And see where there is grace in each part of my own situations.
What a great segue for today! Perspective. Or "What Does This Event Mean to Me?"
A LONG time back in the thread there was a mention of "Holy Vision" or the Kingdom Perspective (Post #64). The gist of that was that the Spirit's involvement radically changes how we see THINGS or EVENTS. In our lives, we have a shifting of our perspective. With grace, we understand that we need inner help, for example, in order to be good.
Our perspective changes in a lot of ways as God works with us, not just from grace. Psalm 73 is one the psalms of Asaph. Asaph is disturbed that the ungodly and the proud seem to 'have it made'. It bothers him so much that he reports that he almost fell into envy. (Verse 3) And he almost spoke about it to others. (Verse 15)
Here are the chief objections that Asaph has about how God was responding to the ungodly and proud.
They are not in trouble as other men; neither are they plagued like other men.(verse 5)
They get away with trash-talking against God and His Kingdom.. " They set their mouth against the heavens..." (Verse 9)
Oh, are they rich! "Behold, these are the ungodly, who prosper in the world; they increase in riches." (verse 12)
What saves Asaph from despairing? Perspective. (verse 16-18)
When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end. Surely thou didst set them in slippery places: thou castedst them down into destruction.
The people we are serving are perishing, Folks. If you could see them as God does, the inner mess would be compared to wounds and disease. Here are a couple of Bible references. Isaiah 1:4-5
Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. Why should ye be stricken any more? ye will revolt more and more:
the whole head is sick, and the whole heart faint.
Psalm 64:2-7 is a longer reference, but it is an extended metaphor.
Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not. They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them? They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep. But God
shall shoot at them with an arrow; suddenly shall they be
wounded.
It's easy to get distracted by the surface injustices of life. We're holding back from saying everything we think. Our heart's desire is to see the Will of God displayed on earth. What do we get for our efforts? Oh, it's not fun at times. And what about these individuals who we are sent to? They seem to be doing just fine.
Jonathan Edwards, the Puritan Preacher, noted this "It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning..." From the Sermon "Sinners in the Hands of an Angry God"
What conclusions might we finally arrive at from all of these matters? I'm wondering if you are still here after such length. We do well to consider the ultimate resolution of both godliness or wickedness. Being in the Household of God has eternal blessedness. Being without it has eternal shame and regret and distress. Our comforts may not be in material form. The joys of this life for us may be the satisfaction that we followed Jesus with the grace He provided. Let us not forget each other. If you are His Servant, then a brother or sister to me. Let me be quick to acknowledge the bond. That we cannot ENJOY the presence of another who suffers the same way is an unnecessary burden.