Many Christians here view foreign policy through the lens of their preferred eschatology viewpoint. They believe a war between good and evil is nearby. The US and Israel is good. Iran, Syria, Egypt, China, Russia, etc are all bad. They base their beliefs a lot on the Left Behind kind of theology.
I have literally seen Christians on these forums not feel any shame when we report the deaths of Arab Christians at the hands of US or Israel or whoever. One poster said something like "Well, they should move out of the war zone".
This is the very reason that politics and religion must not combine. You have a bastardization of both. Who ever would have thought that a confessing Christian would not feel any sympathy for their suffering brother or sister, because it went against their political and theological viewpoint?
Makes me sick.
You nailed it. Eschatology is a strong lens through which to view the world. My question always is- what if one's preferred eschatological view is the wrong one? It isn't right to go around demonizing people because of an interpretation of a prophetic book with lots of symbolism, types, and anti-types. You could eventually be found to be way off base.
Indeed and indeed. Although I do take exception the that idea that politics and religion don't mix: "love thy neighbour" and "do unto others as" are an excellent foundation for just politics.
Unfortunately, some Christians have turned the modern state of Israel into their a golden calf to worship. These Christians seem more excited about OT Israel than NT Jesus Christ. Clearly, eschatology must be more entertaining and suitable for big screen. One wonders, what would happen if the modern state of Israel, theorethically, suddenly ceased to exist. Would everything Jesus Christ said and did become undone and null & void? Is these people's Christian faith tied to the very existence of the thoroughly modern state of Israel?
Christ said, "You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that
testify about me, yet you refuse to come to me to have life."
Christ did not say, "These are the very Scriptures that testify about the state of Israel" and that "in the state of Israel you have eternal life", yet some Christians still insist on reading the Scripture exactly this way, to their own detriment.
It is my conviction that when it comes to a military occupier and the oppressed occupied, Christ would be sympathetic to the suffering of the occupied.
And my fellow Christians and our sister church in the Holy Land are victims of the state of Israel's unjust military occupation just as their Muslim neighbours are.
Challenges for Palestinian Christians in Jerusalem
Pastor Azar (of the Evangelical Lutheran Church of the Redeemer in Jerusalem) estimates that about 100 families have emigrated to other countries, and that about 20 families are now behind the separation wall, which makes coming to church completely unpredictable if not impossible.
"The Jerusalem congregation is now divided in three parts: About 55% of our members live around the Old City before the checkpoint; another 25% live between the checkpoint and the Wall; and the remaining 20% live outside the Wall. This fragments the congregation, alienates one from one another and makes it almost impossible to come together as a whole community."
The wall - built largely on Palestinian land - isolates East Jerusalem from the rest of the West Bank and wreaks havoc on the fabric of Palestinian life. International law does not recognize Israel's unilateral annexation of much of East Jerusalem, and thus it is considered occupied territory under that law. Nevertheless, with the building of the wall and the increasing difficulty in obtaining permits for travel to Jerusalem, the separation of East Jerusalem from the rest of the West Bank is now virtually complete.
Traditionally, East Jerusalem has contributed about 30-40% of the economy to Palestinian areas; any two-state solution that does not give Palestinians access to East Jerusalem (and vice versa) will not be a viable solution.
Forbidden Families
Pastor Azar also estimates that another 20 families are "forbidden families." Since 2002, Israel has refused to issue the permits necessary in Jerusalem when one spouse does not have a Jerusalem ID but they want to live there, or have been living there for years.
For example, Rimaz is illegal in her own home. She was arrested 3 times while pregnant, taken to the police headquarters in a squad car, where she avoided a strip search only when a priest she had worked with came to the station on her behalf. Her crime? Living in Jerusalem with her family without the proper permit. In June of 2003 a temporary order that suspended the issuing of family unification permits was passed, and has continued to be extended and upheld as recently as January 2012. Under this law, family unification permits are no longer given to those whose spouses are from the West Bank.
Born in Nablus, Rimaz married Ghassan, now Redeemer's organist, in 1996, when the hopes from Oslo were still fairly high. Almost 15 years, 3 children and 1 intifada later, Rimaz still does not have the Israeli government's permission to live with her family. From the porch of their home, the house where Ghassan grew up and where they and his mother share the house, the top of the gray concrete slabs of the wall that now separate them from the rest of the West Bank peek out through the trees.
For years their only legal choice, if they wanted to live as a family, was to move to the West Bank. But Ghassan and the three children would then lose their Jerusalem IDs, which entitled them to health insurance and pension which they have paid taxes for as long as they lived there. The rest of the family would then also forfeit permission to live in and even perhaps visit - or work in - Jerusalem.
In 2006, however, Rimaz was granted a 12 month residency permit, which temporarily gave her the right to live in Jerusalem for one year. But even with this permit, she was not permitted to drive her husband's yellow-plated car, nor to access health or pension benefits, which come with having the actual Jerusalem IDs.
These are just examples of the problems facing Palestinians today, which fall harder on Palestinian Christians because of their already small numbers and extended families throughout the area.
And the United States of America is the strongest backer of these oppressive policies and it won't change and it won't stop until Christians in the US wake up. I suspect that many just don't know, don't realize that Israeli occupation policies also apply to Palestinian Christians and that it's not their Muslim neighbours who are forcing them out of their homes & land but the policies of the state of Israel.
KAIROS PALESTINE:
A word of faith, hope and love from the heart of the Palestinian suffering
This document is the Christian Palestinians word to the world about what is happening in Palestine. It is written at this time when we wanted to see the Glory of the grace of God in this land and in the sufferings of its people. In this spirit the document requests the international community to stand by the Palestinian people who have faced oppression, displacement, suffering and clear apartheid for more than six decades.
The suffering continues while the international community silently looks on at the occupying State, Israel. Our word is a cry of hope, with love, prayer and faith in God. We address it first of all to ourselves and then to all the churches and Christians in the world, asking them to stand against injustice and apartheid, urging them to work for a just peace in our region, calling on them to revisit theologies that justify crimes perpetrated against our people and the dispossession of the land.
In this historic document, we Palestinian Christians declare that the military occupation of our land is a sin against God and humanity, and that any theology that legitimizes the occupation is far from Christian teachings because true Christian theology is a theology of love and solidarity with the oppressed, a call to justice and equality among peoples.
This document did not come about spontaneously, and it is not the result of a coincidence. It is not a theoretical theological study or a policy paper, but is rather a document of faith and work. Its importance stems from the sincere expression of the concerns of the people and their view of this moment in history we are living through. It seeks to be prophetic in addressing things as they are without equivocation and with boldness, in addition it puts forward ending the Israeli occupation of Palestinian land and all forms of discrimination as the solution that will lead to a just and lasting peace.
The document also demands that all peoples, political leaders and decision-makers put pressure on Israel and take legal measures in order to oblige its government to put an end to its oppression and disregard for the international law. The document also holds a clear position that non-violent resistance to this injustice is a right and duty for all Palestinians including Christians.
The initiators of this document have been working on it for more than a year, in prayer and discussion, guided by their faith in God and their love for their people, accepting advice from many friends: Palestinians, Arabs and those from the wider international community. We are grateful to our friends for their solidarity with us.