So why are Christians just like non-Christians in their manifest lives?
I don't think they are - at least some of them, anyway. This is most evident in circumstances that are painful, or tragic, or frightening. THe mature Christians I've seen walking through such circumstances with God do so with a stability, peace, and even joy, that dumbfounds onlookers. .
Whether someone is forgiven or not does not seem obvious in any real, concrete way; hence it is just an abstract belief that has no manifestation in someone's actions. It is an ideal with no concrete existence.
Oh, I don't know...The knowledge that I am forgiven by God and at peace with Him imparts to me a peace and joy that doesn't come any other way. This might not seem "concrete" to you, but the experience of joy and peace is very real to me.
What is "fellowship with God"? What does that sentence mean? Describe to me the sensations and experiences that are associated with "fellowship with God".
Fellowship with God is a unique thing. It can be described in terms of other things, but in the end these only approximate what fellowship with Him is like. Fellowship with God is a joyful experience; it is marked by peace, and contentment, and love for God; it is characterized by a sense of fulfillment, and gratefulness, and a profound awareness of one's dependence upon God; it is a communion that provokes one toward greater and greater holiness.
How are these subjective experiences manifestly different than other experiences?
Well, stubbing my toe on a chair, for instance, is manifestly different from fellowship with God in that fellowship with God does not cause my toe to throb. Experiencing God is different from getting a hair cut, or washing the dishes, or any number of other experiences I have -- and it is not. This is because, ideally, my fellowship with God continues through all the mundane events of daily living. In any case, communion with God is not identical in nature to getting a cavity filled, or washing my socks, or whatever; I can separate out fellowship with God from all the other experiences I have.
And, more importantly, why are these experiences explicitly available only via an abstract belief in the risen Christ?
I'm not sure what you mean by "abstract belief in the risen Christ." My belief in his resurrection is quite concrete unlike, say, my belief in honor or beauty. As far as I'm concerned, Christ's resurrection is a historical fact, not a vague idea.
Fellowship with God is predicated upon one's belief in the risen Christ. If Christ is not raised I am yet in my sins and thus cut off from fellowship with my perfectly holy Maker. Paul explains this in the chapter from
1 Corinthians I mentioned in my last post.
How do you know that a non-Christian's experiences of God or the Divine are not identical, similar or more powerful?
I believe the Bible when it tells me that no one can truly know or fellowship with God apart from the mediatorial work of Christ.
1 Timothy 2:5-6
5 For there is one God and one Mediator between God and men, the Man Christ Jesus,
6 who gave Himself a ransom for all, to be testified in due time,
John 14:6
6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me.
All those who have not from their heart confessed Christ as their Saviour and Lord are "dead in trespasses and sins" (
Eph. 2:1) What spiritual experiences they think they are having are, according to Scripture, deceiving counterfeits of the real thing.
THe strength of what I feel is not the litmus test of the reality of my faith. I believe as I do because I believe the Bible tells me the truth, not because I have some powerful sensations about it. People of other faiths have powerful emotional and sensory experiences, too. If strength of feeling was what decided the truth of a thing, we'd all be in terrible trouble!
Describe the sensation or experience of having your "sins forgiven".
It's much the same sensation or experience as being told by someone that they love you, or they think you're smart, or attractive, or a good athlete, etc.
What is it about this experience that justifies such a claim? How is this phrase not just an abstraction? What grounds it in reality?
"My sins are forgiven" is a statement that is grounded in reality by the Ultimate Source of Reality from which it comes: God Himself. I believe the Bible is the Word of God and so, when God tells me in Scripture that my confession of my sin to Him results in His forgiveness of that sin, I am confident that it is so.
Selah.