Ok. Good for them. I still have my own theologians and scientists that say the exact opposite. I also have, just as an aside, a Pope saying Evolution and Christianity are compatible.
I see your Pope and raise you one accommodationist Calvin. Hooray boys and girls, it's Texas-Quote-'Em Poker! I believe everyone has called their authorities, now it's time to show your hand and see what they
actually say.
In the meantime, Znex:
... most evolutionists think about it in the terms of abiogenesis. My point is that evolutionists often see the process of evolution as having eliminated the need for God interfering in the natural history of our world. Therefore, evolution and Christianity is incompatible.
Brace yourself, because I am about to reveal to you that another theory of nature is incompatible with Christianity.
This "theory" replaced the wonderfully religious idea that the planets of the solar system were pushed about on great crystal spheres by angels.
When asked by Napoleon of how God fitted into celestial mechanics, Laplace, the great French mathematician, replied simply "I have no need of that hypothesis". Yes, this "theory" has made many great minds accept atheism.
This "theory" has enabled many heathen space missions to be carried out, one of which returned a stunning image that convinced Carl Sagan to label our planet simply a "pale blue dot" instead of being the centerpiece of all God's plans for the universe.
Behold, many gravitationists often see the theory of gravity as having eliminated the need for God interfering in the natural order of our universe. Therefore, gravity and Christianity are incompatible! (Happy birthday today, Sir Isaac Newton, that thankfully-dead godless liberal.)
And yet we see no Ben Stein mockumentaries lamenting how Newtonians have bullied science for centuries. We see no cries for "equal time" from avid Christian proponents of
intelligent falling. This is the theory that caused our worldview of the universe to shift from a great domain of God's governance to a soulless mechanistic engine, centuries before Darwin was even born. And yet people claiming to defend the sovereignty of God walk by with nary a whimper. Why?
Firstly, because many modern Christians are unread amnesiacs unaware that the Church of which they are the latest part has a grand and sobering history that far outweighs the concerns of the day.
More importantly, there is an error in your syllogism:
Yes, evolutionists often see the process of evolution as having eliminated the need for God interfering in the natural history of our world.
But does that then imply that evolution and Christianity are incompatible, or (implicitly) that evolution is therefore false?
Gravitationists often see the theory of gravity as having eliminated the need for God interfering in the natural order of the universe, but most Christians (by hook, by crook, or by most cleverly concealed cognitive dissonance) have convinced themselves that those gravitationists are just not right.
Or consider the many people (I know some; I'm sure you do) who, because they have suffered some tragedy or another, have rejected the possibility of a loving, all-powerful God. So how should Christians respond? Should they just say, "Because you think event X has eliminated the possibility of a loving, all-powerful God, it must be incompatible with Christianity and therefore it cannot possibly have happened"? Gee, it would be nice to wish World War II out of existence just like that.
The fact of the matter is that events require interpretation. The most wealthy and blessed person in the world might not acknowledge that God is the source of their riches; the most poor and troubled person might have faith in God's love in the midst of great trials. Similarly, there are atheists out there who are convinced that evolution isn't true (notably the late Fred Hoyle), but still don't believe that there was ever a need for any kind of god.
On the other hand, there are plenty of Christian evolutionists who are convinced that evolution and Christianity can play well together. And you could do worse than to listen to what they have to say, even if at the end of the day you choose to disagree.