Monday, March 02, 2009, 8:00 a.m. – The Lord still has this song going through my head. I pray that the Lord will teach me what he wants me to learn through this:
Jesus, I My Cross Have Taken / Henry F. Lyte / Mozart/ Arr. Hubert P. Main
Jesus, I my cross have taken,
All to leave and follow Thee;
Destitute, despised, forsaken,
Thou, from hence, my all shalt be.
Perish every fond ambition,
All I've sought, and hoped, and known;
Yet how rich is my condition,
God and Christ are still my own!
Let the world despise and leave me,
They have left my Savior, too;
Human hearts and looks deceive me;
Thou art not, like man, untrue;
And, while Thou shalt smile upon me,
God of wisdom, love, and might,
Foes may hate, and friends disown me;
Show Thy face, and all is bright…
I was up two times in the night to pray, and both times this song is what was in my head when I awoke and so I prayed it back to the Lord as the prayer of my heart:
Give Me Your Eyes / Brandon Heath
…Give me your eyes for just one second
Give me your eyes so I can see
Everything that I keep missing
Give me your love for humanity
Give me your arms for the broken-hearted
The ones that are far beyond my reach
Give me your heart for the ones forgotten
Give me your eyes so I can see…
I prayed and asked the Lord to give me “New Glasses,” i.e. new insight; new vision. Speak, Lord, for your servant is listening. I read I Corinthians 7:
Marriage
1Now for the matters you wrote about: It is good for a man not to marry. 2But since there is so much immorality, each man should have his own wife, and each woman her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. 5Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
17Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts. 20Each one should remain in the situation which he was in when God called him. 21Were you a slave when you were called? Don't let it trouble you—although if you can gain your freedom, do so. 22For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave. 23You were bought at a price; do not become slaves of men. 24Brothers, each man, as responsible to God, should remain in the situation God called him to.
25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy. 26Because of the present crisis, I think that it is good for you to remain as you are. 27Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does even better.
39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
My Understanding: Something stood out to me reading this passage of scripture that I don’t believe has ever jumped out at me before, and that was that three times in the passage it states something similar to v. 17 (also in v. 20 and v. 24):
Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches.
I have a NIV Study Bible, so I looked at my commentary on v. 17 and it read: “Each Christian is to live contentedly for the Lord in whatever economic, social or religious station God has placed him.” I agree, but I would challenge the “religious station” thought, if it is false religion or even of just being merely religious, because v. 19 clearly states that circumcision (works-based salvation) is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.
Interestingly enough, the verse for the day on Excite.com was Philippians 4:12-13: I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.
What is clear is that God has a calling on each one of our lives and the Lord would like for us to be content in whatever situation he has called us to and to which he has assigned to us. So, the first step would be to be sure of what God has assigned to us and to which he has called us, and then we need to remain in that situation with contentedness. Now, the scripture passage is mainly about marriage and it states clearly that if we are married we should remain married.
Another part of the passage that stood out to me is found beginning in v. 29 where it states that the time is short and then it describes what our attitude should be about certain matters with that understanding that this world is temporary. If we buy something, we should have the attitude that it is not ours to keep. If we use things of this world - like desks and computers and printers, etc. - we should not be engrossed in them – they should not become our gods. Then, the reason is stated: “For this world in its present form is passing away.”
That takes me back to the songs at the beginning about taking up our crosses, perishing every fond ambition, and then asking to see through Jesus’ eyes.
Jesus, I My Cross Have Taken / Henry F. Lyte / Mozart/ Arr. Hubert P. Main
Jesus, I my cross have taken,
All to leave and follow Thee;
Destitute, despised, forsaken,
Thou, from hence, my all shalt be.
Perish every fond ambition,
All I've sought, and hoped, and known;
Yet how rich is my condition,
God and Christ are still my own!
Let the world despise and leave me,
They have left my Savior, too;
Human hearts and looks deceive me;
Thou art not, like man, untrue;
And, while Thou shalt smile upon me,
God of wisdom, love, and might,
Foes may hate, and friends disown me;
Show Thy face, and all is bright…
I was up two times in the night to pray, and both times this song is what was in my head when I awoke and so I prayed it back to the Lord as the prayer of my heart:
Give Me Your Eyes / Brandon Heath
…Give me your eyes for just one second
Give me your eyes so I can see
Everything that I keep missing
Give me your love for humanity
Give me your arms for the broken-hearted
The ones that are far beyond my reach
Give me your heart for the ones forgotten
Give me your eyes so I can see…
I prayed and asked the Lord to give me “New Glasses,” i.e. new insight; new vision. Speak, Lord, for your servant is listening. I read I Corinthians 7:
Marriage
1Now for the matters you wrote about: It is good for a man not to marry. 2But since there is so much immorality, each man should have his own wife, and each woman her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife. 5Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.
10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.
15But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?
17Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts. 20Each one should remain in the situation which he was in when God called him. 21Were you a slave when you were called? Don't let it trouble you—although if you can gain your freedom, do so. 22For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave. 23You were bought at a price; do not become slaves of men. 24Brothers, each man, as responsible to God, should remain in the situation God called him to.
25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy. 26Because of the present crisis, I think that it is good for you to remain as you are. 27Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.
29What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
32I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.
36If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does even better.
39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.
My Understanding: Something stood out to me reading this passage of scripture that I don’t believe has ever jumped out at me before, and that was that three times in the passage it states something similar to v. 17 (also in v. 20 and v. 24):
Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches.
I have a NIV Study Bible, so I looked at my commentary on v. 17 and it read: “Each Christian is to live contentedly for the Lord in whatever economic, social or religious station God has placed him.” I agree, but I would challenge the “religious station” thought, if it is false religion or even of just being merely religious, because v. 19 clearly states that circumcision (works-based salvation) is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.
Interestingly enough, the verse for the day on Excite.com was Philippians 4:12-13: I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.
What is clear is that God has a calling on each one of our lives and the Lord would like for us to be content in whatever situation he has called us to and to which he has assigned to us. So, the first step would be to be sure of what God has assigned to us and to which he has called us, and then we need to remain in that situation with contentedness. Now, the scripture passage is mainly about marriage and it states clearly that if we are married we should remain married.
Another part of the passage that stood out to me is found beginning in v. 29 where it states that the time is short and then it describes what our attitude should be about certain matters with that understanding that this world is temporary. If we buy something, we should have the attitude that it is not ours to keep. If we use things of this world - like desks and computers and printers, etc. - we should not be engrossed in them – they should not become our gods. Then, the reason is stated: “For this world in its present form is passing away.”
That takes me back to the songs at the beginning about taking up our crosses, perishing every fond ambition, and then asking to see through Jesus’ eyes.