DOES CHRISTUS VICTOR THEORY (CVT) BELIEVE GOD WAS ANGRY AT ADAM EVE?
IF YES, WHAT IS THE SOLUTION PROPOSED IN CVT?
We would first need a working definition of "God's wrath".
From the Lutheran perspective God's wrath is what sinful man beholds when he looks at God hidden behind the veil of His glory. That is, I, sinner that I am, behold God's Holy Law, seeing myself a wretch and sinner condemned under the Law with my own sins testifying against me; and here as a sinner, looking at God apart from Christ, apart from faith I see only the dread glory of the LORD Sabaoth, here He is hidden behind the dark cloud. I am only seeing the "hind parts" of God, like Moses on Mt. Horeb. I am not beholding the face of God.
However, to see God in faith, to see God clothed and revealed in the Incarnate Son, the Word made flesh, Jesus Christ our Lord is to see God face-to-face. For, Christ our God says, "If you have seen Me you have seen the Father".
Without faith in Christ we never really see God, we see only a dark storm cloud that obscures Him. But the one who has faith and beholds the Lord who suffered and was crucified for our sakes sees God as God sees Himself. But rather we here behold the friendly, fatherly heart of God, whose face is turned toward us in love, grace, and all mercy. For this is God, the One who gives Himself freely for our sake. For we read in St. Paul's letter to the Philippians that Christ did not exploit His Divinity, but poured Himself out in humility, even the humility of death on a cross. He who empties Himself, who throws Himself away in love.
So the "solution" to God's wrath is the mercy that comes from God through Christ. For it is His will and desire that we know Him through His Son, and call Him Father because we have been united to His Son who is, as the author of Hebrews says, the "radiance of His glory and the express image of His Person". The Father wills to be known through His Son. And through His Son that redemption, salvation, peace, reconciliation, and the renewal of all things be accomplished that, in the End, God is all-in-all.
For, Christ having freely justified us by grace, by His life of obedience, His Passion, His death and resurrection, has made peace between us and God. For we were once at enmity with God, hostile toward God in the waywardness and awfulness of our sinful flesh--estranged, angry, hating the Maker of all things for, as the Lord Himself says, we preferred darkness to light, because our deeds are evil. But God, who is super-abundant in kindness, poured out His love for all by sending His Son, born under the Law, born of a woman, made man, suffered under Pontius Pilate, was crucified, buried, and rose again. And here, defeating the power of sin and death, and by His most perfect obedience, has made satisfaction for all men as the Just One, and thus the one who justifies the unjust by His own justice.
Having conquered every hostile power, destroying all which stood in the way of our peace and communion with God, He has given us freely His own righteousness by which we can stand before God, not as enemies, but as children. Adopted, united to Christ, and therefore heirs of God, joint-heirs with Christ. We have been justified, our sins forgiven, we have peace with God, and the hope and promise of life everlasting and of that glorious beatific vision in the Age to Come when God makes all things new.
-CryptoLutheran
