It's perfectly moral. Whether is it the best option is debatable, but it is certainly not immoral.
So "I was just doing what I told" is an acceptable defense?
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It's perfectly moral. Whether is it the best option is debatable, but it is certainly not immoral.
Uh huh. And how many of them made it to the Promised Land?
if you keep her alive in the desert for 40 years, while constantly providing enough food and such, while also granting her special status and being a guide... well, maybe she'll just want to put out after that much time, eh?
To answer your earlier question, it would not be ok to obey Joshua. The order to commit genocide violates every moral standard I have. Even WITH mana raining from heaven or other proof of supernatural action. All that would prove is that the supernatural being in question violates every moral standard I have and is not worthy of worship.
Ok, now we're overlooking the fact that I believe the being making the request is all powerful and all knowing and has just performed many great miracles to lead my people out of slavery. This being also gave my people a book of laws to keep, and we agreed to keep them, so we think the being has pretty good morality. I'm probably not going to spend too much time figuring out if it's moral to me since I have already entrusted my morality to the being's care anyway.So if someone treats you well and asks you to do something, you are absolved of evaluating the morality of their behest?
(And you overlooked the fact that the Israelites knew that their leaders were capable of mistakes.)
Solely on the basis of authority? Only if it has been determined that the authority's authority is authorized to be authoritative by examining the foundations on which it claims authority.
Good answer. It is important to note I think that on physical things, we can duplicate--at least in principle--every experiment that leads to some conclusion such as, say, that the sun is principally made of hydrogen. Secondly, if an authority in matters of the physical consistently fails to produce results, he or she will cease to be an authority.Moral or no, I don't think one has a choice. We're kind of stuck accepting authorities on many matters because we can't research everything anyone tells us. Further, we can't even research everything everyone tells us _that's relevant_! We don't have the time or the resources. So we use heuristics, and hopefully, we don't get led down a trail too often.
More to the question, I think the issue of morality is more on the part of the authority. The fact is, people are gullible. One encourages people not to be gullible, but I don't see it as a moral failing (unless they are deliberately gullible). The authority, on the other hand, has moral responsibility to the people who listen to him or her.
So "I was just doing what I told" is an acceptable defense?
Ok, now we're overlooking the fact that I believe the being making the request is all powerful and all knowing and has just performed many great miracles to lead my people out of slavery. This being also gave my people a book of laws to keep, and we agreed to keep them, so we think the being has pretty good morality. I'm probably not going to spend too much time figuring out if it's moral to me since I have already entrusted my morality to the being's care anyway.
The entire trip they were being told that the land would be theirs. Someone has said something consistent to that plan.
If your pastor told you he had a message from God that you were to hang outside the local strip club and shoot the clientele, proprietor, and employess, is his authority sufficient? Why or why not?
Can dead people speak and can you differentiate inner strength over your body's power? You tend to acknowledge spirituality, but rationalize it away!Actually, you are trusting Joshua that said being made the request.
To ask this another way, how much would it take for you to accept that your rabbi got similar instruction from YHWH.
I find it hard to believe that you would accept that spitting babies on pikes would be an appropriate way of carrying out a plan.
I find it hard to believe that you would accept that taking what is someone else's would be okay if an authoritative figure alleged that it was God's plan.
But let's skip the hard stuff. Would it be a fair summary to say that for you, you would accept what an authority figure had to say if you believed that manna from heaven had resulted from following their authority?
Do you think that this sort of scenario could apply today?
There is a difference between thinking something and actually doing it. I consider thoughts to be neither moral or immoral, really (I just usually say moral because it's the equivalent of saying that there's nothing wrong with them), but actions can be moral or immoral.
For example, I believe that thinking that black people are inferior is not immoral. However, actually discriminating against them based on that line of thinking is immoral.
My pastor's authority expires the moment he urges me to do anything unlawful or immoral. If I find myself being told by God that I must kill someone or several someones, that's a sure sign of delusion. And crazy people get all kinds of messages from God. You know the person is crazy when "God" commands them to do something unlawful, immoral or just really odd. Mental illness and belief in God are not mutually exclusive. A churchgoing person may have a mental illness that causes them to have delusions based on their religious beliefs.
Laws of nature....Do you go up a twenty store building and drop a rock and say that it's conclusion by it's laws of gravity aren't conclusive enough for you to jump off? Faith is actuated tested, but the reality of it isn't subjective by your means to be objective in your intentions!! Idea and actions have consequences. The reality of it all still exists even if your in doubt!I appreciate the distinction, I think. Such as, there is a difference between lusting and raping.
But, I think it gets muddy in your example. For example if we think something is true, are we not justified in acting on it? If then I think that some other race is inferior how could I be unjustified in taking actions that follow from that inferiority? Let's say it is something as mild as condescension.
Returning to authority, should I have evaluated the authority's statement that black are inferior before I accept this belief and act on it?
When am I absolved from doing so?
This is a much better question. I have absolutely no belief that my rabbi gets instructions from God, so I would not follow those instructions. To put myself back in that time, I would have believed Moses got his instructions from God, since my parents would have been there at Sinai, and they would have told me to follow and trust Moses, who told us to follow Joshua. It's a completely different situation.Actually, you are trusting Joshua that said being made the request.
To ask this another way, how much would it take for you to accept that your rabbi got similar instruction from YHWH.
I find it hard to believe that you would accept that spitting babies on pikes would be an appropriate way of carrying out a plan.
I find it hard to believe that you would accept that taking what is someone else's would be okay if an authoritative figure alleged that it was God's plan.
But let's skip the hard stuff. Would it be a fair summary to say that for you, you would accept what an authority figure had to say if you believed that manna from heaven had resulted from following their authority?
Do you think that this sort of scenario could apply today?
Good answer. It is important to note I think that on physical things, we can duplicate--at least in principle--every experiment that leads to some conclusion such as, say, that the sun is principally made of hydrogen. Secondly, if an authority in matters of the physical consistently fails to produce results, he or she will cease to be an authority.
It may be somewhat semantical in nature, but we could say that a person is not the authority but nature itself, or perhaps in another sense the authority is effectiveness.
Is there a similar measuring stick for the strictly metaphysical?
Would you not agree, however, that the degree to which a person is capable of evaluating a situation, they should do so?
This is a much better question. I have absolutely no belief that my rabbi gets instructions from God, so I would not follow those instructions. To put myself back in that time, I would have believed Moses got his instructions from God, since my parents would have been there at Sinai, and they would have told me to follow and trust Moses, who told us to follow Joshua. It's a completely different situation.
No, I would not follow any of these things today. As I said before, it is a completely different situation.
Sinai validated Moses' authority. Miracles prove nothing, as the Egyptians were able to replicate several of Moses' acts themselves, but Sinai is where the entire people heard God speak.So to qualify. This distinction between now and then was the miracles that validated Moses' authority?
So would you be in agreement with a my slightly earlier post to Willtor that the effectiveness of science is its authority? That some sort of measure against reality is what validates authority?
Who has the authority over life and is death subjective or objective? Who is the moral law giver of the laws in nature. For it isn't man..............?