First I propose another question. [so far havent had any answered]
Anyway - when did the Church suddenly erect the Pope into an office?
Who ever wrote that 'We need a Pope - a leader - so let's put one in place...'..?
Because to hypothesize that there was not a successor to Peter even after reading St Irenaeus [
AD 175] and Eusebius who already showed the line of the successors because it was important...
I would like to see proof that there was NO successor.
AND that suddenly the whole Church just accepted a leader.
Where is that written?
So you're making the association between the keys of the kingdom and the key of David, right?
So what does this mean: And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
IOW, Jesus still has those keys. In Mt. Jesus says, will give--future tense. In Rev. He still has them.
IF you continue onwards in that verse - you will see that the one they refer to has little faith but holds on even to the end.
Did Jesus have little faith?
Just wondering...
Revelation speaks of Peter's successors who will be here til the end.
Cool. Here's what you stated,
Isaias says He [Jesus] will be taking the authority off the Pharisees and it will be given to Jesus, WHo makes it known to all the witnesses that He is handing that authority to Peter...
Again, quote me where Isaiah states that...
YOU said we cannot change Scripture; I agree. That applies to you, too.
So, quote where Isaiah stated what you said he said.
Thank you.
Pax
- Josiah
.
AND here is what the St Chrysostom stated:
For in
proof that for this intent He permitted it, that He might amend this in him, hear what He says,
I have prayed for you, that your faith fail not. For this He said sharply reproving him, and showing that his fall was more grievous than the rest, and needed more help. For the matters of blame were two; both that he gainsaid; and, that he set himself before the other; or rather a third too, namely, that he attributed all to himself.
To cure these things then, He suffered the fall to take place, and for this
cause also leaves the others, and addresses Himself earnestly to him. For, Simon, says He,
Simon, behold Satan has desired to have you that he may sift you as wheat; that is, that he may trouble, confound, tempt you; but I have prayed for you, that your faith fail not.
And why, if Satan desired all, did He not say concerning all, I have
prayed for you? Is it not quite plain that it is this, which I have mentioned before, that it is as reproving him, and showing that his fall was more grievous than the rest, that He directs His words to him?
And wherefore said He not, But I did not suffer it, rather than, I have
prayed? He speaks from this time lowly things, on His way to His
passion, that He may show His humanity.
For He that has built His church upon Peter's confession, and has so fortified it, that ten thousand dangers and deaths are not to prevail over it; He that has given him the keys of Heaven, and has put him in possession of so much authority, and in no manner needed a
prayer for these ends (for
neither did He say, I have
prayed, but with His own authority, I will build my church, and I will give you the keys of
Heaven), how should He need to
pray, that He might brace up the shaken
soul of a single man? Wherefore then did He speak in this way? For the
cause which I mentioned, and because of their weakness, for they had not as yet the becoming view of Him.
How then was it that He denied? He said not, that you may not deny, but that your
faith fail not, that you perish not utterly. For this came from His care......
CHURCH FATHERS: Homily 82 on Matthew (Chrysostom)
And yet when Peter, the leader of the apostles, said this to Him, Be it far from you Lord, this shall not happen unto You, He rebuked him so severely as to say; get you behind me
Satan, you are an offense unto me, for you savour not the things which be of
God, but those which be of men:
Matthew 16:22-23 although a short time before he had pronounced him blessed. But to escape crucifixion seemed to Him so monstrous a thing, that him who had received the revelation from the Father, him whom He had pronounced blessed, him who had received the keys of Heaven, He called
Satan, and an offense, and accused him of not savouring the things which be of God because he said to Him, Be it far from you Lord, this shall never be unto You namely crucifixion. He then who thus vituperated the
disciple, and poured such an invective upon him as actually to call him
Satan (after having bestowed such great praise on him), because he said avoid crucifixion, how could He desire not to be crucified?
And how after these things when drawing the picture of the good shepherd could He declare this to be the special proof of his virtue, that he should be sacrificed for the sake of the sheep, thus saying, I am the good shepherd; the good shepherd lays down his life for the sheep?
CHURCH FATHERS: Homily on "Father, if it be possible..." (Chrysostom)