue under consideration, whether the Sabbath is required.

And the problem you state cuts both ways, as I well know, having been on both sides of the question.

If it is required then to refuse it is to refuse God's command.

But if it is not required then asking people to do so is also against God's will. Physical circumcision is an example of something clearly commanded by God. It was required of Abraham's offspring, and you say we are all that. But in the new covenant physical circumcision was not required.

As I mentioned I am reviewing the question. If you wish to consider me as similar to a demon, I can just discuss with BobRyan.

Either way we will all stand before the judgment seat.


LGW: FIRST TABLE:
Tall: Please show from Scripture where you get the notion that the first table contained four commandments.

I do not need to. The tables were in reference to Deuteronomy 6:5 and Leviticus 19:18 of the two great commandments of love to God and man. The first four commandments are our duty of Love to God and the second six are our duty of love to our fellow man. On these two commandments of love hang all the law and the prophets (Matthew 22:36-40)

You don't need to, but then why claim what is on each table when it is not stated?

Of course, it is stated, just by Ellen White:

A Vision

On one table was four, and on the other six. The four on the first table shone brighter than the other six. But the fourth (the Sabbath commandment,) shone above them all;


In Exodus 16, prior to the promulgation of the Decalogue and the inauguration of the Mosaic covenant, Israel obeyed the Sabbath law by resting “on the seventh day” (Exod. 16:30). God indicated in this chapter that some Israelites, however, were not keeping the Sabbath commandment meaning that the Sabbath was being kept prior to Exodus 16 with these words: “How long do you [plural] refuse to keep My commandments and My instructions [or ‘laws’; Heb. torah]?

The context shows why this was stated. They multiple times refused to obey his commandments and instructions.

See, the LORD has given you the sabbath . . .” (Exod. 16:28-29). That this is not a new, unknown institution seems to be indicated by the words of Exodus 16:23, “This is what the LORD meant: Tomorrow is a sabbath observance, a holy sabbath to the LORD.” The NASB is the only major English translation that translates the Hebrew dabar as “meant.” It is normally translated at this point as “said” or “commanded.” Taking it as “meant” does not necessarily rule out that God had said or commanded these very words (or something close to them) at some point prior to the events narrated in Exodus 16. It is clear that God had previously spoken and instituted a Sabbath for which ancient Israel was accountable prior to the inauguration of the Mosaic covenant.
You seemed to have moved the goalposts at the end. I already agreed He told them before Exodus 19. It was in Exodus 16. And Moses had to explain it ,etc.

If they did not know what sin was there would have been no need of sin offerings. Yet here we also see in Genesis 22:2-7 that it was a regular practice for Abraham and his family to offer burnt offerings for sin.

You must have missed that I agreed they knew what sin was, but did not have the written law. And I agreed they had knowledge of 9 commandments. However, what you didn't demonstrate was people keeping the Sabbath prior to Ex. 16

Tall: Did Abraham keep the passover?

Of course not. It was a different covenant given to the seed of Abraham.

Yes, it was. And we are all seed of Abraham. But even there physical circumcision was required, and now it is not.


You need to keep in mind here that God's people were slaves in Egypt for 400 years. During this time it would have been quite possible over many generations that their habits and their slavery would have made it difficult if not impossible for them to practice God's laws therefore the necessity to leave Egypt and for God to make known all His laws again including the introduction of a new covenant with more written laws in the Torah outlining God's plan of salvation for all mankind.



I not only need to keep it in mind, but I mentioned in my post that you could posit that they were in slavery for 400 years and it would need to be re-communicated to them. However, you still have the problem of a month and a half before Ex. 16.


There is no indication anywhere in Exodus 16 that God had not given His people prior to Exodus His laws. It fact it is God Himself that states that He had given His people both his Sabbath and laws in Mark 2:27; Genesis 2:1-3 and Genesis 26:5 and to state otherwise would be to deny the very Words of God.


As noted numerous times we will be addressing Genesis 2 and Mark 2 in turn.

Genesis 26 does not state the content of the decrees. And the content of the decrees is what is at issue.

As posted earlier it is an argument of silence your trying to make here when there is no silence on this matter.

There is silence in regards to a text describing humans keeping the Sabbath before Ex. 16. But we have more texts to discuss.

 
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tall73

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I would like to add here in light of the overwhelming amount of scripture that seems to disagree with your position here, even if Gods' commandments where only known in Exodus 16 and Exodus 20 it is not an excuse to break them when we have been given a knowledge of the truth of God's Word according to the scriptures as shown in James 4:17 and Acts of the Apostles 17:30-31.

If we only had the command to Abraham about physical circumcision we would be doing that as well.
 
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tall73

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The Egyptians were not known for keeping the Sabbath as slave masters. Once Israel was handed over into slavery they had very little autonomy even to have a child.

No, the Egyptians were not known for keeping Sabbath. In fact, no one has demonstrated any human keeping Sabbath prior to Exodus 16.

But if it were commanded to keep the sabbath Israelites would have had to keep it. Just as Daniel refused to pray to another, and as a result faced death.

Now you have posited you think they already abandoned the Lord prior to the institution of such slavery. Ok, that is a possibility. And you demonstrated that they largely had by the end of the time of slavery, though even then some resisted and managed to be obedient to the Lord, such as the midwifes.
 
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tall73

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My claim was not that they were in rebellion against God at the point of Jacob entering Egypt and Joseph being one of the rulers under Pharaoh - nor were they slaves at that. Slavery was the result of rebellion against God. The blessing turned into a curse..

Josh 24:14 14 “Now, therefore, fear the Lord and serve Him in sincerity and truth; and do away with the gods which your fathers served beyond the Euphrates River and in Egypt, and serve the Lord.

Ezek 20:7 And I said to them, ‘Throw away, each of you, the detestable things of his eyes, and do not defile yourselves with the idols of Egypt; I am the Lord your God.’ 8 But they rebelled against Me and were not willing to listen to Me; they did not throw away, each of them, the detestable things of their eyes, nor did they abandon the idols of Egypt.“Then I resolved to pour out My wrath on them, to use up My anger against them in the midst of the land of Egypt. 9 But I acted for the sake of My name, that it would not be defiled in the sight of the nations among whom they lived, in whose sight I made Myself known to them by bringing them out of the land of Egypt. 10 So I took them out of the land of Egypt and brought them into the wilderness.

The text does not state that they turned away before slavery. And they were still being blessed before slavery:

Exo 1:7 But the people of Israel were fruitful and increased greatly; they multiplied and grew exceedingly strong, so that the land was filled with them.

Exo 1:12 But the more they were oppressed, the more they multiplied and the more they spread abroad. And the Egyptians were in dread of the people of Israel.
Exo 1:13 So they ruthlessly made the people of Israel work as slaves

The reference from Joshua highlights idolatry in Egypt as Ezekiel does, and also prior to the calling of Abraham, among their ancestors.


At what point they turned to idolatry in Egypt is not stated.

In any case, I was just interested in the logic you were presenting, and it is not a primary point.
 
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BobRyan

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Ezek 20:7 And I said to them, ‘Throw away, each of you, the detestable things of his eyes, and do not defile yourselves with the idols of Egypt; I am the Lord your God.’ 8 But they rebelled against Me and were not willing to listen to Me; they did not throw away, each of them, the detestable things of their eyes, nor did they abandon the idols of Egypt.“Then I resolved to pour out My wrath on them, to use up My anger against them in the midst of the land of Egypt. 9 But I acted for the sake of My name, that it would not be defiled in the sight of the nations among whom they lived, in whose sight I made Myself known to them by bringing them out of the land of Egypt. 10 So I took them out of the land of Egypt and brought them into the wilderness.

The text does not state that they turned away before slavery.

It says God warned them not to turn to idolatry -
Then it says they rebelled and that they held on to the idols of Egypt.
"THEN I resolved to pour out my wrath" -
But God acted for the sake of His name and took them out of Egypt.

In any case, I was just interested in the logic you were presenting, and it is not a primary point.

As with a number of cases this may be another one where we differ on a point.
 
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BobRyan

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Do you postulate that most of them ceased to observe the Sabbath by that time?

The Egyptians were not known for keeping the Sabbath as slave masters. Once Israel was handed over into slavery they had very little autonomy even to have a child.

No, the Egyptians were not known for keeping Sabbath

Another point where we may agree.


. In fact, no one has demonstrated any human keeping Sabbath prior to Exodus 16.

No one has demonstrated anyone knowing about the command not to take God's name in vain, or not to covet - prior to Exodus 20. Yet it was so.

In any case - this happens to be the least disputed point between Adventists and non-SDA Bible scholars in almost all Christian denominations when it comes to the Sabbath origin in Eden just as Ex 20:11 points out.

We may indeed differ here - but it is one of the cases where we SDAs are siding with the vast majority of Bible scholarship in almost all Christian denominations when it comes to the Sabbath origin in Eden for all mankind, and the Sabbath commandment as one of the 10 written on the heart under the New Covenant.

Now you have posited you think they already abandoned the Lord prior to the institution of such slavery. Ok, that is a possibility. And you demonstrated that they largely had by the end of the time of slavery, though even then some resisted and managed to be obedient to the Lord, such as the midwifes.

The midwifes did a brave thing but like Jacob's wives they could be doing good on one point - while being in idolatry in another.
 
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Notice that we have other examples of Laws of God in Genesis that are not spelled out for the reader until later. For example in Gen 7 and 8 we see references to clean and unclean animals - but don't get the definition for those terms until Lev 11. Which was fine for Moses' readers since they got Leviticus and Genesis at pretty much the same time.

Indeed, and the unclean animals distinction existed before animals were yet food. There were already animals for sacrifice.

Since folks keep wanting to discuss Genesis 2 we can now turn to that, and a couple other related texts.

We see this often with Genesis, addressing things not yet happened in the narrative of the book, or even things beyond the narrative of the book. So Eve is mentioned as the mother of the living before having children.

Gen 3:19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”
Gen 3:20 The man called his wife's name Eve, because she was the mother of all living.
Gen 3:21 And the LORD God made for Adam and for his wife garments of skins and clothed them.

And the kings of Israel, not covered in Genesis or Exodus, are referred to in Genesis.


Gen 36:31 These are the kings who reigned in the land of Edom, before any king reigned over the Israelites.


Now that last one does need to be addressed. If there were kings (plural) in Israel at the time of the writing of Genesis, then it was not written by Moses.

And this is the difficulty with Genesis 2. You noted that Exodus quoted Genesis 2.But if Genesis was not written until there were kings of Israel then it was not quoting Genesis 2. Rather Genesis 2 was quoting the words of God from the mountain.

Exodus' statement is cemented at the specific time that God Himself spoke the ten commandments at Sinai. Genesis, written after kings were in Israel then came after this statement.

And the blessing and making holy then was is also in question.
God gave Israel the sign:

Exo 31:12 And the LORD said to Moses,
Exo 31:13 “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you.
Exo 31:14 You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people.
Exo 31:15 Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall be put to death.
Exo 31:16 Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever.
Exo 31:17 It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.

That is why many note it does not make any reference to people keeping the Sabbath, or any details. Because what is shown in Genesis 2 is God resting from His work of creation.


Gen 2:1 Thus the heavens and the earth were finished, and all the host of them.
Gen 2:2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done.

And then the next statement relates hallowing of the day with an explanatory statement:


Gen 2:3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

But because of the habit of Genesis to put in explanatory statements for Israel, the timing of that hallowing is in question. Exodus 20 is then recalling God's rest, and now calling Israel to rest as a sign that God makes them holy. And because Genesis was written after the kings of Israel, it was not a quote.


And this is also why in Deuteronomy 5 we see an alternate rationale for the same command when Moses reiterates the ten commandments.

Deu 5:15 You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day.

He didn't forget what God said. But he pointed out that the Sabbath was a sign with Israel. It pointed to their creator, and it pointed towards their redeemer.


It was a sign in the midst of their covenant document that reminded them of the nature of their Suzerain and His claims over them, and His choosing of them.
 
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tall73

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You mention this quite often, and rightly so.

He mentioned Moody, Sproul, Dies Domini, etc. often. But he doesn't of course mention often that none of them agree with the Sabbath. They just see the church as having authority to change it.
 
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BobRyan

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And this is also why in Deuteronomy 5 we see an alternate rationale for the same command when Moses reiterates the ten commandments.

Deu 5:15 You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day.

He didn't forget what God said. But he pointed out that the Sabbath was a sign with Israel. It pointed to their creator, and it pointed towards their redeemer.


It was a sign in the midst of their covenant document that reminded them of the nature of their Suzerain and His claims over them, and His choosing of them.

It is not contrary to logic of mankind first then Israel second to notice that in Deut 5 Moses in not chisling new stones - rather the Ten already in the ark for 40 years - were not being changed at all. What is happening in Deut 5 is Moses is showing that though all mankind is obligated by the creation fact of Gen 2:1-3 as Ex 20:8-11 points - yet for Israel (a subset of that very same mankind) an additional incentive to "not profane God's Sabbath" is that they of all other nations - were delivered by God from slavery.
 
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tall73

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You keep using terms like "kings of Israel" when you mean kings in the land of Caanan and Edom.

I don't understand the logic in that.[/user]

Read both parts of the sentence:

Gen 36:31 These are the kings who reigned in the land of Edom,

before any king reigned over the Israelites.
 
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BobRyan

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He mentioned Moody, Sproul, Dies Domini, etc. often. But he doesn't of course mention often that none of them agree with the Sabbath. They just see the church as having authority to change it.

The argument for editing/changing the Law of God is the point were we "differ" with all those sources.
The point where we (SDAs) agree with them all is their own affirmation of the 7th day Sabbath given to mankind in Eden and all TEN of the TEN commandments included in the law of God written on the heart under the New Covenant.

Your statement ignores all the reasons for quoting those sources where we have common ground - not-at-all-disputed , and you are only mentioning the one point where we differ with them (which is the same point where you also differ with them). The difference being that you ALSO differ with them in all these other areas where we admit to the same Bible details that they affirm.

Here then is a huge problem for your position. We can both agree to differ on that very point where SDAs strongly affirm the Bible position of Bible scholarship in almost all major Christian denominations. But then where does that leave your argument?? This is a thread about "is the SDA church Orthodox" and we have your argument standing out in opposition not only to the SDA position but to Bible scholarship in almost all Christian denominations on these specific points.

We all have free will - and I don't mind at all leaving this point as "well we agree to differ" - but it leaves your position as the outlier.
 
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BobRyan

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Read both parts of the sentence:

Gen 36:31 These are the kings who reigned in the land of Edom,

before any king reigned over the Israelites.

God created fish "before any king reigned over the Israelites" does not mean that Israelites were in Caanan before God created fish.
 
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tall73

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God created fish "before any king reigned over the Israelites" does not mean that Israelites were in Caanan before God created fish.

It does mean that kings over the Israelites happened prior to the writing of Genesis. Or Genesis would not be looking back to "before" kings reigned over Israelites.

And note:

Gen 12:6 Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land.

At the time of the writing Canaanites were not in the land.


Nor did Moses likely write this material at the end of Deuteronomy:

Deu 34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD,
Deu 34:6 and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day.


Though he may well have written much of the book, and certainly much of it records his words.


 
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Jesus does use the phrase the "book of Moses" and speaks of the burning bush from Exodus:

Mar_12:26 And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’?

So He may well have meant that he wrote it, or certainly that is spoke of him.


The book of Moses also is used of commands in Deuteronomy, another suggestion he may have written much of it, but either way it recorded his words.

Neh_13:1 On that day they read from the Book of Moses in the hearing of the people. And in it was found written that no Ammonite or Moabite should ever enter the assembly of God,


2Ki 14:6 But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”
 
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LoveGodsWord

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LoveGodsWord wrote: I think posts # 1078 and post # 1079 linked, debunks the myth of the "argument of silence" that Gods' law was not known by God's people (see Genesis 26:5) prior to Exodus 16 to Exodus 20. As shown through the scriptures already, everyone of God's 10 commandments can be listed and shown prior to Exodus 16 and Exodus 20. So to state there was no law (and you cannot separate Gods' Sabbath law from the 10 commandments as it is one of the 10) prior to Exodus 16 or Exodus 20 is simply not biblical.
Your response here
I stated we see no human observance of Sabbath prior to Exodus 16. And your post backed that up. The rest we certainly see. So you perhaps highlighted the big exception without realizing.

I disagreed providing scripture where Jesus says that the Sabbath was made for all mankind in Mark 2:27. The Sabbath was made on the seventh day of the creation week *Genesis 2:1-3 and Adam and Eve were made on the sixth day of the creation week *Genesis 1:26-31. So Adam and Eve were the first to keep the Sabbath that God (Jesus as the creator) says he made for all mankind.
 
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