Such a belief is certainly possible for anyone who chooses to accept certain passages, deny others, and change the meaning of the Scriptures to that which best suits their fancy. Of course, for those of us who believe that the Bible is the actual word of God, it makes doing such a thing a bit more difficult
"I have come down from heaven, not to do My own will, but the will of Him who sent Me." ~John 6:38
"For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist." ~2 John 1:7
“I, Jesus, have sent My angel to testify to you about these things for the churches. I am the root and the offspring of David, the
Hello. Im curious to know why being called the root and offspring of David means Yeshua was a spirit. David was the seed, and Yeshua was the root and offspring. David was a man, and the man Yeshua was his descendent.
John says...
"For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in (no definite article) flesh. This is the deceiver and the antichrist."
I still don't see how this means Yeshua existed or exists as a spiritual being. I think when you read "Jesus Christ coming in the flesh", you read "God coming in the flesh", as though Jesus is God and he's going to be disguised in something called "the flesh".
I understand it as Yeshua is "coming" (at a future time) in flesh. Because he is a man. I can't really make sense of it any other way.
John 6:38 is interesting. I'll post the entire passage, but it's long.
For the bread of God is ([he]: no pronoun in Greek)
which cometh down from heaven, and giveth life unto the world.
Then said they unto him, Lord, evermore give us this bread.
And Jesus said unto them,
I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
But I said unto you, That ye also have seen me, and believe not.
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
For I came down from heaven (
figuratively speaking as the bread of life),
not to do mine own will, but the will of him that sent me.
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of him that sent me, that every one which seeth the son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
And they said, Is not this Jesus,
the son of Joseph, whose father and mother we know?
how is it then that he saith, I came down from heaven?
Jesus therefore answered and said unto them, Murmur not among yourselves.
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
It is written in the prophets,
And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Verily, verily, I say unto you, He that believeth on me hath everlasting life.
I am that bread of life.
Your fathers did eat manna in the wilderness, and are dead.
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever:
and the bread that I will give is my flesh, which I will give for the life of the world.
The Jews therefore strove among themselves, saying, How can this man give us
his flesh to eat?
Then Jesus said unto them, Verily, verily, I say unto you, Except ye
eat the flesh of the son of man, and drink his blood, ye have no life in you.
Whoso
eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
For my flesh is meat indeed, and my blood is drink indeed.
He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
As the living Father hath sent me, and I live by the Father:
so he that eateth me, even he shall live by me.
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever (Greek: unto the age)."
Yeshua is not literally a piece of bread, he doesn't expect us to literally eat his flesh, and he did not literally come down from heaven. He is calling himself the living bread from heaven because Yeshua is the logos (the word/reasoning) of God. The bread is the word of God, Yeshua is the bread, you must eat his flesh (
do the word) and you will have age-enduring life.
"But he answered and said, It is written, Man shall not live by
bread alone, but by every
word that proceedeth out of the mouth of God." Matthew 4:4
"In the mean while his disciples prayed him, saying, Master, eat.
But he said unto them,
I have meat to eat that ye know not of.
Therefore said the disciples one to another, Hath any man brought him
ought to eat?
Jesus saith unto them,
My meat is to do the will of him that sent me, and to finish his work.
John 4:31
Pilate saw Jesus and talked to Him face to face. Does that make Pilate an Apostle too
I think you misunderstood what I meant. I didn't mean that because Paul thought he saw Yeshua
this makes him an Apostle. I meant that because Paul thought he saw Yeshua,
Paul thought that made him an Apostle.
The light that blinded St. Paul was, no doubt, the glorious brilliance emanating forth from Jesus who, as the risen Lord, now ascended back to Glory, was both man
AND God (see
Revelation 21:23).
St. Paul NEVER tells us that the Lord "returned" to earth in glory at that time or that He was the Christ or that the Christ could now be found over here or over there (i.e.
Matthew 24), only that He had seen and heard Him and that Jesus had chosen, called and sent him,
"to bear His name before the Gentiles and kings and the sons of Israel".
Gotta go for a bit. I'll be back later to finish replying to the rest.
--David
Revelation 21:23 says...
"And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the
Lamb is the light thereof."
I do not believe when we see Yeshua again, he will be a lamb. He did not look like this when He appeared to the disciples in any of the Gospels. Men didn't even recognize who he was, and if he was radiating light, I think they would have been afraid rather than having a conversation with him.
Paul says that Yeshua returned to make a special visit to see Paul. Matthew 24 doesn't say when Yeshua returns "in his glory"...it says...
"For as the lightning cometh out of the east, and shineth even unto the west; so shall also the
coming of the son of man be." Matthew 24:27
Ananias saw a vision, so he never claimed to see Yeshua. Luke says only Paul saw the light and the two men heard the sound (Acts 9:7) and Paul says the two men saw the light but heard nothing (Acts 22:9). I highly doubt this contradiction is an accident. There is another man that claimed to see Jesus. Why is it that no Christian believes him?
"I saw a pillar of
light exactly over my head,
above the brightness of the sun, which descended gradually until it fell upon me. It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other 'This is My Beloved Son. Hear Him!" -Joseph Smith
Why is Paul's encounter any different than Joseph Smiths? It's pretty obvious that this "beloved son" that Joseph saw (if he really saw it, because again, only he saw it) was not Yeshua, otherwise it would have taught him what Yeshua taught. The light that Paul saw would have also taught what Yeshua taught, but it doesn't. Which is my next concern...
Paul says...
"Them that sin
rebuke before all, that others also may fear." 1 Timothy 5:20
Yeshua says...
"Moreover if thy brother shall trespass against thee,
go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
But if he will not hear
thee, then take with thee
one or two more, that in the mouth of two or three witnesses every word may be established.
And if he shall neglect to hear them, tell
it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican." Matthew 18:15
Paul says...
"Say
I these things as a man? or saith not the
law the same also?
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Or saith he
it altogether for our sakes? For our sakes, no doubt,
this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
If others be partakers of
this power over you,
are not we rather? Nevertheless
we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
But
I have used none of these things: neither have
I written these things, that it should
be so done unto me: for
it were better for
me to die, than that any man should make
my glorying void.
For though
I preach the gospel,
I have nothing to glory of: for necessity is laid upon
me; yea, woe is unto
me, if
I preach not the gospel! 1 Corinthians 9:11
Notice that Paul appeals to the Law, which he says we are no longer bound by. He then asks the Corinthians for material possessions, and then humbly acts like he doesn't really want them. This is a smart tactic. It allows him to say he wants things for his work, but people don't like to feel obligated. So he says he doesn't
really want anything, so when the people give him what he asks for, they think their doing it out of charity. Yeshua says...
"Heal the sick, cleanse the lepers, raise the dead, cast out devils:
freely ye have received, freely give." Matthew 10:8
Paul says...
"For though ye have ten thousand instructors in Christ, yet
have ye not many fathers: for in Christ Jesus
I have begotten you through the gospel." 1 Corinthians 4:15
Yeshua says...
"But be not ye called Rabbi:
for one is your Master, Christ; and all ye are brethren.
And call no man your father upon the earth: for one is your Father, which is in heaven.
Neither be ye called masters: for one is your Master, Christ." Matthew 23:8
Yeshua says...
"
Take heed that ye do
not your alms before men, to be seen of them: otherwise ye have
no reward of your Father which is in heaven.
Therefore when thou doest
thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
But when thou doest alms,
let not thy left hand know what thy right hand doeth:
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly." Matthew 6:1
Paul's says...
I'll just say 1 Corinthians 11. Also Paul's use of personal pronouns. He says "I", "me", "my" and "mine" 103 times in Romans, 175 times in 1 Corinthians, 103 times in 2 Corinthians, and 69 times in Galatians (which is only 6 chapters). This is one reason why Paul did not write Hebrews. The author of Hebrews only refers to himself 9 times.
"And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted." Matthew 23:12
That's enough for now. Thank you.