So if I understand you correctly, God sanctions the indiscriminate slaughter of (almost) an entire city, including babies and children, in order to protect his people?He doesn't, this is something He did. why? the protection of His people.
I'm not exactly sure how this logic works, because to me it's making as much sense as advocating the killing of the victim in order to protect the murderer. What protection did God's people need from the inhabitants of a city who were at their mercy? What protection did God's people need from babies and children?
Why would the babies need to be left for wolves to devour alive? Is it not enough to simply exile the conquered inhabitants from the city? Or, having indiscriminately slaughtered the adults, at least spare the babies and children and raise them into God-fearing people?Which is my point EXACTLY! You are so in a lather about judging and questioning a God that would order the death of maybe a 1000 actual babies in Jericho, so they would not be left for the wolves to devour alive, that you over looked the obvious. Do we as a culture not kill 1000 babies aday for various 'personal' reasons? If your legitimate concern was for babies why not address the greater evil and attack or at minimum, levy a judgment against a greater destruction of infantile life? Why pursue something you can not change when you could effect a great change in a child's life now?
Yes, we as a culture not kill every day for various 'personal' reasons. But again, that has nothing to do with the issue of God's morals, which is what we're discussing here. If we condemn the killing that happens every day for 'personal' reasons, we should equally condemn the unjustified killing sanctioned by God instead of trying to excuse them in order to not become hypocrites, should we not?
My silence is because this is hardly a thread about abortion, and it's already hard enough to get straight answers out of you as it is without falling for your constant attempts to derail the discussion. Again you are simply making incredulous leaps of logic and jumping to conclusions, seemingly out of a desperate personal desire to accuse me as a hypocrite so that you may shift the focus from God to me.This is a desperate statement that stretches the truth. Because My "poor attempt" is justified in your avoidance of a personal declaration of where you stand on the matter. Again if you are pro abortion then you are a blatant hypocrite. If you are anti abortion your hypocrisy is defined by your silence. What is far worse, is that you are the type of person that would use the death of these children/babies to justify to your own sense of righteousness that causes you to judge God in a hypocritical way. My points stand, as presented.
Now, as I've previously said, you're entirely welcome to cling to your delusions if they keep you warm at night. If you find your pride shored up and your sense of self-righteousness emboldened by publicly decrying me as a hypocrite based on your fallacious leaps of logic, then so be it. Little men have always needed petty excuses to assuage their inferiority complexes. Perhaps now that you're feeling a bit better, can we return to the topic of why does God sanction the slaughter of babies and children?
This is simply a logical inconsistency, and has little - if any - to do with emotions. One does not need emotions to see that God is not adhering to his own standards of love and kindness. It's exactly God's standards that I'm judging God by right now with my question; the question of "how do you know God is good?" is a completely separate one. Or does your God define love and kindness as the indiscriminate slaughter of helpless people?What definition of "loving and kind" is their, besides the ones God gives? Are we to judge God solely based on our emotions?
Again to what standard or absolute can you judge God if not by the one He has given us?
You misunderstand me when I said "open to debate". By that, I mean I am willing to engage in discussion to explore my standards to see if they are truly good, not that I change them on a whim. I accept that I have a lot to learn from those wiser than me, and not entrench myself in a position where I believe my standards are completely and unquestionably good no matter what despite glaring evidence to the contrary, and believe that based on blind emotion.If your "standards" are ever changing ("open to debate") then how can one truly say that this is a "standard?" A "Standard" by definition is an absolute that one uses to judge by. If a standard is ever changing, then that quantity is known as a "variable." (kinda like you foolish bit on murder)
So no, I would not like to know what your "standards" are. simply because who is to say in a weeks time they would not have changed to fit some new argument you want battle out?
Anyone who has the authority to do so. And if they have a good reason for it, then their doing so does not fall off the tracks of morality. According to the Christian belief, God is certainly a figure with the authority to sanction death, but if we're to discuss whether He is loving and kind, what were His reasons for doing so?Asked and answered. Who is able to sanction Death?
I am forced to repeat it back to you because you either ignore the question and go off on a completely unrelated tangent, or, as in this case, reply with utter nonsense.In this case they are not two different things. Why? because your argument states that "Time," God's Time should be set to our understanding of it.
Your question directly askes why does God not perceive Time in the same way we do ("Why do we not die soon, relative to us?") So you see your question is indeed directly related to the Universe revolving around your perception of it. the only thing confused here is you
Do you know, when I know when you are frightened of the direction of the conversation we are having is taking? You either mock/repeat what i say back to me, or you claim that I am "derailing the topic or confusing the topic."
I did not say God perceives time differently from us (I have no idea if He does). What I said was that if He intends to be merciful to us, then "soon" needs to be defined as relative to us. Do you think it is merciful of us if we feed a dog chocolate? Do you think it is merciful of us if we treat insects to a sauna bath? Do you think it is merciful of us if we give young children a massage with the pressure usually reserved for adults? If you intend to show respect, kindness, or mercy to someone, it needs to be able to be interpreted by the target audience as such, otherwise your gesture is meaningless at best and counter-productive at worst. This is simple common sense. Please believe me when I say I sincerely hope you're just deliberately spewing this nonsense as part of your stalling tactic, and not because you're really this ignorant.
If He intends to hold us to His standards despite deliberately creating us as lesser mortals, the best that can be said is that He is inconsiderate instead of merciful.
I have, but perhaps you can fill me in on his relevance to the topic at hand?Have you not Heard of Jesus Christ?
On my part I've yet to see you as the enemy. I'm not sure why you decided to hold animosity towards me, but I'm glad it's cleared up.I want to thank you for making things better i guess now we can move on as friends.
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