- Oct 17, 2011
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After college, Kramer went to seminary to study ways to read Genesis through a different lens, taking the view that you can reconcile faith and science without forcing the two to cohere line by line. By 2009, he had done a complete reversal: “[W]e should proceed with extreme caution when trying to understand science through the writings of an ancient culture that looked at life poetically, not scientifically,” he wrote in an op-ed supporting evolution from a Christian perspective. In 2014, Kramer became managing editor at BioLogos. This year, he started a blog called “The Evolving Evangelical.” Today he still considers himself a creationist—just one who happens to embrace evolution and who helps others do the same.
“We call ourselves creationists, and we’re stubborn about that,” says Kramer of BioLogos. “We purposely live between the cultural categories, because we disagree with the way in which the lines are drawn.” If you asked Kramer whether he believes in the words of Genesis or the words of Origin of Species, in the biblical God or the science of evolution, he knows what he would choose. It’s the same answer he’d give if you asked him whether the recent Homo naledi discovery is scientific or divine, or whether his 2-year-old daughter Josephine is a gift from God or nature. “I’d say both,” he says. “One hundred percent both.”
“We call ourselves creationists, and we’re stubborn about that,” says Kramer of BioLogos. “We purposely live between the cultural categories, because we disagree with the way in which the lines are drawn.” If you asked Kramer whether he believes in the words of Genesis or the words of Origin of Species, in the biblical God or the science of evolution, he knows what he would choose. It’s the same answer he’d give if you asked him whether the recent Homo naledi discovery is scientific or divine, or whether his 2-year-old daughter Josephine is a gift from God or nature. “I’d say both,” he says. “One hundred percent both.”