Democrats and Independents turned out in record numbers. Someone had to save the country from the wealthy.
It makes a difference knowing what the government was always meant to save the nation from. ..and how much certain things make a difference. In example, one can consider Veterans Benefits. The compensation is done with aid concerning those who came back from wars with serious disabilities (from post-tramautic stress syndrome to being maimed and many other things)---and seeing how often many have come back from wars without having any kind of income or things to bounce off from, often leaving them destitute in many respects, helping them out is a big issue------and IMHO, I don't have issue if I'm taxed in order to aid them....no more than I'd be in paying taxes to build roads I drive on, provide for the police/firemen and other services that've aided me greatly and all have had to contribute to.
And while on the issue, where I stand...
1. I believe it's moral to want to sustain the lives of citizens too poor to feed themselves (food stamps)---while also providing ways in which to ensure that it's done indiscrimenatly and with fairness for those who're in the working poor class...
2. I believe it moral to want to sustain the lives of citizens who can no longer work (Social Security).
3. I believe it moral to want to sustain the livelihoods of those who have been disabled (Social Security).
4. I believe it is moral to want to provide institutions to balance access to opportunity---from things such as updated school supplies to materials/facilities (Public Education/Libraries, etc).
5. I believe it moral to want to provide services that save, maintain, and promote health and life(Medicare/ Medicaid).
6.) I believe it moral to want to ensure that benefits we recieve from the stance in our infrastructure which we all benefit from---from roads being made to emergency services in hospitals/law enforcement agencies and the military---for the sake of our nation..with taxation as apart of that process.
I'd probably be for a mixed economy, where public and private ownership are mixed, and where industrial planning is ultimately subordinate to market allocation. That's something generally adopted by those within the camp I'm closely lined with known as Christian democracy ---as their positions often include support for a democratic welfare state which incorporates elements of both socialism and capitalism, ...and which aim to reform capitalism democratically through state regulation/ program creations working to counteract and end the social injustice that seem inherent in capitalism. For more info, one can go to "
The GOP's Time for Choosing: Mike Huckabee would make the party more like Europe's Christian Democrats." and "Common Center" (
http://www.commoncenter.us/ ).
That said, On the issue of what the role of government is, scripture must always be what shapes our thoughts on the issue. And when we look to Scripture, we can see that there were certain conditions set forth for providing aid to those in the first churches who were poor. While these conditions do not directly apply to those outside the church, it helps us consider some basic principles. In 1 Timothy 5:9 /1 Timothy 5:9 , Paul gives instructions for caring for widows in the church. He says,"No widow may be put on the list of widows unless she is over sixty, has been faithful to her husband, and is well known for her good deeds, such as bringing up children, showing hospitality, washing the feet of the saints, helping those in trouble and devoting herself to all kinds of good deeds."
From the text we see that there were conditions made for giving aid to a widow....specifically, commitments & building relationships...alongside showing that they're putting effort forth in overcoming their situation. In these situations, solid Christian organizations committed to caring for the poor can be of significant merit.
Additionally, for another scriptural perspective, one needs to consider 2 Thessalonians 3:6 , where Paul strongly objected to advocating an unproductive lifestyle of others not working for their food.---as he made clear that in 2 Thessalonians 3:6: "In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us. For you yourselves know how you ought to follow our example. We were not idle when we were with you, nor did we eat anyone’s food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you. We did this, not because we do not have the right to such help, but in order to make ourselves a model for you to follow. For even when we were with you, we gave you this rule: "If a man will not work, he shall not eat." We hear that some among you are idle. They are not busy; they are busybodies. Such people we command and urge in the Lord Jesus Christ to settle down and earn the bread they eat."
The question of "Should the state care for the poor?" is not a small one---and from there, the understanding of government and its role is key. For the Bible seems to indicate the role of the state is to protect its citizens since God has established all authority for our good (Romans 13:9 ). And this can be accomplished through a number of ways. One, the government makes laws...as Proverbs 8:14 says, "By me kings reign and rulers make laws that are just." Two, the government is responsible for enforcing those laws---restraining injustice and improper behavior committed by the transgressor while positively commending those who do good ( 1 Peter 2:6). As Romans 13:4 says, "For [the ruler] is God’s servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God’s servant, an agent of wrath to bring punishment on the wrongdoer." Three, the government is to judge--as Proverbs tells us that "By justice a king gives a country stability"....and "If a king judges the poor with fairness, his throne will always be secure" (Proverbs 29:4; Proverbs 29:14).
The scripture in Proverbs seems to be very much key when it comes to government----as it's odd that people will fight for laws established against crime or rape...and yet, none will fight for laws aiding the poor. But when governors govern well the result is peace among their citizens....and it makes more than enough sense, seeing how often it is the case God spoke heavily on the issue--concering his taking out entire nations when they failed to protect the rights of the Poor, Destitute and others.
And this was not just the case in the nation of God--but in worldly nations as well ( Deuteronomy 10:17-19, Deuteronomy 24:17, Psalm 10:18, Psalm 68:5, Isaiah 1:17, Isaiah 1:23, Isaiah 58 Jeremiah 5:27-29, James 1:27, etc). The entire purpose behind the OT tithing system---which was a mandatory tax system to aid others----was of te same mentality
As the state is to protect its citizens against wrongdoers and unfair judgments, it'd seem logical (IMHO) to say that the state is responsible to help the poor, albeit in a different way than the family or church does. Obviously, a government that protects and justly governs its citizens through laws and courts will be caring for the poor.
Additionally, it may also be necessary for the government to provide food or shelter for its citizens in the event of a national crisis, such as Joseph did for Egypt when the government collected from others for the sake of saving the nation in times of famine--with the text making clear that God sovereingly did so to aid all (Genesis 41:13, Genesis 47:7 )-- as the role of the government is to care for it's citizens...and having a plan for hard times and resources to deal with those times is a smart move. When looking in scripture, rulers were often called on to help the oppressed and those who cannot speak for themselves ( Daniel 4:26-28 / Daniel 4, etc)...
Proverbs 14:31
He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.
Proverbs 31:1
8 "Speak up for those who cannot speak for themselves,
for the rights of all who are destitute.
9 Speak up and judge fairly;
defend the rights of the poor and needy."
Proverbs 31:9, “Open thy mouth, judge righteously, and plead the cause of the poor and needy.”
Isaiah 58:8
True Fasting
1 "Shout it aloud, do not hold back.
Raise your voice like a trumpet.
Declare to my people their rebellion
and to the house of Jacob their sins.
2 For day after day they seek me out;
they seem eager to know my ways,
as if they were a nation that does what is right
and has not forsaken the commands of its God.
They ask me for just decisions
and seem eager for God to come near them.
3 'Why have we fasted,' they say,
'and you have not seen it?
Why have we humbled ourselves,
and you have not noticed?'
"Yet on the day of your fasting, you do as you please
and exploit all your workers.
4 Your fasting ends in quarreling and strife,
and in striking each other with wicked fists.
You cannot fast as you do today
and expect your voice to be heard on high.
5 Is this the kind of fast I have chosen,
only a day for a man to humble himself?
Is it only for bowing one's head like a reed
and for lying on sackcloth and ashes?
Is that what you call a fast,
a day acceptable to the LORD ?
6 "Is not this the kind of fasting I have chosen:
to loose the chains of injustice
and untie the cords of the yoke,
to set the oppressed free
and break every yoke?
7 Is it not to share your food with the hungry
and to provide the poor wanderer with shelter—
when you see the naked, to clothe him,
and not to turn away from your own flesh and blood?
On another issue, Ezekiel 16:49-50 says, “Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. And they were haughty, and committed abomination before me: therefore I took them away as I saw good.”
It's interesting to see that as noted with a secular nation, one of the reasons God destroyed the four cities on the plain was that they did not strengthen the hand of the poor and needy. And this was long before the concept of "church taking care of it" ever came into view---as not defending the poor was as worthy of fighting for laws/enforcement of them in protecting them as much as enforcing laws on murder since both affect others made in the Image of God and their rights. Government should try to strengthen the poor, not make them weaker. And if the government is going to give things away, instead of giving fish, they should give a fishing pole. Then the poor would have the means to go out and catch their own fish. If government, church or individuals help the poor it should only be in such a way to get them started in helping themselves...and to aid with compassion.
When it came to Solomon and his understanding of what a King's duty was , I'm reminded of Psalm 72:2--as there he writes, "Endow the king with your justice, O God…He will judge your people in righteousness, your afflicted ones with justice…He will defend the afflicted among the people and save the children of the needy; he will crush the oppressor…he will deliver the needy who cry out, the afflicted who have no one to help. He will take pity on the weak and the needy and save the needy from death. He will rescue them from oppression and violence, for precious is their blood in his sight."
Again, it seems fairly reasonable to say that scripture does give a perspective of how the government does have a limited obligation to care for the poor. From the verse within 1 Timothy 5 that was mentioned earlier, of course the text makes clear that the state’s obligation should not supplant that of the family or Church----with government acting wisely when it comes to providing assistance. However, by no means does this exaust the Christian’s moral responsibility to care for the poor.
And of course, when it comes to recieving funding from the government on things, there needs to be caution..for regarding funding/parternship, IMHO, I think it may be a matter of practicality. For example, Nehemiah took donations from the Persian king to build the wall of Jerusalem (Nehemiah 2:8). Zerubbabel, however, refused the help of the Samarians in rebuilding the temple (Ezra 4:1-3). What seems to make the difference is the idea of whether the influence would be corrupting.
The same goes for King Cyrus, who was used by the Lord even though he was not a servant of Yahweh, to help in funding the Jew’s work of restoring Jerusalem. (Isaiah 44:28-45:6). In Nehemiah’s case there were no strings attached, BUT Zerubbabel’s case did….& therefore the question to ask at all times is whether the donation will hinder or aid our commitment to the Lord. The same thing, IMO, goes for government funding. I can see no where where there’s biblical reason for Christian organizations to not receive support from the state. I think there’s a positive biblical precedent for God’s people receiving funds from governmental sources (ex. Nehemiah rebuilding the walls of Jerusalem (Nehemiah 2:8). If and when the state’s willing to fund the Kingdom (provided there are no compromises or strings attached), PRAISE GOD.
Obviously, that’s not how it is 24/7 in the U.S. Many cases involve government donations with compromises to the faith (ex. state monies not being ALLOWED for “proselytizing activities,” including preaching of the GOSPEL). It’d be better for ministries to not accept state funding in that case……..and seeing that how the church related to the state differs from country to country, Each ministry must again ask itself whether accepting secular funding will compromise the FAith. Also, one must also remember the principle of FIRST LOOKING TO THE CHURHCES AND RALLYING BELIEVERS ON THE BASIS OF THE GOSPEL before going elsewhere...