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  • CF has always been a site that welcomes people from different backgrounds and beliefs to participate in discussion and even debate. That is the nature of its ministry. In view of recent events emotions are running very high. We need to remind people of some basic principles in debating on this site. We need to be civil when we express differences in opinion. No personal attacks. Avoid you, your statements. Don't characterize an entire political party with comparisons to Fascism or Communism or other extreme movements that committed atrocities. CF is not the place for broad brush or blanket statements about groups and political parties. Put the broad brushes and blankets away when you come to CF, better yet, put them in the incinerator. Debate had no place for them. We need to remember that people that commit acts of violence represent themselves or a small extreme faction.

Why so sensitive?

bhsmte

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That is how I explain it when people ask me.

That to question someones deeply held beliefs you also question their identity, so it is often difficult to do this effectively without the conversation becoming heated or emotional.

Beliefs based on faith are always more sensitive, because in the back of people's minds, they do realize there may be minimal if any evidence to support what they believe. So, they have built up defense mechanisms to protect their belief and when presented with anything that may challenge their belief, those defense mechanisms kick in.

This is why, you will rarely see a believer claim they are anything less than 100% sure their God exists, because them stating they are 100% sure, is there way of convincing themselves they can't be wrong. On the other hand, the vast majority of non-believers will admit, they may be wrong in not believing in a God and would change their minds if presented with adequate evidence.
 
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PsychoSarah

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I agree! If it gets agressive (and I may be foolhardy), I will dive in. I just try in the process not to make a fool of myself, or make Christianity look bad.

Hey, usually it is the aggressive people who make their views look bad, not those that try to decrease the intensity of the situation.
 
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Deidre32

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I've been told I do this very well in person.

On line I tend to be a bit more frank and get on peoples nerves more.

Lol

Or, it could just be that in person, we have the luxury for lack of a better word, of tone and inflection. Online and over text, only our words we have and without intention even, we might come across flatter or harsher than we wanted. :)
 
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Deidre32

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On another note, I've found that I'm growing less interested in debating theists and I think it has to do with I have nothing to prove to anyone. If we're honest, whether we are religious or not, our desire to get others to follow our way of thinking often is wrapped up in sheer ego. If someone wishes to put me down for the way I live my life, I feel it's their problem not mine. I also subscribed to a similar view after debating non believers, during my Christian days.

It takes a lot of energy to "debate" and unless I see a valid reason, it's not all that worth it to me, anymore. I think this means I have finally found a peace with all this.
 
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2PhiloVoid

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From a memetics point of view, it is quite a handy defence. Some atheists won't cross the line of challenging someone's personal experience or sense of relationship with Christ.

That is not to say it can't be done, it's just that the personalising of the idea makes the one critiquing it look like more of a jerk.

I have no qualms about challenging people; in fact, I welcome challenges. Of course, being that I'm a philosopher, that is my primary intent. I don't like shying away.
 
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2PhiloVoid

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Lol

Or, it could just be that in person, we have the luxury for lack of a better word, of tone and inflection. Online and over text, only our words we have and without intention even, we might come across flatter or harsher than we wanted. :)

Exactamundo! :amen:
 
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Paradoxum

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I think atheists never bothered me when I was a Christian, but for slightly patronising "they don't know any better" reasons.

What annoyed me more was Christians who felt the need to engage in I'm-a-Christian-and-you're-not oneupmanship. I'll still be quite harsh towards Christians I see here (or elsewhere) engaging in the same behaviour towards other Christians.

My main problem is with Christians who push their religion and morals on people by law.

The only thing that really makes me tick is when people act arrogant in their supposed "knowledge". I remember having a discussion with a friend (I was atheist at the time) who said he was very surprised to see that there are many faithful at the university. He said it in a tone that clearly implied that the faithful were obviously fools to believe in something higher than them. That I hate.

I'd say they haven't applied general knowledge (about psychology mostly) to their God beliefs. By the end of university you should have the critical thinking skills to disprove one's own beliefs... and question is whether one will actually critically examine one's beliefs.

I am no Creationist. I think I would consider myself to be far from anything even remotely close to that line of thought, but I hate it when people "look down" on their opinion - especially when the individual in question is pretty bright and obviously informed on the subject matter.

You can't be informed and a creationist. Being informed would disprove such a belief.

Being creationist really isn't any different from denying germ theory. It just isn't respectable.

The same goes for those who "look down" on people who reject the idea that Global Warming is man-made.

Again, ignorant people, probably influence by the a type of media they've badly chosen to trust.

Or generally on those who doubt the veracity of some scientific evidence - even though as anyone who's worked in research knows, doubting the validity of any paper is a great mentality if you want to really get somewhere.

Most people aren't scientists. Most people do best when they accept the scientific consensus.

On another note, I've found that I'm growing less interested in debating theists and I think it has to do with I have nothing to prove to anyone. If we're honest, whether we are religious or not, our desire to get others to follow our way of thinking often is wrapped up in sheer ego.

Maybe if you don't care about others, but for those who do, we oppose religion because it violates, oppressed, and repressed people.
 
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2PhiloVoid

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Maybe if you don't care about others, but for those who do, we oppose religion because it violates, oppressed, and repressed people.

Para,

Is it religion, or the agents of religion who violate, oppress, and repress. Am I a violator, oppressor, and repressor because I am 'religious'?
 
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Paradoxum

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Para,

Is it religion, or the agents of religion who violate, oppress, and repress. Am I a violator, oppressor, and repressor because I am 'religious'?

Christian religion tends of be that. Of course liberal Christianity can avoid that, and good for them... liberal Christianity could be a great force good.

'Do you accept the legalisation of soft drugs, prostitution, gay marriage, transgender rights, euthanasia, and assisted suicide? The last two being absolutely necessary for a developed country not be evil. Nothing less than these things are liberty; and denial of the right to die is no less than tyranny.'
 
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2PhiloVoid

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Christian religion tends of be that. Of course liberal Christianity can avoid that, and good for them... liberal Christianity could be a great force good.

I'm more of a Kantian, Kierkegaardian Christian. I wonder what that makes me exactly?
 
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Paradoxum

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I'm more of a Kantian, Kierkegaardian Christian. I wonder what that makes me exactly?

Do you accept the legalisation of soft drugs, prostitution, gay marriage, transgender rights, euthanasia, and assisted suicide? The last two being absolutely necessary for a developed country not be evil. Nothing less than these things are liberty; and denial of the right to die is no less than tyranny

You say you are Kantian, but Kant was against lying to save a life. Are you against that? That seems to be a vastly immoral position to take.

Trying to use reason to understand morals is a good start though (which maybe sounds patronising, but I hope it isn't) :D
 
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2PhiloVoid

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Do you accept the legalisation of soft drugs, prostitution, gay marriage, transgender rights, euthanasia, and assisted suicide? The last two being absolutely necessary for a developed country not be evil. Nothing less than these things are liberty; and denial of the right to die is no less than tyranny

You say you are Kantian, but Kant was against lying to save a life. Are you against that? That seems to be a vastly immoral position to take.

Trying to use reason to understand morals is a good start though (which maybe sounds patronising, but I hope it isn't) :D

Para,

Wow...you really have 'liberty' pegged in a corner, don't you? ;)

Well, you've definitely helped me to see that I'm more Kierkegaardian than Kantian. It appears that I'm more of a purple on these issues than I thought...(being that in the U.S. we are typically designated as Red or Blue, as you may already know. Purples are in the middle.)

Being that I'm a philosopher, I would say that...'it depends'...on the issues you've listed. So, I guess I'm part oppressor, part liberator. Oh....what a paradox, but that's par for the course for a Kierkegaardian.

One last thought. You said that using reason is a good place to start in evaluating morals. Yes, but does reason ever finish with its evaluation of morals? If not, what does that mean?
 
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Senator Cheese

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My main problem is with Christians who push their religion and morals on people by law.

I'm a secularist through and through.
I do believe it necessary for a society to define a set of moral values, though, as purely "rational" thought will lead to egocentrical behavior and therefore to immorality (even the value of human life in humanism is nothing that is derived solely from rationality).

I'd say they haven't applied general knowledge (about psychology mostly) to their God beliefs. By the end of university you should have the critical thinking skills to disprove one's own beliefs... and question is whether one will actually critically examine one's beliefs.

Knowing of psychological "theories" is one thing - following their line of thought and applying them in every situation is something completely different. Sadly, although universities seem to teach much knowledge these days, the limits to its application are something that students are never taught.

Using psychology (a "science" based primarily on statistic observances) to predict or model individual beliefs is, on a side note, completely bonkers. It's simply using a faulty method - much akin to using political sciences in order to "predict" the way a single individual will vote.

You can't be informed and a creationist. Being informed would disprove such a belief.

Geocentrists would have argued similarly back then.
You can be informed on any subject at hand, know the theory and know the evidence. Creationists will have to discard some observations and attempt to justify that in order to defend their hypothesis - the validity of their claims will then rest on how well-thought that justification is.

Or tell me, critical thinker, what evidence have you personally witnessed?
That goes for any scientific subject.

Have you ever written a paper for any scientific journal? Check your literature - check the papers that you quoted and try to see whether or not their citation references line up. I'll say that about 30-50% of the citations I've tried to follow up on (that reference to a statement) link to secondary literature, which link to secondary literature, which link to secondary literature which end up dead.
To trust the current scientific "system" as blindly as many university students do is stupid and dangerous. Claims are often taken at face value and reviewed only decades later, ultimately destroying years of research. The notion that spinach contains 26mg/100g iron, for example, was held for decades before someone noticed that the original paper made a decimal mistake. By then, there were entire iron diets that were to supposedly help during iron deficiency anemia (even though the iron in spinach can only poorly be absorbed due to oxalates).

Don't get me wrong - scientific study is deserving of better funding and is key to prosperity and wealth. But many academics fail to realize that the evidence and "data" quoted in papers is published to suit the needs of the researcher. Confirming null hypotheses usually doesn't get you in the Nature journal.

tl;dr: It's important to know about theories, but it's perfectly fine to doubt the validity of some evidence.

Being creationist really isn't any different from denying germ theory. It just isn't respectable.

The thing I enjoy about Creationists (and trust me, there are quite the bright minds within this line of thought) is that they teach us a lot about the limits of science and they make us realize that a lot of the "evidence" we commonly quote has often neither been reproduced or sighted by us and is merely the result of us blindly following the claims some professor has made.



Again, ignorant people, probably influence by the a type of media they've badly chosen to trust.

:D How much data have you collected on the topic? Where are your credentials?

Really, I do hope you'll have the chance to work in the field of natural sciences one day and realize that there's a lot of pressure on young researches to produce some kind of evidence for hypothesis X and that a lof of data will be discarded if it doesn't suit the needs. I can only speak for the German academic field, but I am certain this goes on elsewhere also.
If you have ever had a talk with your mentor that went along the lines of "well, you could use that data, but that would decrease the significance of your hypothesis and we want to get this published!", you will understand that some evidence is to be viewed critically.

But sure, all those who do not follow mainstream views are obviously ignorant, stupid and redneck bible-belters. ;)
Who's the one oppressing and violating other human beings again?

Most people aren't scientists. Most people do best when they accept the scientific consensus.

Tough question.
I would say that expert opinion is (currently) the best way to go in all personal questions (especially health).

The problem is the "slippery slope" of being entirely dependent on a caste of professionals that, in turn, decide who joins their "caste".
When differing opinions are censored (IPCC scandal) because they don't fit the message the majority of scientists want to convey, then we have a problem.

Maybe if you don't care about others, but for those who do, we oppose religion because it violates, oppressed, and repressed people.

Guns don't kill people, people kill people.
Hitler battled Christianity, considering it inferior.
Stalin and Mao wanted to eradicate religion altogether.

I care very much about other humans - but your argumentation goes to show the atheist creed of "there is no other way but mine". You don't even notice it, but you're implying that someone who is religious can't care about other people.
That's the kind of arrogance that makes me sick to my stomach.
 
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Senator Cheese

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Do you accept the legalisation of soft drugs, prostitution, gay marriage, transgender rights, euthanasia, and assisted suicide? The last two being absolutely necessary for a developed country not be evil. Nothing less than these things are liberty; and denial of the right to die is no less than tyranny

Soft drugs => If we allow alcohol, then we should allow Marijuana
Prostitution => So long as it is state-controlled to ensure secondary criminality and health risk is kept at a minimum (human trafficking; STDs)
Gay Marriage => The State should but out of marriage completely (lose the term "marriage" though, because it is a religious term, call it "life partnership"); let people marry their dogs for all I care.
Transgender rights => So long as I don't pay for the operation, go ahead; And no, I won't be paying for extra bathrooms either

Euthanasia/Assisted Suicide => I would not support this notion due to various reasons, none of which is "the Bible says so".
Does that make me a tyrant?
Who allowed you to decide who a tyrant is and who isn't?
Why do you have a monopoly on what opinions are legitimate and which ones are the expression of tyranny, stupidity, ignorance? Isn't that tyrannical in nature?
 
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Paradoxum

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Para,

Wow...you really have 'liberty' pegged in a corner, don't you? ;)

What do you mean?

Well, you've definitely helped me to see that I'm more Kierkegaardian than Kantian. It appears that I'm more of a purple on these issues than I thought...(being that in the U.S. we are typically designated as Red or Blue, as you may already know. Purples are in the middle.)

I don't know what Kierkegaardian ethics is like.

Being that I'm a philosopher, I would say that...'it depends'...on the issues you've listed. So, I guess I'm part oppressor, part liberator. Oh....what a paradox, but that's par for the course for a Kierkegaardian.

One last thought. You said that using reason is a good place to start in evaluating morals. Yes, but does reason ever finish with its evaluation of morals? If not, what does that mean?

The evaluation probably doesn't stop.

I'm a secularist through and through.
I do believe it necessary for a society to define a set of moral values, though, as purely "rational" thought will lead to egocentrical behavior and therefore to immorality (even the value of human life in humanism is nothing that is derived solely from rationality).

I might agree or disagree depending on what you mean by 'acting purely rational'. I think morality is based on a reasoned perspective for action, but things like empathy probably motivate moral action.

Knowing of psychological "theories" is one thing - following their line of thought and applying them in every situation is something completely different. Sadly, although universities seem to teach much knowledge these days, the limits to its application are something that students are never taught.

Using psychology (a "science" based primarily on statistic observances) to predict or model individual beliefs is, on a side note, completely bonkers. It's simply using a faulty method - much akin to using political sciences in order to "predict" the way a single individual will vote.

My point about psychology was things like, understanding placebo, and how it can relate to things like claims of healing. Stuff like that.

Geocentrists would have argued similarly back then.
You can be informed on any subject at hand, know the theory and know the evidence. Creationists will have to discard some observations and attempt to justify that in order to defend their hypothesis - the validity of their claims will then rest on how well-thought that justification is.

I don't really have anything to say in reply to this. :)

Or tell me, critical thinker, what evidence have you personally witnessed?
That goes for any scientific subject.

I don't know what you mean? Do you mean have I physically see the fossils of potential transitional forms (for example)?

I haven't see much evidence myself. I trust the scientific process as being the best way to understand the world. Maybe it will be wrong at times, but the wisest thing to do (to be correct most often) is to accept scientific consensus as probably true.

Have you ever written a paper for any scientific journal? Check your literature - check the papers that you quoted and try to see whether or not their citation references line up. I'll say that about 30-50% of the citations I've tried to follow up on (that reference to a statement) link to secondary literature, which link to secondary literature, which link to secondary literature which end up dead.

I'll have to take your word for that.

Don't get me wrong - scientific study is deserving of better funding and is key to prosperity and wealth. But many academics fail to realize that the evidence and "data" quoted in papers is published to suit the needs of the researcher. Confirming null hypotheses usually doesn't get you in the Nature journal.

tl;dr: It's important to know about theories, but it's perfectly fine to doubt the validity of some evidence.

Moderation. If you go to far you'll end up believing in rubbish because you moved away too far from science.

The thing I enjoy about Creationists (and trust me, there are quite the bright minds within this line of thought) is that they teach us a lot about the limits of science and they make us realize that a lot of the "evidence" we commonly quote has often neither been reproduced or sighted by us and is merely the result of us blindly following the claims some professor has made.

Accepting a majority of professors as being more likely correct seems to me to be the best move for non-scientists.

:D How much data have you collected on the topic? Where are your credentials?

None.

Really, I do hope you'll have the chance to work in the field of natural sciences one day and realize that there's a lot of pressure on young researches to produce some kind of evidence for hypothesis X and that a lof of data will be discarded if it doesn't suit the needs. I can only speak for the German academic field, but I am certain this goes on elsewhere also.
If you have ever had a talk with your mentor that went along the lines of "well, you could use that data, but that would decrease the significance of your hypothesis and we want to get this published!", you will understand that some evidence is to be viewed critically.

It's okay to be critical to an extent, but it's also important to avoid becoming a crazy science denier.

But sure, all those who do not follow mainstream views are obviously ignorant, stupid and redneck bible-belters. ;)
Who's the one oppressing and violating other human beings again?

I'm not totally sure what you're point is. :D

Tough question.
I would say that expert opinion is (currently) the best way to go in all personal questions (especially health).

The problem is the "slippery slope" of being entirely dependent on a caste of professionals that, in turn, decide who joins their "caste".
When differing opinions are censored (IPCC scandal) because they don't fit the message the majority of scientists want to convey, then we have a problem.

For a non-scientist, I think I understand science pretty well... so that helps me to accept science, since I understand the evidence somewhat. So it isn't completely about trust... but it is to a fair extent. Maybe we live on a giant turtle really. :thumbsup:

Guns don't kill people, people kill people.
Hitler battled Christianity, considering it inferior.
Stalin and Mao wanted to eradicate religion altogether.

I care very much about other humans - but your argumentation goes to show the atheist creed of "there is no other way but mine". You don't even notice it, but you're implying that someone who is religious can't care about other people.
That's the kind of arrogance that makes me sick to my stomach.

It isn't that religious people can't be moral... there are very moral religious people... more moral than most atheists.

Perhaps my point would be that; people can be good without religion, but religion seems to lead some people to stupid immoral beliefs, like that contraception is wrong.

It makes more sense for me to argue against religion, than to argue in favour of moderate or liberal religion. I don't believe in any religion.

Soft drugs => If we allow alcohol, then we should allow Marijuana
Prostitution => So long as it is state-controlled to ensure secondary criminality and health risk is kept at a minimum (human trafficking; STDs)

What do you mean by secondary criminality?

Gay Marriage => The State should but out of marriage completely (lose the term "marriage" though, because it is a religious term, call it "life partnership"); let people marry their dogs for all I care.

I could get on board with this. I'm not currently strongly in favour of separation of state and marriage though.

Transgender rights => So long as I don't pay for the operation, go ahead; And no, I won't be paying for extra bathrooms either

In the UK we have the NHS, so I'm very much in favour of the operation being covered like any other operation (by taxes).

I'm not sure an extra bathroom is really necessary.

Euthanasia/Assisted Suicide => I would not support this notion due to various reasons, none of which is "the Bible says so".

I think the right to die is just the flip side to the right to life. If you accept the right to life, you should accept the right to die. It's for people to ultimate to control their own lives... whether that's a wish to live or die.

Does that make me a tyrant?

Yes, though I don't doubt you have good intentions. If anything is an important liberty, it's controlling one's life.

Who allowed you to decide who a tyrant is and who isn't?
Why do you have a monopoly on what opinions are legitimate and which ones are the expression of tyranny, stupidity, ignorance? Isn't that tyrannical in nature?

Freedom of thought allows me to have an opinion. You're free to disagree with me. :)
 
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2PhiloVoid

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Paradoxum

What do you mean?
I mean that you've 'defined' liberty in specifics that by no means necessarily adhere to the concept, nor are these issues you've mentioned as a part of liberty out of controversial range by any stretch of the imagination; but whose definition are you referencing and from whence did it come?


I don't know what Kierkegaardian ethics is like.
In essence, Kierkegaard would go beyond the simple use of the 'rational' and, when deliberating on a issue, advise that it is additionally important to add one's emotional experience to the deliberative process; attempt if possible to be in the shoes of the person who is suffering--then make a decision. As you can see, this is a bit different than Kant.

The evaluation probably doesn't stop.
Right...just like it usually doesn't in science. However, if there is no conclusive moral thought, then we can't really say we've reached any kind of 'absolute truth' about the matter either. In fact, it might be that with additional information or calculation, we will eventually find that our initial ideas were wrong, and this is without even taking into account any kind of Christian consideration about some moral issue.
 
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variant

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Lol

Or, it could just be that in person, we have the luxury for lack of a better word, of tone and inflection. Online and over text, only our words we have and without intention even, we might come across flatter or harsher than we wanted. :)

My poor sarcastic whit is all for naught as well. Not that that has anything to do with what I was talking about, I just felt like lamenting a bit.
 
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I'm more of a Kantian, Kierkegaardian Christian. I wonder what that makes me exactly?

Kant was a bit prudish, but I've sincerely never seen anyone make the distinction of themselves into one of those camps.

I prefer Hegel myself which is neither, nor. ;) (and I am not any sort of Christian).
 
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Deidre32

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Maybe if you don't care about others, but for those who do, we oppose religion because it violates, oppressed, and repressed people.

I was once a theist, and an atheist didn't get me to change my mind. I had to discover truth, and what that meant to me, on my own. We can plant seeds, but I'm not interested in bringing anyone to another point of view, without their consent.
 
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