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Elioenai26
Guest
Only sometimes is the evidence open to interpretation.
You are wrong.
When discussing evidence and whether or not something is "good" evidence, the term "good" implies that a person is making a judgment or forming an opinion about said evidence. This necessitates interpretation.
Most of the time, an 'interpretation' is simply a bogus conclusion. 1 + 1 = 2, the Earth is 4.5 billion years old, and vaccines don't cause autism. Sometimes, the evidence unambiguously supports once conclusion.
Your analogies are a bit mixed here...
1+1 being 2 is what is considered to be a mathematical axiom and there is no interpretation here. There is no "evidence" to be weighed and "examined" and "interpreted" so this example is kind of irrelevant.
The earth being 4.5 billion years old is a completely different matter than 1+1 being 2. In this scenario, there is evidence that exists that needs to be examined, weighed, interpreted to come to an approximate age of the earth. It also must be remembered that the possibility of the discovery of more evidence related to the subject could shed more light on the age of the earth and thus, there is no "right" answer regarding the earth's age in the same manner that there is a "right" answer to mathematical equations.
Some scholars interpret the data or evidence differently and come up with different answers. This actually serves to reinforce my point. While there is a general consensus among scholars regarding the earth's age, interpretation of the data lends us with only an approximation, not an exact number.
You may well believe that a child's smile proves God exists,
I do believe a child's smile is evidence of God, although I would not use that as a reason when presenting my case to an atheist.
but sadly that doesn't constitute valid logic. Sometimes, your interpretation of the evidence is simply wrong. This is what I believe to be the case with your five points: despite your claim, they do not actually demonstrate God exists.
Ok, so you believe my interpretation of the data is wrong. This means that you must have an interpretation that you think is right. What is it?
For example, what do you think is the best explanation for our existence?
I'm a trained scientist, and I'm fully aware of psychological biases - as well as how to counter them. Conclusions can be confidently wrought, and biases and preconceptions can be suppressed in favour of cold logic and reason.
Of course they can be. But once again, I am not concerned with what is possible, but how people actually behave and conduct their lives.
Humans are endowed with the gift of a rational mind.
Endowed by???
We can anticipate and counter out biases - it's not for nothing clinical trials are double blind.
I agree....
We are capable of rational conversation, of talking as adults about our beliefs and ideas. Confident conclusions can be made - the Earth is round, regardless of any biases or interpretations of evidence.
Actually, the earth is not round, but I gather your point....continue....
You're right that I'd rather the god of the Bible to be non-existent, but your subsequent psychoanalysis is naive.
Thank you for being honest here....continue....
An interesting question with an interesting answer. The world is mysterious, yes, but there are answers. Not everything can be dismissed with "Ah, we all have biases, so no conclusion can be wrought".
You did not answer the question though.
Is the universe and all that is within it the product of a Creator who superintended it all, or is it the result of a random collocation of atoms by pure chance from nothing?
And you seem utterly convinced that I am unwilling to follow the evidence, seemingly based only on your observation that I'd prefer a world without the god of the Bible. If you think a person's entire philosophical outlook and methodology can be deduced from that fact alone, you're mistaken.
Since I have very good reason to believe that our thoughts about God are the most important things that we can think and that God's existence is the single most important subject a human can endeavor to take up and learn about, yes, I believe that I can understand your entire philosophical outlook and methodology. Belief or disbelief in God shapes your entire outlook of reality and as such, is a good indicator of how you view reality.
Either there is no God or there is.
I can predict what your views are regarding a number of issues based solely upon how you answer this one question:
"Does God exist?"
No.
Please, tell me what conclusions you draw from this. I think I already know, but I'm not one to put words in peoples' mouths, nor thoughts in their heads.
I gather from this that you share the same thoughts as Aldous Huxley and Thomas Nagel.
Huxley once said:
"I had motive for not wanting the world to have a meaning; consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics, he is also concerned to prove that there is no valid reason why he personally should not do as he wants to do, or why his friends should not seize political power and govern in the way that they find most advantageous to themselves. For myself, the philosophy of meaninglessness was essentially an instrument of liberation, sexual and political." --Aldous Huxley, Ends and Means (London: Chatto & Windus, 1946), pp. 270, 273
Now, you say you do not want the God of the Bible to exist. But why?
Notice what Huxley says here. I love his transparency, his brutal honesty. Notice how he does not talk about God being a sadistic, phenomenally wicked tyrant who persecutes the innocent as his reason. He says his reasons for not wanting a world with God in it was because it provided him freedom, liberation to do as he wished without the scruples that would accompany a world with God. He wanted to be free from the demands that a God could place upon him. He wanted no one to be able to accuse him of wrong when he engaged in his sexual escapades and political machinations.
Now please understand that I am not insinuating you are sexually deviant or that you want to use politics as a means of gaining control and power over people, those were his personal reasons. Nor am I implying that all atheists are sexually promiscuous and immoral and use their atheistic views to soothe their conscious.
What I am saying is this:
People who say that they do not want God to exist have reasons for saying so. They have reasons for thinking that way. And at the end of the day the reasons, whatever they may be, are rooted and grounded in selfishness. For the one who does not want God, they themselves want to be god, masters of their own fate, controllers of their own world, men and women who answer to no ultimate judge of righteousness, no all-seeing, all-knowing God who will reward them for what they have done, whether evil or good.
So really, I think you actually could care less whether God exists. In fact, you clearly have stated that you do not want for Him to exist. His existence would be bad news for you, as it would have been for Huxley, for Nagel. For Huxley, he would have had a hard time enjoying himself while committing sexually immoral acts if, in the back of his mind, he knew God was watching him the whole time, knowing what he was thinking, what he was feeling.
In the end, some people do not want God around because they know that that would mean that they were always being watched, always being held accountable for what they did, what they thought, how they behaved.
For some, this is a nightmarish scenario and in order to deal with it, they simply try to block it out....
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