Servus Iesu said:
I think there is merit to this idea of tollhouses. The Scripture says that nothing done in secret will not be brought into the light. My conception of purgatory has always been that we will have to face all of our sins and examine who we really are. Perhaps the intermediate state could be understood as a form of confession...
Dear Servus:
Yes, the intermediate state is definitely going to be a time when we will have to admit our sins whether we want to or not - and at the Last Judgment all of our failings will be exposed to the whole world.
But the time of repentance ends with our death - and little has been revealed to us about that time of transition into eternity.
The Orthodox Church has few dogmas and the ones that it has are only those necessary for salvation.
Purgatory is not one of those theological opinions that is deemed necessary for salvation in the Orthodox Church.
Think of it this way: If you knew that you could be a minimal Christian and still get saved and eventually make it into heaven, wouldn't you tend to be a little careless?
It's like those pass/fail classes in college.
How many college students really try to study for an excellent grade if just a "C" will earn them a Pass with no damage done to their overall GPA?
Now consider the student who has a heavy load. He won't spend as much time studying for the class that offers
CREDIT / NO CREDIT grading, compared with the classes that offer
A / B / C / D / F grading when he has to earn an "A" to maintain a scholarly GPA.
Is there any reputable college that uses only the CREDIT / NO CREDIT system that you know about?
Wouldn't this lead to an affliction called academic mediocrity?
BACK TO PURGATORY
So if a Church teaches about purgatory, this teaching could lead to mediocrity or a lukewarm spirit and that could be very dangerous eternally speaking.
Remember Christ condemned the lukewarm saying that He would vomit them out of his mouth.
However, if the Church teaches that you must maintain the purity of your Baptismal Garments and live a holy life, and that all sins are serious, then wouldn't you strive to be a better person?