Corruptible/incorruptible a 'good character' it means "perishable/imperishable" IOW returning to dust. And I agree, this whole passage is dealing with ourphysical bodies/"earthly tent"/"tabernacle"/dwelling place for Sspirits. And Paul is saying, he doesn't want to be a spirit without a body to live in. That's what demons are, is disembodied spirits which long to manifest in this realm God has given man. So the only way a"spirit of fear/judgment/uncleanness/infirmity/divination"can manifest is through a willing human being who has submitted their soul/mind,will,emotion to 'it'.
I submit that Paul's point is that the corruptible would put on incorruption, not that corruptible would take off corruption and then put on incorruption. Read closely what he said. That corruption would be overclothed with incorruption. His argument leaves no place for a spirit of man to leave his body as that person.
I know nothing of Greek philosophy concerning this POV. But I have substantiated that POV with scripture IMO.
You didn't address the issue. In one place you said a man consists of all three parts then in another you said, "I am a spirit."
I never said it did. Of course he could speak/pray in any language of man to pray. But only if he'd first learned that language. And in those languages his mind would not be 'unfruitful' because he would understand what he was saying even if you didn't because you didn't speak 'foreign languages of men'. But the 'prayer tongue of your spirit' is NOT a known language to any man according to scripture. It's a language spoken "unto God".
1CO 14:2 For he that speaketh in an unknown tonguespeaketh not unto men,but unto God: forNO MAN understandeth him; howbeit in the spirit he speaketh mysteries.
I would submit that there is no prayer tongue that in a language unknown to man. In the letter Paul insists that one interpret the tongue. If someone went into a church and spoke a language that was unknown to everyone in the church then the only one who would understand would be God who understands all of the languages. That is why Paul says he speaks to God. His point is that this is unproductive. What point is there in speaking mysteries to God? Doesn't He already know the mysteries since He's the one who is revealing them?
Your 'bolded' by me comment is 'the whole truth' of all you said IMO. I've given scripture proving we need to be able to go to God in prayer to build ourselves up when we're down.
I disagree and believe you've misunderstood Paul. We are not to build ourselves up. Scripture tells us to humble ourselves not build ourselves up.
11 For it hath been declared unto me of you, my brethren, by them
which are of the house of Chloe,
that there are contentions among you.
12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul? (1 Cor. 1:11-13 KJV)
They're bragging about who their teacher is.
KJV 1 Cor. 4:6 And these things, brethren, I have in a figure transferred to myself and
to Apollos for your sakes; that ye might learn in us not to think
of men above that which is written
, that no one of you be puffed up for one against another.
18
Now some are puffed up, as though I would not come to you.
KJV 1 Cor. 4:19 But I will come to you shortly, if the Lord will, and will know,
not the speech of them which are puffed up, but the power.
KJV 1 Cor. 5:
2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
KJV 1 Cor. 13:4
Charity suffereth long,
and is kind; charity envieth not; charity vaunteth not itself,
is not puffed up,
KJV Col. 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen,
vainly puffed up by his fleshly mind,
17 Now in this that I declare
unto you I praise you not, that ye come together not for the better, but for the worse.
18 For
first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. (1 Cor. 11:17-18 KJV)
22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you?
shall I praise you in this? I praise you not. (1 Cor. 11:22 KJV)
I think it's pretty clear from these passages that Paul is chastising them for edifying themselves. They were puffed up, prideful, self edification. So, when he says the one who prays in tongues edifies himself he's condemning them for it, not telling them to do it.
Earlier you said, "I am a spirit". If that is the case then you should know what you pray in a tongue.
Hmm. That is a point I've never pondered. So don't have an answer other than to say scripture isn't saying my spirit understands either. I do know that we are told to pray for an interpretation of our prayer tongue. Why would that be, if indeed it was a 'language of man' that we'd already learned?
1CO 14:13 Wherefore
let him that speakethin an
unknown tongue praythat he may
interpret.
14 For if
I pray in an unknown tongue, my spirit prayeth, but
my understanding is unfruitful.
I do this, but admittely not very frequently. And as I've prayed in English after a time in tongues, something may suddenly come to mind which I believe was of God by the Spirit of revelation. Maybe a 'word of knowledge' or 'word of wisdom' even...not sure sometimes.
This passage doesn't say to ask for an interpretation of a prayer tongue. It says let him who speaks in an unknown tongue pray that he may interpret. The gift of tongues was the ability to speak the gospel in a language which you didn't know. It was a sing to unbelievers, particularly the Jewish leadership.
Your opinion which you haven't proven to me scripturally. I've given 2 'triune being' scriptures you don't agree with but haven't refuted, I don''t believe.
It's not opinion. I gave you the creation of man in Gen 2. After God created the man He breathed into him the breath of life and the man became a living soul. The passage doesn't say that man got a soul, it says he became a soul. So a soul is what he is, not something he has.
The passages you gave me don't say that man is triune, you've brought that to the text.
12 For the word of God
is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and
is a discerner of the thoughts and intents of the heart. (Heb. 4:12 KJV)
23 And the very God of peace sanctify you wholly; and
I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thess. 5:23 KJV)
These are the passages. Neither of these say that man is a triune being. They're not teaching the nature of man.
Spirit is nebulous as is wind. And the spirit/soul is also, even as scripture states. As is the"separation of spirit and soul" by the sword of the spirit. I suppose my best definition is this; Thespiritrepresents the'animating life'force of a body and thesoulrepresents the'motivating life'force.
The words translated spirit, simply mean wind or breath. Spirit is a metaphorical or figurative use of these words. The idea of a wind is that of a moving unseen force. The breath of life is that force from God that cannot be seen, yet gives life (moving force) to living souls. It's the spirit that gives life to man, it not who the man is.