n Luke 7:33-35, Jesus said:
For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
But wisdom is justified of all her children.
The beginning of the passage addresses John the Baptist's abstinence. John did not drink wine because he was a Nazarite. Nazarites were forbidden to partake of anything that came from the vine. The angel said concerning John:
[FONT="]Luke 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
This was a declaration that John would live the life of a Nazarite, and therefore was to abstain from everything that came from the vine; grapes, fermented or unfermented wine. This corresponds with God's command given to Moses concerning the Nazarite:
[FONT="]Numbers 6:1[/FONT] And the LORD spake unto Moses, saying,
[FONT="]Numbers 6:2[/FONT] Speak unto the children of Israel, and say unto them, When either man or woman shall separate [FONT="]themselves[/FONT] to vow a vow of a Nazarite, to separate [FONT="]themselves[/FONT] unto the LORD:
[FONT="]Numbers 6:3[/FONT] He shall separate [FONT="]himself[/FONT] from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
[FONT="]Numbers 6:4[/FONT] All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
Though Jesus was a Nazarene because He was from Nazareth, He was not a Nazarite. He had not taken the Nazarite vow. This is why He was free to eat and drink the fruit of the vine, hence His statement that He came eating and drinking. When Jesus said He came eating and drinking, He was not saying He drank alcohol, contrary to the modern mindset of today.
The Greek language refutes the suggestion that He was admitting to drinking alcohol because a different world is always used to distinguish a drinker of fermented beverage from a drinker of a pure unfermented beverage such as water or milk. The Greek word Jesus used to describe His drinking is the world pino
the ordinary word for drink. This is different that the word His enemies use in their false accusations of allegedly drinking alcoholic beverage.
Jesus enemies accused Him of being a winebibber (a wine drinker). The Greek word used is oinopotes; from oinos meaning wine, and potes meaning a drinker. When the word oinos is used in Scripture it is in reference to both fermented and unfermented wine; but when it is compounded with potes to produce oinopotes, a wine drinker, it always means a drinker of alcoholic wine.
In Lukes passage, Jesus refutes the false accusation of Him being a glutton and a wine drinker by saying, But wisdom is justified of all her children.
The Greek word translated justified is dikaioo, which primarily means to be deemed to be right. Jesus was saying that the accusations that were made by His enemies were false and that He would be vindicated, or shown to be right, by the lives of His Apostles.
When we read the second chapter of Acts, we find that Christ was indeed shown to be right by His Apostles. There, we read that just as Jesus was falsely accused of drinking a fermented beverage, His Apostles also were accused falsely of being drunk on new wine (sweet grape juice). The accusation toward the Apostles was done in mockery because the scoffers knew the Apostles did not drink fermented wine. They knew the new wine did not have the power to intoxicate.
Jesus, the personification of Wisdom, did not drink fermented wine. And He clearly reveals it to His accusers.[/FONT]