That isn't quite accurate about theistic evolutionists. I could well be so labeled, though I would prefer another label. But that is another story. I also strive to avoid all either-or thinking, as I think this is a too-limited way to view reality. The way I see it, Christianity is not a monolithic religion, not just one way. Christianity represents a rich tapestry of diverse beliefs which often conflict with one another. I think of Christianity as representing a spectrum from right-wing or conservative to left-wing or liberal. I am on the liberal end. I attended a liberal Christian seminary, am a member of a liberal Christian church, and work from a liberal theological perspective. I am al working out of the academic world. I think the latter is important. There is a huge town-gown gulf between he laity and the academic. I don't mean to offend any laity, but often many laity have rather naïve expectations about what the world of scholarly biblical studies and theology is like. Many have the idea it is somehow very much like their world of church and Sunday school. Bottom line: Forget it. The academic world is a wholly different ballgame, with different rules, goals, and often reaches conclusions that, unfortunately, when they filter down to the laity appear quite threatening. Education alienates, Occupational hazard. My view on Scripture is that it is definitely not a work in metaphysics or systematic theology. It tells us very little about how God is build, the internal architecture of God. Furthermore, I do not think anyone comes to Scripture, with a blank mind. Everyone views Scripture through some sort of lens. Many view Scripture through the lens provided by their church's traditions and teachings, which are often taken to be unquestionable. Many come to Scripture with the idea firmly fixed in their minds that Scripture is some sort of inerrant answer book to all questions. The way the Bible says things happened is the way they did happen. There is doubt at it. Nothing else will do or even be considered. In the scholarly world of biblical studies, that is about the worst thing you can do. You come to Scripture, with on open mind. You view Scripture through as lens provided by a healthy skepticism for traditional teachings. Maybe it is inerrant, maybe not. Let's do some serious literary and historical work and check out this inerrancy theory and ten come to a conclusion. My conclusion is that Scripture was never intended to be an inerrant source of cosmology or geophysical information. After all, since the 16 century we have all been aware that the biblical cosmology, with its flat earth and geocentric universe, is totally obsolete. That is no shock or surprise. Divinely inspired as it may be, the Bible is the product of a semi-barbaric culture and then subject to these limitations. One would not expect it to contain accurate scientific information about the universe. God is like a careful carpenter. God always works with the grain, not over and against it. God can move only as fast as we are ready and capable. So it would be ridiculous that God ever intended to impart advanced scientific knowledge to the biblical writers. That would be on a par with expecting that God should have given Columbus a nuclear sub and say have at it, here are the keys. So I think it is totally an abuse of Scripture to pit it against modern science.
Many Christians assume the classical or traditional model or picture of God as he or she is in his or her own nature comes directly from the pages of Scripture. Again, sorry, but that is very naïve. In point of fact, the classical model came largely from certain schools of Hellenic philosophy, not Scriptures. That was bound to be the case, as Scripture is not a book of metaphysics. As the church worked its way into the highly educated classes, many metaphysical questions were posed, and either the church could provide answers or it would have never survived. Hence, it was essential to borrow much from "pagan" metaphysics. Incidentally, the church fathers prided themselves in so doing, in finding God's "treasures" among the so-called pagans. Without getting into a longer and longer post, this classical model ahs been seriously challenged in modern times. Many theologians are at work giving the traditional picture of God a major face lift.
Today, it is no longer a matter of a supernatural God or evolution. The old classical model of God as wholly supernatural, the complete and total negation of creation, the chief exception to all metaphysical principles has been replaced with the concept of God as a supra-natural being, the chief exemplification of all metaphysical principles. This makes it possible to reconcile a truly transcendent God with modern scientific concepts such as evolution. I believe that creation is God's own self-evolution from unconsciousness and mere potentiality into self-consciousness and self-actualization. So, for me, it is not a question of either God or evolution. They both belong together. Naturally, more needs to be said here. However, I don't want to go into any further details here and would sooner wait for questions.