I believe we've been all through this in the thread, but as a refresher:
There are a few main "clobber verses" that I know of for the non-affirming group to use:
I notice the use of 'clobber verses', which is the terminology used by LGBT activists who try to promote certain interpretations the Bible to advance their agenda.
- Leviticus 18:22 (which is referring to ritual purity)
What do you mean by 'ritual purity'? Are the other things in the passage merely a case of 'ritual impurity'? Would you say that it is okay for a man to have sex with his neighbor's wife, for a woman to have sex with her sons, or for a brother and sister to have sex? Those are in the same passage. Are they merely issues of 'ritual purity.' If two men can marry, why wouldn't a brother and sister be allowed to? Doesn't a brother and sister marrying make more sense than two men or two women?
Let's look at the passage.
Leviticus 18 (NKJV)
22 You shall not lie with a male as with a woman. It is an abomination. 23 Nor shall you mate with any animal, to defile yourself with it. Nor shall any woman stand before an animal to mate with it. It is perversion.
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Is not having sex with animals just a matter of ritual purity? Do you think that is okay?
Pagans back then were perverts, and their religion was perverted. We think of religion as promoting morality, but for them, religion might involve sleeping with prostitutes, adultery, or offering a child in the fire to a false god. The verse about a man not lying with a man as one does with a woman doesn't specify that it has to happen in a pagan ceremony. You wouldn't allow for incest or beasiality as acceptable outside of a pagan ceremony, would you?
24 ‘Do not defile yourselves with any of these things; for by all these the nations are defiled, which I am casting out before you. 25 For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants. 26 You shall therefore keep My statutes and My judgments, and shall not commit any of these abominations, either any of your own nation or any stranger who dwells among you 27 (for all these abominations the men of the land have done, who were before you, and thus the land is defiled), 28 lest the land vomit you out also when you defile it, as it vomited out the nations that were before you. 29 For whoever commits any of these abominations, the persons who commit them shall be cut off from among their people.
Here we see these acts, adultery, incest, men having sex with men, men or women having sex with animals, and child sacrifice, were sins, not just for Gentiles, but for the nations. The Old Testament gives us some idea of what fornication is, and this is a key passage.
In Acts 15, the apostles and elders would gather to discuss whether the Gentiles should be commanded to be circumcised and obey the law of Moses. They were Jews who grew up not eating pork, resting on the Sabbath, and going to the temple. Jews outside of Christianity also wondered if Gentiles could be righteous without being circumcised and joining their covenant through with to relate to God. About a generation after Acts 15, Jewish leaders, including the son of Gamaliel decided that Gentiles could be righteous before God. They had a covenant with God through Noah after all, and came up with Noachide principles, including not chopping parts off of animals, not fornicating, etc. This is all associated with the covenant with Noah. These Jewish scholars considered what the Torah required of Gentiles. Genesis gave men flesh to eat, but not the blood. The Torah indicates that fornication is a sin for Gentiles (and Leviticus 18 is a clear example of that.)
Acts 15 shows us what the apostles and elders perceived the Spirit was saying to them about Gentile believers. They had discussed the issue. Then James presented scripture that showed that God was calling a people for himself from among the nations. This indicated that Gentiles did not have to relate to God through the law of Moses. Similar to the Jewish line of reasoning in the Talmud, we read,
Acts 15
28 For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: 29 that you abstain from things offered to idols, from blood, from things strangled, and from sexual immorality.
(NKJV)
Notice that, similar to Mishnaic and Talmudic Judaism, the apostles wrote that Gentiles should abstain from things strangled and from blood. God had already required this of all mankind, Gentiles included, when He said in Genesis 9
3 Every moving thing that lives shall be food for you. I have given you all things, even as the green herbs. 4 But you shall not eat flesh with its life, that is, its blood. 5 Surely for your lifeblood I will demand a reckoning; from the hand of every beast I will require it, and from the hand of man. From the hand of every man’s brother I will require the life of man.
(NKJV)
And we see in Leviticus 18 that sexual immorality was a sin for Gentiles. They were expelled out of the land for it. Men having sex with men is included in sexual immorality. So is having sex with animals and various forms of incest.
- First Corinthians 6:9 and First Timothy 1:10 are where some translations use the word "homosexuals". According to that link:
'Homosexual' is a problematic translation since it has long been used to refer to people with certain inclinations. A lot of people use it to refer to people who perform same-sex acts, so usage of the term is ambiguous. But people having sex with the same gender is a sin, whether you use the word 'homosexual' to describe it or not.
Struggling with same sex attraction is not a sin, if one does not give in to it. Many Christian men struggle with the more normal issue of being attracted to women and keeping their thoughts pure. I'm sure there are Christian women who have similar struggles.
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