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A discussion on Evolution, The Big Bang and Theology.

coolname123

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Well, it's just you and me, so I'd prefer to know what you think about it. I asked if evolution was random or highly complex. You've now introduced God's will as yet a 3rd possible cause. And it seems you would choose #3. Is that right?
Again, I'm going to make the separation between what I think scientifically and what I think philisophically. In the purely objective world of science, completely random... But what appears random to the objective eye, in my opinion, could have easily been guided by God... That's what I'm trying to say.

We can avoid the term ID since that is a political hot potato. But I think that if you're going to posit God as part of the formula,
I'm not actually saying God is part of the formula. And the use of the term ID up there leads me to believe you're trying to take my philosophical beliefs and insert it into the science... which I would never do.

For example, if God is involved, does that make the result different than if he wasn't involved?
The results we see now, are entirely possible without a God... So it could have easily happens without God and the exact same results could have occurred of natural causes... I think given the probabilities, changing any one factor in our creation would make for a radically different outcome, but I don't think God's involvement is required to create these same results.

My explanation, yes, but only to help you understand. Falsification is not my idea, nor is it on the fringes of science. Neither am I bothered by anything. I'm quite content with my interpretation of science.
Just for the record, I'm actually pretty decent at comprehension... I understood what you were talking about there... it's just vocabulary that occasionally throws me a bit.

I'm trying to introduce you to the fact that "science" is not monolithic.
I never said it was, in fact this is the second time I'm explicitly telling that science set in stone is in no way what I believe... I think you've begun making assumptions about me that perhaps you shouldn't.

It is divided into quite distinct camps with starkly different views. At the same time, I'm trying to make it clear that I don't see that as some kind of downfall. It's just the way it is ... the way it is for any human endeavor.

Whether you agree or not, I hope to help you understand the camp to which I belong. I tend to hang out with what are called the "instrumentalists." The other major views are the "realists" and the "empiricists", though there are also a host of other minor views.
So I've been reading up on "instrumentalism" and it looks like more of a philisophical criticism on the scientific method as opposed to a camp of scientific belief... or at least, that's how I'm seeing it.

A common misunderstanding. But I don't know whether you want this to just be a casual conversation or whether you're willing to do a little reading should I recommend something.
I am a fan of the casual conversation, but I'm also not opposed to some reading recommendations, preferably light (I believe I've already given one in this discussion to Jazer).
 
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DennisTate

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I personally strongly suspect that God of Abraham/The Creator is also the first intelligent life form composed of truly fundamental energy.

I am wide open to the possibility that the Creator has planned and choreographed a nearly infinite number of Big Bang events over essentially infinite time in the past...actually time itself was invented at the same time as space....time and space actually depend on each other for their existence.

A being composed of truly fundamental energy would be dependent on neither time or space for existence!


"The real burden in the next three centuries will not be the development of fancy mathematics, but the experimental testing of these ambitious theories. All current thinking about total unification assumes that the effects of linking all the forces and particles together will only become manifest at energies that are some trillion times greater than those currently attainable in particle accelerators. Probably we shall never reach such energies directly" ( A Theory of Everything" Volume 21 of "The World of Science)
 
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Resha Caner

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I think you've begun making assumptions about me that perhaps you shouldn't.

I don't intend to. If you think I have misinterpreted what you said, please clarify. I'm not trying to insert anything or say anything in a demeaning way. However, since detail is important to science, I am trying to be sure those details are clear between us. If you think some of the comments you made early on about comprehension are involved, they aren't. Again, I just wanted us to be clear.

I am a fan of the casual conversation, but I'm also not opposed to some reading recommendations

Maybe check out The Fire in the Equations by Kitty Ferguson, then.

Like I said earlier, I can be very stubborn about certain points. It's not unusual for most people to weary of that, so I'll back off. I did start to get the feeling you aren't really that interested in laying out everything. But I do think your impression of my views is incomplete.

So, maybe a few more comments and then if you want to ask some questions of me you can.

In the purely objective world of science, completely random...

IMO this means even God doesn't know what's going to happen. So, it would also be completely random that he chose to engage with us. But this is not what the Bible says: 1 John 3:20, Eph 1:4, etc.

The results we see now, are entirely possible without a God...

This sounds like you view God as the "blind watchmaker." Is that it, or is it that there is something science can't discern, or is it something else?

So I've been reading up on "instrumentalism" and it looks like more of a philisophical criticism on the scientific method as opposed to a camp of scientific belief... or at least, that's how I'm seeing it.

That's good to hear. Most people don't make the effort. But it is not a criticism of science. Again, I use science every day in my job and it works quite well ... much better than magic potions or guessing. I'm not saying I'm a flag-waving instrumentalist, but I do share many of their opinions about science. Namely, to me science is about making models of the physical ... it is our best approximation of the world but does not "know" the world in the sense of Truth with a capital T.

To contrast that, at other end of the spectrum are the extreme realists (sometimes called the Platonists), who think that mathematical objects actually exist. IOW the number 3 is a thing the same way an apple is a thing. Platonists are pretty rare. More common are the moderate realists who think math is a "language" that describes what actually exists. So, electrons are real things and the numbers used to describe their behavior via the wave equation is describing a real thing. What Platonists and Realists share is a belief in extrapolation. For example, since the math of electrons, etc. is real, it can be extrapolated to postulate strings, gravitons, Higgs, etc. So, even though we have no "data" for those things, they are real because the math says so.

Next are the empiricists. They only believe in "data." So, when we measure the effect that we call an electron, it is a real effect. But only the data is real, not the math. If the math postulates Higgs, that means nothing until there is data to prove Higgs. Even then, it doesn't mean Higgs is real, but only the measured effect is real. Within the empiricists is a small group called the nominalists who think math is completely unnecessary to science. They think a qualified science is valid as "Truth," and doesn't need to be quantified. So, for example, with the proper equipment I can see the effects of electrons and there is no need to "measure" those effects with numbers.

Though there are parts of biology that can be quantified, the larger claims of evolution are largely nominalist claims - something that is hard for an instrumentalist like myself to swallow. I don't believe nominalism has the predicitive power necessary to make the claims that it does. That doesn't mean it's useless. It certainly has its place (I've just ordered a book called Science Without Numbers by Field because the nominalists have some very interesting ideas), but that's a bit much for me.

I guess that got longer than I had planned. Sorry about that. Anyway, I'm done unless you have some questions you want to ask.
 
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coolname123

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I don't intend to. If you think I have misinterpreted what you said, please clarify.
It's not so much mis-interpretation and straight up skipping over what's been said. You twice implied I thought that science was set in stone and twice I told you that was not the case… So hopefully we are on the same page now.

Maybe check out The Fire in the Equations by Kitty Ferguson, then.
Just skimmed the first 2 chapters and so far is doesn't seem like he's saying much to refute that statement I made earlier.

I did start to get the feeling you aren't really that interested in laying out everything.
I'm not sure what you mean by this, but I'm more than happy to engage however you are most comfortable.

IMO this means even God doesn't know what's going to happen.
This sounds like you view God as the "blind watchmaker." Is that it
Here is the problem I think you are having with me… Religion, the bible, and all that Jazz are attempting to do completely different things than science is and as such I talk about them separately. My Religious and Philosophical beliefs are not the same as what Science describes, and I see no issue with that given the differing goals of the two.
So when I say objectively, from the scientific eye, evolution is a random process… I mean that scientifically that is the only conclusion one can acceptably draw at the moment within the field of science.
That does not mean I personally believe it was random, but the reasons for my belief in a guiding hand like God are philosophical and religious in nature, not scientific… and so I must talk about the two differently… Just because science can't see something that does not mean it's not there… but that also doesn't mean science is wrong, it just can't see it yet (and likely never will, but again… that does not invalidate science).

That's good to hear. Most people don't make the effort. But it is not a criticism of science... ...It certainly has its place (I've just ordered a book called Science Without Numbers by Field because the nominalists have some very interesting ideas)
Look, I know you probably use science every day, but I was a theology major, philosophy was a pretty big part of my studies… Everything you just described there is a philosophy, it's a way of thinking it has nothing to do with methodology. I'm sure all these philosophies exist in science, but at the end of the day I would be hard-pressed to find any legitimate scientists that disagree with the scientific method because of their philosophy. Any one of those trains of thought say nothing about ignoring data or evidence that was not gathered from their mindset, it is merely their personal approach to gathering and explaining that evidence and data that differs.
I have no doubt that science is a big part of your life, but philosophy is a big part of mine, and everything you described there is all scientific philosophy.
 
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Resha Caner

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Here is the problem I think you are having with me...

I'm not having any problem with you. I just asked a question. If you need to clarify the answer as "philosophical" or "scientific" then please do. All I wanted was your answer to the question, not someone else's answer.

If you read the book I suggested and still believe that a person's philosophy has no influence on how they interpret data, I doubt any example I give you, personal or otherwise, would change your mind on that.
 
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coolname123

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I'm not having any problem with you. I just asked a question...
And I answered it... I did not give you someone else's answer, that was my personal stance on what I believe. The ball is still in your court on the whole randomness of evolution train of thought you started.

Though we clearly use language differently. So when I say you have a 'problem' with me I'm not talking personal vendetta or an emotional problem, I mean that there is an issue of some kind between us that needs to be overcome for effective communication to continue. Whether that issue be how we choose to display our thoughts or whatever is not something I necessarily know, but when I have to answer the same question several times it leads me to believe that there is something we just aren't connecting on.

If you read the book I suggested and still believe that a person's philosophy has no influence on how they interpret data, I doubt any example I give you, personal or otherwise, would change your mind on that.
Kitty Ferguson is not a Scientist... She's a musician. When I said legitimate scientists I meant practicing scientists; writing articles, doing research, collecting data... you know, active members of the scientific community... Not musicians that think they understand science enough to be an authority on it. There's a difference and a pretty big one at that.

and still believe that a person's philosophy has no influence on how they interpret data
I'm also not saying it doesn't, I'm saying it shouldn't... another pretty big difference.
 
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coolname123

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I'm also starting to get confused as to the purpose of that book recommendation... you recommended it in response to what I said about how science welcomes new explanations when they have the data and evidence to back it up, but now you are quoting the book in reference to these scientific philosophies... what point are you trying to make with this book you keep recommending?
 
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Resha Caner

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... what point are you trying to make with this book you keep recommending?

You seemed unfamiliar with the philosophy of science. At the same time, you said my recommendations should be "preferably light." Kitty Ferguson is a light (yet good) introduction to some of the issues.

Kitty Ferguson is not a Scientist... She's a musician.

If you think her explanation of science is incorrect, tell me what she did wrong. Otherwise, I think your dismissal is unfair. Are you saying that only people with scientific credentials can discuss science?

If you want heavier material on the subject, I can provide that. It's just that you seemed to be saying you didn't want that.

And I answered it... I did not give you someone else's answer, that was my personal stance on what I believe. The ball is still in your court on the whole randomness of evolution train of thought you started.

Well ... then I'm afraid I might start saying things you're not going to like. To be honest, your answer seemed to equivocate. It came across as saying that even though your beliefs disagree with science, both are right.

Are you familiar with the "distinction without a difference"? If the world could be created without God - if science is correct that evolution is random, then God is meaningless. You can't have both, and it makes no difference to call one thing philosophy and another thing science. Those are just labels.

If there is something science can't discern (and I agree with you about that), then there is something science can't test, can't know, and can't give a correct answer about.

I'm also not saying it doesn't, I'm saying it shouldn't... another pretty big difference.

It is inescapable that a person's philosophy colors their interpretation. I prefer those who are forthright about their approach as opposed to those who naively insist that objectivity is possible. If you read Einstein, Mach, Feynman, Poincare, Schrodinger, etc., they all make comments about the relationship between science and philosophy.
 
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coolname123

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You seemed unfamiliar with the philosophy of science. At the same time, you said my recommendations should be "preferably light." Kitty Ferguson is a light (yet good) introduction to some of the issues.
So you're just trying to educate me on the philosophy of science? I think I have a firm enough grasp on it that if I do any further reading it's going to be from a scientist, not a musician.
And when I say light I basically mean non-academic grade. Or in other words, Not scientific journal entries (unless they are actually necessary to proving a point, again, it's not that I can't I'm just trying to limit it a bit).
h t t p : / / t i n y u r l . c o m / 8 3 3 u u u z
This is the book I'm currently powering through (I spaced out the link cause I can't actually post links yet), so I'm trying to keep my other readings on the less dense end of the spectrum so my brain doesn't explode… But that doesn't mean you can't recommend books written by more credible sources that actually have experience within the field. But just read a few pages from like chapter one or two or something from that book besides the intro so you have some idea of what I deem as dense reading.

If you think her explanation of science is incorrect, tell me what she did wrong.
I never said incorrect… What I said is;
I would be hard-pressed to find any legitimate scientists that disagree with the scientific method because of their philosophy.
Your rebuttal of challenging what I think of Kitty Ferguson In no way addresses that point. You can't just change the question and hope I won't notice… I'm a pretty attentive guy.

Well ... then I'm afraid I might start saying things you're not going to like.
Be my guest… pretty hard to have an honest conversation if you're censoring yourself.

To be honest, your answer seemed to equivocate. It came across as saying that even though your beliefs disagree with science, both are right.
Then you are mis-interpreting me this time… I do not disagree with science. Science does not deny a God nor does it promote a God, it just lays out the objective facts and it is up to you to find meaning in it. Science does not say that God was or was not guiding these seemingly random mutations, just that evolution has occurred by what appears to be random genetic variations over a period of time. So I don't see how that conflicts with my belief in a God… The facts are there and while and Atheist may see nothing to guide the variations thereby solidifying the randomness of them, I see God's hand in it, making what appears to be random in nature a carefully calculated event.

You can't have both, and it makes no difference to call one thing philosophy and another thing science. Those are just labels.
They are more than just labels, they are completely different ways of interacting with information… As such they cannot be talked about in a same way without shifting the thought from one field to the other.

It is inescapable that a person's philosophy colors their interpretation. I prefer those who are forthright about their approach as opposed to those who naively insist that objectivity is possible. If you read Einstein, Mach, Feynman, Poincare, Schrodinger, etc., they all make comments about the relationship between science and philosophy.
I have yet to deny that philosophy and science are to an extent intertwined nor that a person's philosophy does not colour ones interpretation… But when we talk in the field of science that is not the end of the story, for once one has made their findings and published their findings in a journal it enters the bias removing process of being peer reviewed… by having everyone regardless of philosophical background attempting their level best to prove that you made a mistake, the theories get stronger and stronger until that bias is minuscule or even non-existent in nature.
(Unless the theory was weak to begin with, then it's just refuted and forgotten about. You gotta bring your A game in the world of science.)
 
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Resha Caner

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So you're just trying to educate me on the philosophy of science? I think I have a firm enough grasp on it that if I do any further reading it's going to be from a scientist, not a musician.

Dismissive and now evasive. You didn't answer my question about credentials.

Further, your grasp does not seem at all firm to me. You didn't seem to know anything about falsification (a very common scientific term), nor did you indicate any familiarity with Karl Popper, which is like claiming to know science yet not knowing who Einstein was.


And when I say light I basically mean non-academic grade.

That is what I gave you. Other than knowing that Ms. Ferguson was once a musician you seem to know nothing about her, like, for example, the fact that she was on familiar terms with Hawking (the book's title is inspired by a comment he made), and is well-respected by the man. But, if it's other sources you're interested in, try these:
Scientific Literacy and the Myth of the Scientific Method by Bauer
Philosophy of Science by Curd & Cover

You can't just change the question and hope I won't notice… I'm a pretty attentive guy.

Actually, you seem to be drifting farther and farther from the mark.

Then you are mis-interpreting me this time… I do not disagree with science. Science does not deny a God nor does it promote a God, it just lays out the objective facts and it is up to you to find meaning in it. Science does not say that God was or was not guiding these seemingly random mutations, just that evolution has occurred by what appears to be random genetic variations over a period of time. So I don't see how that conflicts with my belief in a God… The facts are there and while and Atheist may see nothing to guide the variations thereby solidifying the randomness of them, I see God's hand in it, making what appears to be random in nature a carefully calculated event.

What is it that you see? If you can see it, why can't science? The statement "guiding these seemingly random mutations" is an oxymoron. Either they're random or they're not.

But when we talk in the field of science that is not the end of the story, for once one has made their findings and published their findings in a journal it enters the bias removing process of being peer reviewed…

Uh huh. That's all a nice ideal. If you would read the book, you'd see how real life never quite works as well as the ideal. But, maybe I just need to throw an example out there. Let's use General Relativity and Quantum Mechanics. QM is good for the very small and GR for the very massive. But in the case of black holes where you have something very massive (GR) AND very small (QM) they don't agree. So why didn't peer review throw one or both of them out?
 
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Doveaman

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May I ask what you don't find convincing? As in, is it the mechanism of natural selection, Retro viruses, Phylogeny, genetics, homologous structures, Genetic drift, punctuated equilibrium, etc.?
Nope.

As in:

"Then God said, "Let Us make man in Our image, according to Our likeness...And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being." (Gen 1:26, 2:7).

In addition, Scripture records the ancestors of Jesus, which includes Adam as a literal person - Luke 3:23-38.

Any explanation of the origin of life on earth must be consistent with what we observe in Scripture, and not just in nature.

Scientific evidence becomes meaningless if Scripture has to be ignored or changed in order to make sense of that evidence. This is why for some of us, scientific evidence can take a hike.
 
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coolname123

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Dismissive and now evasive. You didn't answer my question about credentials.
I'm being no more evasive than you. I will answer your question about Kitty when you answer mine on the philosophy of legitimate scientists... And if all you can answer with is "I can't find any" I will happily accept that and continue to answer your thought.

Further, your grasp does not seem at all firm to me. You didn't seem to know anything about falsification…
K, first off, I asked for clarification on one piece of vocabulary you used, which I think is perfectly acceptable considering how many people that claim a dis-belief in evolution have a distorted view of terminology. And being the symbolic interactionist that I am, words only have as much meaning as we give them, so again, entirely reasonable to ask for clarification for the words meaning. I've assumed the meanings of words like that before which have lead to bigger problems than this so I figured better safe than sorry.
And I'm sorry if I care more about concepts than names… But there are too many names in science, if I had to remember them all there'd be no room for all the theologians and concepts that I care about in that head of mine. I mean every concept has had a hugely important name to back it, not knowing that name does not mean I don't understand the concept… Have you ever heard of Gregor Mendel? (without the use of wikipedia? I assume you do as the Bauer fellow below mentions him in a one-off page in his book, but maybe you forgot the name, it's not hard to do). Because without him we essentially don't have modern biology. If you don't know his name does that instantly mean you can't possibly understand biology? Cause if that's how you think, we may clash on a number of future ideas.

That is what I gave you. Other than knowing that Ms. Ferguson was once a musician you seem to know nothing about her, like, for example, the fact that she was on familiar terms with Hawking
I actually did know that, she wrote a biography, and even asked him for forgiveness in advance because she knew that she probably got a number of his ideas wrong and didn't want to make him angry or annoyed over it (he gave her his advanced forgiveness by the way).
But I further clarified my criteria by saying "no scientific journal entries"… And then gave you and example of dense material. Light does not mean lacking in credibility (or at least not for me) and if I were to source only Kitty Ferguson on a university essay I'd get docked quite a few marks for not having a credible source to back my points.
And so to avoid any further confusion here is exactly what I mean by light reading…
1) If you are going to recommend a scientific peer reviewed journal entry, at least have the courtesy to tell me what I'm looking for and maybe where in the essay it occurs.
2) Books where the writing style is not that of "use words that mean entire paragraphs to pack more material into less pages"
Even with those two criteria it is not hard at all to find credible sources that I could use in a university paper.
(These are some of the vocabulary mis-understandings I mentioned earlier, sometimes clarification is a good thing… and in this case doesn't mean that you necessarily don't understand light reading, just not my definition of light reading)

Scientific Literacy and the Myth of the Scientific Method by Bauer
Read the chapter on "The So-Called Scientific Method" and aside from him coming across as an immature over-achiever annoyed at his fellow classmate for excelling where he did not, he also did not source a single example (aside from a graph, but that was likely for copyright issues, not because he necessarily cared that you knew where the information originated). I'm sorry but If you want me to take these people seriously at least give me someone who understands how to be a credible source. But since I know you're going to say something along the lines of 'Just because he doesn't know how to source his material that doesn't mean his opinions are invalid' So horrendous academic procedure aside, here's what I think of this Bauer fellow.
Aside from over half his data being out of date (perhaps due to the publication date) he has this nasty habit of using sneaky literary tricks to make you think his opinions are more than just opinions. Like by saying things like "which, remember, is preconceived belief" which theories (the thing he was talking about at the moment) are not exclusively, that is just what he thinks of them. He appears to think that scientists should be able to do everything and all the work from beginning of theory to end in order for it to actually be science, which would require so much schooling and interdisciplinary understandings that any scientists interested in such a career path would die before they acquired all the PHD's and research necessary to understand ever single fast of science. And as soon as you break science down into categories such a biology, physics and chemistry as something of the same the idea of science becomes unattainable to Bauer… which simply is not so. And then he also has issues that theories actually attempt to predict instead of just explaining, I mean the more he talks about the science the more it seems he just doesn't like it. Which is a valid stance to hold, if you don't like science so be it… but that doesn't make science wrong. I don't like math, but it's got a pretty good track record, so I'm not about to write a book about how because I dislike math it must be faulty in some way.

I'm going to the library this afternoon, I'll be sure to thumb through your other recommendation while I'm there, but for now… That my first impressions.

Actually, you seem to be drifting farther and farther from the mark.
How so? Other than the little back and forth about Kitty above, how have I not stayed on topic? You asked about my beliefs on evolution and I gave them to you. You asked if I though the results were possible without God and I answered you. You asked if I thought evolution was a random process and I again gave you an answer. Other than your question about Kitty I have answered every direct question you have given me, and I have my reasons which I detailed above for not yet answering your question on Kitty.

What is it that you see? If you can see it, why can't science? The statement "guiding these seemingly random mutations" is an oxymoron. Either they're random or they're not.
first off, not an oxymoron… it would have been without that one word 'seemingly'… but luckily there it was because what appears to be random is not necessarily so. A carefully crafted computer program designed to pick random numbers may look random to someone watching these numbers occur in front of them but there is a lot of calculation going on within the computer that the viewer cannot necessarily see that actually dictates the numbers they are seeing. Is that random? No, does it appear random? yes. Looks can be deceiving.
What I see is a planet so beautiful that an artist must have sculpted it, a universe that came into being so against the odds that it seems borderline impossible for a power to have not assisted it, and so far a solar system so unique that we have yet to find any other in our entire universe. But none of that is scientific, and so to science those proofs don't matter. It's really not that hard to grasp (or at least I don't think it is, you can disagree with it, but as a concept it's pretty accessible).
But if you want me to break it down even further, God is a metaphysical concept and on top of that we have made him out to be something that exists beyond physics. Science deals in our physical reality, when something exists outside that reality science can neither confirm nor deny it and becomes useless to talk about such concepts… Again does not make science wrong, but to put it another way. Romeo and Juliet is a literary work of art, it is not a math so using mathematics to try and explain Romeo and Juliet is borderline foolish because of how useless mathematics are for explaining old english literature.

QM is good for the very small and GR for the very massive. But in the case of black holes where you have something very massive (GR) AND very small (QM) they don't agree.
And do you know how many scientists have made it their life's work to rectify this… Just because we are using what is currently the best understanding to our knowledge, that does not mean the process has ended. The most fascinating attempt at this (and the one that I would be least surprised to be heavily supported in the coming years) is the theory described in "‪An Exceptionally Simple Theory of Everything‬" by Anthony Garrett Lisi. Which actually succeeds in making those two seemingly contradictory theories no longer so (see what I did there… with the word 'seemingly'? not an oxymoron).
So the reason why it has yet to throw both of them out is because there is not sufficient evidence to say they are wrong and no better explanation out there exists… and if the evidence supports Lisi in the coming years there's good reason for that, because they aren't wrong. We just lack the full picture at the current moment.
But if we had to wait until our understanding of the universe was 100% complete before we could have 'science' (as Bauer seems to understand it) we would be in an everlasting bronze or even stone age due to all our scientists going mentally insane before any information could ever be gathered due to the impossible hurdle that has been laid in front of them.
 
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Resha Caner

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I'm being no more evasive than you. I will answer your question about Kitty when you answer mine on the philosophy of legitimate scientists... And if all you can answer with is "I can't find any" I will happily accept that and continue to answer your thought.

I did answer you, but your criteria are becoming ridiculous. It has to be a "legitimate" scientist (whatever you think that means) but it can't be "dense" (whatever that means). So, I can't give you examples from the discussion between Bohr and Einstein because it will be too dense, but neither can I give you a summary written by a 3rd party because I don't know if you will consider that "legitimate."

K, first off, I asked for clarification on one piece of vocabulary you used, which I think is perfectly acceptable considering how many people that claim a dis-belief in evolution have a distorted view of terminology.

Of course it's acceptable to ask for clarification. It's also acceptable to be unfamiliar with certain works. That is not the impression you are giving. You give the impression of being unfamiliar with the terms and concepts I'm using while at the same time not wanting to admit that you're unfamiliar with them. Your appearance is a dishonest one that we need to clear up before we move on.

If you are familiar with the terms and concepts I presented, demonstrate that. If not, just say so and I'll be happy to give you the best summary I can. With respect to your example (Mendel) of course I've heard of him. His ideas were foundational to genetics ... his experiments were with peas if I remember correctly ... no I didn't check Wikipedia for that. But I'm sure there are other important biologists I'm not familiar with. When you name one I don't know, I'll let you know. That's a 3rd thing I don't care about, though. If you need to check a source to refresh your memory, that's not a problem. I do it all the time because I don't want to misquote something. I've done it for this thread.

Read the chapter on "The So-Called Scientific Method" and aside from him coming across as an immature over-achiever annoyed at his fellow classmate for excelling where he did not, he also did not source a single example (aside from a graph, but that was likely for copyright issues, not because he necessarily cared that you knew where the information originated).

Hmm. You do realize Bauer has a scientific degree don't you? So, he's not legitimate either?

first off, not an oxymoron… it would have been without that one word 'seemingly'… but luckily there it was because what appears to be random is not necessarily so.

Technically you are correct, but you continue to hide behind words to avoid answering my question. So, until I get an answer it comes across as a virtual oxymoron. So far we have 4 options on the table:
1. True randomness
2. Complex determinism
3. God
4. A mixture of the above

If you have others that should be included, please do so. Otherwise, please tell me which of those you believe to be involved in producing life as we now know it.

Science deals in our physical reality, when something exists outside that reality science can neither confirm nor deny it and becomes useless to talk about such concepts… Again does not make science wrong, but to put it another way. Romeo and Juliet is a literary work of art, it is not a math so using mathematics to try and explain Romeo and Juliet is borderline foolish because of how useless mathematics are for explaining old english literature.

I agree, but many do not. There is something called "physicalism" being discussed in a thread in the philosophy forum. Physicalism is the belief that everything is physical. Therefore, your reaction to Romeo and Juliet is merely a physical brain state that can be explained by science.

And do you know how many scientists have made it their life's work to rectify this… Just because we are using what is currently the best understanding to our knowledge, that does not mean the process has ended.

Yes, I know all this. I just wanted to see if you knew it. But don't buy into the logical fallacy that we know where science has discovered truth and if there is a truth it hasn't discovered, it is merely a matter of time. Of course one can assume that, but it can never be proven.

So, in the meantime, we work with what is most effective even though we know it's wrong - which is the instrumentalist approach to science.

Further, since we know its wrong (or, it would be better to say inaccurate), we need to consider what could falsify the theory so that rather than "improving" the current theory of evolution we can determine if we need a Kuhnian Revolution.

So, what would falsify evolution? Not the mechanism because it has changed without abating people's enthusiasm. For example, (among others) there was the LaMarckian idea that was supposedly over-turned in favor of Darwinism (though there is now a resurgent neo-LaMarckism). Then, for a time genetic mutation was thought to be the mechanism. I sense a trend among current biologists to say that there isn't one mechanism but many.
 
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Naraoia

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K, so I know I'm new here and there's probably another thread here with very similar goals, But 500+ replies is a pretty daunting thread to try and catch up on… especially when the posts keep racking up every day.
I feel your pain. Every time I come back from a break... ^_^

I think I understand it quite well. If it helps to give you my background, I have an MSME along with a 20+ year career as well as a BA HIST with a focus on the history and philosophy of science.
Sorry to say but engineering and history is not a background that would automatically incline me to trust someone's understanding of biology...

But, a few things I can throw out to get us started are: the qualitative nature of the evolutionary model in comparison to the claimed explanatory power...,
I'm not sure what is wrong with qualitativeness to begin with, but you can't really say evolutionary science is just qualitative any more. Evolution journals are chock full of mathematical models, some of which may make only qualitative predictions but they certainly make statistically testable ones. Phylogenetics is a highly quantitative field of study based on explicit evolutionary models and all manner of probability theory. Models of evolution and tree search algorithms are constantly being tested for biases and improved. Nowadays you don't just jot down a list of traits, think over it and go "hmm, I think this makes spoon worms annelids".

...the way in which that model (which is somewhat a singular claim about random past events) is inductively connected to all life,
I just can't make sense of this half-sentence.

...and the total lack of research related to falsification tests that match the broadness of the claim.
Common descent, if that's what you mean, is strongly supported by the convergence of independent data on the same tree of life if nothing else. No nested hierarchy, no CD. Nested hierarchies from different data sources not matching up, something really weird going on but not what we usually think of as CD.

There was also a recent attempt at an explicit test of universal common ancestry, and this sparked debate, not automatic acceptance.

So, next question. Do you see evolution as actually random, or is "random" a substitute for a complex process we don't yet fully understand?
If I may be allowed to chime in, few people outside creationism see evolution as wholly random. It certainly has random elements - mutation and genetic drift, to name the two best-known -, but for selection, chaotic might be a better description than random. And, of course, "randomness" can be fairly predictable when you look on a large enough scale. That's what statistics is all about. I don't think an engineer needs to be told that, though :)
 
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Michael

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Now Evolution, The Big Bang, and all those other theories that join together to explain the workings and mechanisms of our known universe are such beautiful ideas I find it baffling that people are still against them.

FYI I think it's a mistake to try to tackle both topics in one thread. While I wholeheartedly support EV theory, I'm not much of a fan of current BB theory. I recently started a relatively new thread on big bang theory that isn't any longer than this thread if you get bored of the debate about evolution and you're curious about the debate over Big Bang theory. I'll also post a link for you to a petition signed by many scientists that discusses the common objections to BB theory. Mostly they are based upon empirical objections and the lack of empirical cause/effect justifications for the mainstream interpretation of the redshift phenomenon.

cosmologystatement.org
http://www.christianforums.com/t7646085/
 
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