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- May 25, 2012
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That "day" represents a symbolic time in reference to concepts with which no Bronze age citizen would be familiar, namely the idea of hundreds of millions of years of past time.What do you mean and what would the allegory represent?
No, probably not with the Pentateuch. But I'm curious as to why that should matter? The Bible is full of allegory, wouldn't you agree?Can you suggest examples from Genesis 1 (especially) and 2, particularly ones with ancient parallels, particularly ones within the Pentateuch? Granted there are ancient "literary devices" in the Pentateuch, but there should be some specificity and controls behind your implied proposal.
See my posts above regarding the difference between "created mature" and "created with history".(See my posts # 45 and # 59 on this thread for some context about my own thoughts, the latter of which attempts an initial responsive to the "created mature" argument of Thir7ySev3n.)
Schroeder's idea of God switching His frame of reference at the creation of Adam is an interesting thought experiment, but nothing more.
I see no reason why an allegory in Genesis 1 would not be repeated in Exodus 20, nor again in Luke 13, especially given that they all refer to the same idea; namely six days of work and one of rest.Xalith has given us one example (the Sabbath in creation and in the Exodus Decalogue account) linking the creation with God's intent for His people (rest like God did). Did you have something like this in mind?
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