stevevw
inquisitive
This is very interesting and shows how different religions have some aspects that are similar even though they call those aspects different things and put different meanings to them. It also shows to me that all people even non religious people may have this sense of the spiritual in them and they will look for it in different ways and label it differently. Even some scientists are touching on this in the way they now are looking to the meta physical. Some evidence in physics especially quantum physics is showing something beyond our material and physical world. That this physical world cannot explain everything. I am not really up with how Buddhism sees things but I do sort of understand the karma thing and the spiritual plains of trying to obtain greater enlightenment. I think they are even more into the spiritual realm than most religions and show how important this maybe.AFAIK In budhism there is no real creation, things (including karma, heaven and hell) just are, and we have to adapt to them.
In the Krishna religion (ISKON) people are regarded as free agents, and they in some sense choose their destiny. They partake in activities in one of the 3 gunas (modes of nature: ignorance, passion or goodness) and Krishna arranges an rebirth accordingly.
So the ignorant most off all reject their spiritual nature and try to find happiness in something other than what they are "made for" (which is devotional service to God). Thus they are granted their wish and Krishna gives them a samsaric alternative to the real mode of self realisation, such as gambling, drinking etc.
Therefore, in this context, heaven and hell are chosen freely (albeit a bit unwitingly in the case of the "ignorant") by the person who is either God conscious and therefore attuned to real self realisation, or otherwise on the flip side searches within maya (illusion) for that true happiness will never really be there.
Maya chews people up and spits them out. Compare the koranic idea of "fasad" or something like corruption, spoiling, decay. In this light religions can be seens as attempts to safeguard ones spiritual essence, and this is perhaps closely parallelled by secular ethics of doing "no harm" and promoting "well being".
This more philosophic approach, gives to me some context to the Koranic statement:
"Allah Only created Mankind and Jinns to worship Him Alone."
Which sounds a bit exterme - but viewed as a form of religious humanism it loses some of its apparent harsh edge.
In the light of other (Dharmic) faiths it is a spiritual practice alongside others. In those faiths atheists or the irreligious are sometimes be viewed as asura (demons) as opposed to (sura) demigods. This may sound a bit arbitrary and cruel, but if there really is a cosmic dymamic then it would be the fiery satan who demands "follow me to the fire" that has entranced the faithless, and his disobedience to God has its repercussions for his followerss. However for my atheist friends and family, I cant really justify in my mind that kind of final end.
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