God didn't have to put the serpent there, could have just sent Him straight to "hell." He could have made it so no one would fall...ZoneChaos said:Umm.. verse 12... If we deny him, He will deny us...
Verse 13 is not saying that if we are not faith ful to Him, He will still save us, by being Faith ful to us.. it is saying that it we are not Faithful to him, He will still be Faithful to His word... He cannot deny Himself... from verse 12, He will deny us (not Himself) if we deny Him, thus, if we are not Faithful to him, He will deny us, and the promise to do so is kept in verse 13.
He didn't set us up to fail... He just knew we would... Most do not see a differeence in that, but there is one.
I think you misunderstood me. confusing because God is allowing things contrary to His will (for a time), but ultimately His purpose is achieved. But for the time, He does allow and plan things that seem contrary to His final objective.ZoneChaos said:Think about this statement outside the topic for a moment... I see God one way, you see another. I am not confused, and yet you are. God is complex, yes.. and I do not understand him, but what I do undrstand is not confusing. God is not the author of confusion. Any understadning you have recieved from Him should not be confusing. Think about that for a bit...
But what you say is very true! Most christians blindly swallow the trinity but totally admit they don't understand it...
Why can't Christ continue to mediate when we die?ZoneChaos said:But.. ages to do what? to continue saving mankind? Let me ask, where is sin at this point? Where does it exist? What does it affect? If Jesus Christ still mediating between sinners, and God? God cannot be int he presence of sin, thus unless Jesus is still mediating, how will the lost come to Him?
And God not being in the prescence of sin? What about Enoch and Elijah?
That's the NIV translation. Could you please explain what this verse means in the sense you are looking at it?ZoneChaos said:I am curious why you have "accuse" in this verse, sense it means something different than "contend" which is generally a more "correct" word to you, given the menaing of the Hebrew: riyb.
Also, God never needs to accuse us of being what we already are: sinners.
Isaiah 57
16 I will not accuse forever,
nor will I always be angry,
for then the spirit of man would grow faint before me-
the breath of man that I have created.
OK, but how is God all in all, if the majority of His creation are forever separated from Him?ZoneChaos said:This isn't judgement.. "the end" here is that of the reign of man, of sin, or Satan. It will end.
And, this verse can't realluy be udsed to support or deny universalism, because it does not deal will the outcome of being sinful.
Can you can show me the scripture that proves this reference to Israel, is not Israel?ZoneChaos said:That's the debate though: Is "Israel" in this verse all mankind? Or it Israel in this verse, all those who are saved by Faith through Grace before the rapture of the church? I lean toward the second one... A universalist leans toward the first.
From scripture I can only see that salvation depends on God's mercy only, otherwise we would have room to boast.ZoneChaos said:Mercy does not equate to salvation.
Romans 9
16It does not, therefore, depend on man's desire or effort, but on God's mercy.
But, again thanks for starting this thread, I hope it can continue in truth and love...
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