Much of your analysis is quite compelling, Nazaroo, and there is a lot there to recommend it. My own study of John 3 has yielded only slightly different results.
Given that John begins his Gospel with the words, "In the beginning..." it would appear that right off the start he is essentially saying to his readers, "As you read this, be thinking of Genesis 1." John's Gospel then begins to demarcate each short pericope with the words, "the next day" (Te epaurion) -- the only Gospel to do this -- which to my mind strongly indicates that this opening chapter constitutes John's 'creation week', which culminates with the Wedding Feast at Cana. Hence, I very much agree with Hairy Tic that this prefigures the Wedding Feast of the Lamb, or the great Messianic banquet.
I also agree with you that Jesus' miracle of turning copious amounts of water into wine -- and to essentially keep the party going -- was to show that the Messiah is more than capable of providing for his people (as was the job of any good king), but that this act in particular also possessed the added significance of being reminiscent of Moses' first miracle. I think this important since Jesus was also supposed to be the fulfillment of Moses' prophecy that God would eventually raise up from among his people a prophet like himself (Dt. 18.15; cf. Acts 3.22). As I'm sure you recall, Moses' first miracle -- and thus the beginning of his public ministry -- was turning the Nile into blood, and so here in John's Gospel, Jesus' first miracle -- and thus the beginning of his public ministry -- was to turn all that water into wine.
Excellent insights:
I wish I had noticed the Genesis connection and the Moses turning water into blood.
peace
Nazaroo
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