Anyone else watch this, I thought he made some hard to overlook points and agree with him.
I really take exception to this guy. Saying people who don't think that the purpose of the bible is to be scientific are of lesser faith than him.
Joshua 12:1
Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:
Psalm 50:1
The mighty God, even the Lord, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
Malachi 1:11
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
The suns coming up. A house hold saying. That’s what it looks like to the person. But It’s not scientific
Isaiah 11:12
12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the FOUR CORNERS OF THE EARTH. (KJV)
Won’t get my science from that statement. The earths a ellipse sphere. But we know what they mean “”all the earth”” But did they at the time. Did they think it was a flat earth ???
Job 38:13
13 That it might take hold of the ENDS OF THE EARTH, that the wicked might be shaken out of it? (KJV)
The earth doesn’t have an end it's a sphere won’t get my science from there.
Jeremiah 16:19
19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ENDS OF THE EARTH, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit. (KJV)
"He set the earth on its foundations; it can never be moved. (From the NIV Bible, Psalm 104:5)"
Won't get my science here
Does Isaiah 40:22 really say that Earth is a Round circle ?
The Hebrew word that is used in Isaiah 44:22 (חוּג, chug) does not at all imply a spherical earth. The root word only occurs in the Hebrew Bible once as a verb (Job 26:10). In nominal forms, the same root occurs four times, three as the noun חוּג (chug; Job 22:14, Prov 8:27, Isa 40:22), and once as the noun מְחוּגׇה (mechugah; Isa 44:13). This term refers to a "circle instrument," a device used to make a circle, what we call a compass.
Isaiah 44:13 refers to this "circle instrument."
Isa 44:13 The carpenter stretches a line, marks it out with a stylus, fashions it with planes, and marks it with a compass; he makes it in human form, with human beauty, to be set up in a shrine. [NIV]
The verbal form of the word basically means "to make a circle" or "to scribe a circle."
Job 26:10 He has described a circle on the face of the waters, at the boundary between light and darkness. [NRSV]
Most modern translators agree that this "scribing a circle" in relation to the world refers to the horizon of the earth.
NIV: He marks out the horizon on the face of the waters for a boundary between light and darkness.
NLT: He created the horizon when he separated the waters; he set the boundary between day and night.
GWT: He marks the horizon on the surface of the water at the boundary where light meets dark.
Ancient people were very good at observing the physical properties of the earth without necessarily understanding how all of those properties worked. The horizon of the earth is easily seen from any high vantage point or open area as an encompassing circle. This led ancient peoples to describe this "circle" or the horizon as the "edge" or "end" of the earth (Deut 13:7, 1 Sam 2:10, Job 28:24, Psa 48:10, etc.).
The poetic hymn of Proverbs 30:4 uses this "ends of the earth" language to say much the same thing that Isaiah 44:13 says by "circle of the earth" and that Job 26 expresses by saying "he scribed a circle on the face of the waters."
Prov 30:4 Who has ascended to heaven and come down? Who has gathered the wind in the hollow of the hand? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is the person's name? And what is the name of the person's child? Surely you know!
The other uses of the same Hebrew root reveal a similar meaning.
Job 22:14 Thick clouds enwrap him, so that he does not see, and he walks on the dome of heaven.
Ancient people of 2,000 or 1,000 BC did not have modern scientific knowledge. Yet they developed perceptions of the physical world based on observations. It was certainly not scientific but practical, based on what they could observe simply by looking at the earth and sky.
People of the Ancient Near East, as well as ancient Hebrews and Israelites, conceptualized the world as a large, flat, circular disk anchored in water below (the deep, Prov 8:27, Gen 1:2, 49:25, etc.) by pillars or foundations (1 Sam 2:8, Prov 8:29, etc.). Between the earth and this deep was Sheol, the place of the dead. -2- The earth was covered by a "firmament," conceived as a large solid upside down bowl or "dome" (Job 22:14, 37:18), in which the stars were placed (Gen 1:14-20). Above the dome was also water, which was the source of rain.
Gen 1:7 So God made the dome and separated the waters that were under the dome from the waters that were above the dome.
The dome had "doors" and "windows" to let the waters above fall to the earth (Gen 7:11, Isa 24:18, Mal 3:10, etc.). God was described as ruling the world from his throne above the dome (Psa 33, Psa 113:4-6, Matt 5:34, etc.).
These references are not just isolated anomalies amidst an otherwise scientific grasp of the world. These conceptions are pervasive throughout the biblical narratives, not only in describing the physical world, but extended into metaphorical applications relating to other topics or even simply as ways to talk about the world and God. For example, creation hymns (Psa 33, 104, Hab 3, etc.) evoke these images as a form of praise. Or in the Babel story God must "come down" to see the puny work of humanity (Gen 11:5).
While there are many graphic depictions of ancient cosmology, we need to keep in mind that this was not a pictorial conception, but a functional and descriptive one. It is we in the modern world who tend to want visual imagery and reduce ideas to graphics and charts. Yet for ancient people this was simply a way of expressing what they saw about the operation of the physical world.
Also, we should not conclude that this way of talking about the physical world is what the Bible teaches as a reality, something in which we must believe in order to believe Scripture. Instead, this is the way ancient people talked about their experience of the world in the absence of any scientific knowledge about the processes at work in the world. Certainly we would describe the world today in much different terms. But then we live 3,000 years later in human history with much more knowledge about the physical world, and a different conceptual model and different vocabulary with which to describe the world.
We certainly affirm that Scripture is fully inspired by God (plenary inspiration; see Revelation and Inspiration of Scripture). Yet what is interesting is that even with inspiration, God allowed these ancient ways of looking at the world to stand without correction.
In other words, God did not reveal modern scientific knowledge to the ancient Israelites, or correct their ancient views of the way the world works. He let them express marvelous truths about God in the language and culture in which they lived. That incarnational dimension of Scripture is crucial for us to understand if we are to hear adequately the important confessions about God and humanity that Scripture expresses.
http://www.crivoice.org/circle.html
this what Jesus said about the Law and the prophets.
Mathew 7:12
12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
Treat people the way you want to be treated this is the total of the Law and the prophets.
It's a mind blowing statement. That is the sum of what we should take out of what went on in the past before the cross.