If you are operating love you won't break the ten commandments.
I agree with you on this. But Paul also is clear that it is the "Law written in our hearts" that teaches us what love is.
Jesus never participated in Passover once He gave communion. I don't recall that He ever participated in Passover. This may in fact be an assumption. At any rate, Communion is not Passover. Passover was a legalistic forerunner of Communion and is no longer necessary, except maybe for a Catholic.
I know this will probably sound rude, but I don't know any other way to say it. This last statement shows a serious ignorance of both the gospels and Catholic teaching.
Ignorance of the Gospels, in that they show Jesus repeatedly celebrating the Feasts of Israel, as He did every year of His life. Ignorance of the Gospels (and the OT) in that the sacrificing of the Passover Lamb was a small part of the Passover celebration, which actually kicked off a week long Feast (Unleavened Bread), in the middle of which was the Feast of First Fruits (the day on which Jesus rose from the dead).
You aparently aren't aware, even though it has been brought up here, that every Jewish man went to Jerusalem 3 times a year to celebrate the feasts. Jesus did not live in Jerusalem, He lived in Nazareth in the province of Galilee. However, almost all of His teaching found in the gospels occurred either in Jerusalem, on the way to Jerusalem, or on His way home from Jerusalem. Jesus and his disciples went up to Jerusalem each year and kept the Feasts. As He did so, He taught the disciples how each Feast illustrated His character/nature. Go back and read the gospels again. You will see this is so.
It is true the Jesus never celebrated Passover again after he instituted Communion, because He was crucified immediately following. It is also true that Jesus said He would not drink the final cup of Passover again until He does so "in His Father's Kingdom" (Matthew 26:29). If Jesus will be celebrating Passover "in His Father's Kingdom", well then it can hardly be a bad thing to do.
Actually, Jesus made it clear that He had looked forward to celebrating Passover with His disciples.
14 And when the hour was come, he sat down, and the twelve apostles with him.
15 And he said unto them,
With desire F49 I have desired to eat this passover with you before I suffer: 16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17 And he took the cup, and gave thanks, and said,
Take this, and divide it among yourselves: 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19 And he took bread, and gave thanks, and brake it, and gave unto them, saying,
This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying,
This cup is the new testament in my blood, which is shed for you.
Since you are obviously not aware, there are 4 glasses of wine that are drunk during the Passover meal. Two are before the meal itself, and two after. Each of these 4 cups have specific meanings. The 3rd cup, the one which Jesus took "after dinner" and said "this is my blood" is the "Cup of Redemption". The last cup, the one He said He would not drink yet is the "Cup of Completion".
Also, since you are obviously not aware but brought up this passage
Matthew 26 said:
23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The "dipping" that is taking place here is the dipping of Unleavened Bread into bitter herbs, then eating it as part of the Passover meal.
Again, since you apparently are unaware, Zechariah 14 is extremely explicit that the Feast of Tabernacles/Booths will be celebrated during the Millenium.
[FONT=Arial, Geneva, Helvetica]
Zechariah 14 - Study This Chapter[/FONT]
[FONT=Arial, Geneva, Helvetica]1 Behold, a day R378 is coming for the LORD when the R379 spoil taken from you will be divided among you. 2 For I will gather R380 all the nations against Jerusalem to battle, and the city will be captured, the houses R381 plundered, the women ravished and half of the city exiled, but the rest of the people will not be cut off from the city. 3 Then the LORD will go forth and fight R382 against those nations, as when F136 He fights on a day of battle. 4 In that day His feet will stand R383 on the Mount of Olives, which is in front of Jerusalem on the east; and the Mount of Olives will be split R384 in its middle from east to west by a very large valley, so that half of the mountain will move toward the north and the other half toward the south. 5 You will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; yes, you will flee just as you fled before the earthquake R385 in the days of Uzziah king of Judah. Then R386 the LORD, my God, will come, {and} all the holy ones with Him! F137 6 In that day there will be no R387 light; the luminaries F138 will dwindle. 7 For it will be a R388 unique day which is known R389 to the LORD, neither day nor night, but it will come about that at evening R390 time there will be light. 8 And in that day living R391 waters will flow out of Jerusalem, half of them toward the eastern sea and the other half toward the western sea; it will be in summer as well as in winter. 9 And the LORD will be king R392 over all the earth; in that day the LORD will be {the only} one, R393 and His name {the only} one. 10 All the land will be changed into a plain from Geba R394 to Rimmon R395 south of Jerusalem; but Jerusalem F139 will rise R396 and remain R397 on its site from Benjamin's R398 Gate as far as the place of the First Gate to the Corner R399 Gate, and from the Tower R400 of Hananel to the king's wine presses. 11 People F140 will live in it, and there will no R401 longer be a curse, for Jerusalem will dwell R402 in security. 12 Now this will be the plague with which the LORD will strike all the peoples who have gone to war against Jerusalem; their flesh will rot R403 while they stand on their feet, and their eyes will rot in their sockets, and their tongue will rot in their mouth. 13 It will come about in that day that a great panic from the LORD will fall F141 on them; and they will seize R404 one another's hand, and the hand of one will be F142 lifted against the hand of another. 14 Judah R405 also will fight at Jerusalem; and the wealth R406 of all the surrounding nations will be gathered, gold and silver and garments in great abundance. 15 So also like this plague R407 will be the plague on the horse, the mule, the camel, the donkey and all the cattle that will be in those camps. 16 Then it will come about that any who are left of all the nations that went against Jerusalem will go R408 up from year to year to worship the King, the LORD of hosts, and to celebrate the Feast R409 of Booths. 17 And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King, R410 the LORD of hosts, there will be no R411 rain on them. 18 If the family of Egypt does not go up or enter, then no {rain will fall} on them; it will be the plague R412 with which the LORD smites the nations who do not go up to celebrate the Feast of Booths. 19 This will be the punishment F143 of Egypt, and the punishment F143 of all the nations who do not go up to celebrate the Feast of Booths. 20 In that day there will {be inscribed} on the bells of the horses, " R413 HOLY TO THE LORD." And the cooking R414 pots in the LORD'S house will be like the bowls before the altar. 21 Every cooking pot in Jerusalem and in Judah will be holy R415 to the LORD of hosts; and all who sacrifice will come and take of them and boil in them. And there will no longer be a Canaanite F144 R416 in the house of the LORD of hosts in that day. [/FONT]
So apparently the Feasts haven't been done away with complete, if the whole world will be celebrating at least one of them.
What you stated way that it is OK to participate in the legalized feasts of the OT. I'll make this easy for you. I'm WOF! You're Catholic!
Ok, I'll make it easy for you. I don't care what label you wear.
Scripture says it is ok to either celebrate or not celebrate, as long as you understand that righteousness is obtained through Christ and not through the Law. Despite the fact that I have actually posted scripture that says this repeatedly, you keep ignoring it because it doesn't agree with your theology.
And, by the way, I know of many WoF ministers (Rhema grads, board members of ORU, etc. so you don't get much more WoF) who do celebrate Passover. I am frequently called by them to teach on these areas. Others have actually had me email them my notes so they could teach on them themselves. A number have come to the Passovers I have hosted, and the response was always the same-- that actually seeing it for themselves made the Word come alive in a way they had never known.
You know about then and seemingly think it is OK to encourage others to become entangled in them.
I've never encouraged anyone to become "entangled" in bondage. Quite frankly, I think it is obvious to all here that I'm walking in far more freedom in this area than you-- because I do not allow this to be an area that can put me in bondage. I'm not afraid to learn and grow, to further study the Word, to know the fullness of who He is. You are the one who is forbidding others to do something. I am the one who is saying "all things are lawful".
Is that humorous to you Sir? 
What I find humorous is the fact that some people try to throw a smokescreen onto every theological disagreement by throwing out the "C" word (well, you're "
Catholic") instead of actually looking to the scriptures to see what they say. I've given large quantities of scripture throughout this discussion. You have yet to rebut a single one of them. Is it safe to say that you agree with my take on all of them? Or do you ignore those passages of scripture?
Thank you Jesus!
