End-time view:
My end-time view is the standard dispensational view. That is, a belief in the pretribulational rapture and a (future) premillennial reign of Christ on earth.
LDG
I see that while I was gone a lot happened here, including many people ignoring the request in the Op of this thread, that is, to only state your views without debating them.
My view is also the standard dispensational view, with a few modifications which I consider clarifications.
I believe that "the Beast" will not rule the entire world, but only Europe (the ancient Roman Empire). (The Greek words that seem to say that he will rule the entire world are generic in nature, not all inclusive, somewhat like our expression "all over the place," meaning in many places, but not meaning in every possible place. There is a Greek word meaning absolutely all, but that is not the word used in these scriptures.)
I believe that "the Beast" will come into power after a general collapse of the existing governments of Europe (the early judgments of Revelation.)
I believe that the great mountain burning with fire that is cast into the sea in Revelation 8 is a symbol of some great nation being destroyed. I think that nation is probably the United States. If so, this would explain why there is nothing else in the entire end times scenario that can be positively identified as the United States. (I also believe that the United States is probably the nation that sends ambassadors over the sea in Isaiah 18. But that prophecy specifically says that God will blow on this, that is, that it will come to nothing. This agrees completely with the idea that the United States will be destroyed at that time.)
I believe that "the Antichrist" is not "the Beast," but the ruler of Judea (which is now called Israel) at that time. ( The beast that looks like a lamb, but speaks like a dragon is a different beast than the one with seven heads and ten horns.)
I believe that Daniel's seventieth week begins when "the Beast" makes a seven year treaty with "the Antichrist." This obviously cannot happen until after they both come into power. So I believe that everything in my scenario up to this point happens after the rapture, but before "the tribulation."
I believe that in the first half of Daniel's seventieth week, the tribulation is only trouble for believers, those who refuse to worship "the Beast" and "the Antichrist." But that "the great tribulation" happens to everyone in the land in the last half of the week.
I believe that the one who attacks Judea at the middle of the week is not "the Beast," but "the Assyrian." (I absolutely cannot understand how every well known teacher on prophecy in the last hundred years has managed to miss the many explicit scriptures about this prophetic character.)
I believe that the prophesied return of all Israel to the land will only happen after Messiah comes, and that the present return is not the one prophesied. The end time scenario in the Bible opens with Judah in the land in unbelief. But their return in the end times is not prophesied in even one scripture. (Although one scripture prophesies their return that happened before the coming of Jesus.) I believe that this understanding reveals the timing of many prophetic events. Prophecies that speak only of Judah refer to Daniel's seventieth week. prophecies that speak of Israel refer to a time after the return that takes place when Messiah comes at the end of that week.
I believe that the attack of Gog in Ezekiel 38-39 will only happen after that prophesied return of all Israel, but that it will be before the millennium.
I believe that Gog's attack in Revelation 20 is a second attack after the millennium.
This, by the way, corresponds generally to views held by most dispensationalists who wrote before the time of Dwight Pentecost. So I am not just some kind of a maverick. I call myself a "classical dispensationalist." Dwight Pentecost started the idea that "the Beast" will rule the entire world. If he will rule the entire world, then Gog has to be destroyed before he rises, and the prophecies about "the Assyrian" must only refer to the ancient Assyrian king Sennacherib, who attacked Hezekiah. But numerous details of Ezekiel 38 and 39 plainly show that it happens between Daniel's seventieth week and the millennium, and numerous details in the prophecies about "the Assyrian" have unquestionably not been fulfilled.