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The Seventh Article of Faith
7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
Is the following exercised in every ward?
1 Corinthians 14
(26) How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
(27) If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
(28) But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
(29) Let the prophets speak two or three, and let the other judge.
(30) If any thing be revealed to another that sitteth by, let the first hold his peace.
(31) For ye may all prophesy one by one, that all may learn, and all may be comforted.
(32) And the spirits of the prophets are subject to the prophets.
(33) For God is not the author of confusion, but of peace, as in all churches of the saints.
If not then why was that important part of early church teaching not restored?
7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
Is the following exercised in every ward?
1 Corinthians 14
(26) How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
(27) If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
(28) But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
(29) Let the prophets speak two or three, and let the other judge.
(30) If any thing be revealed to another that sitteth by, let the first hold his peace.
(31) For ye may all prophesy one by one, that all may learn, and all may be comforted.
(32) And the spirits of the prophets are subject to the prophets.
(33) For God is not the author of confusion, but of peace, as in all churches of the saints.
If not then why was that important part of early church teaching not restored?