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Revelation 1:4-5, gives us a salutation and blessing unique in the scriptures; it says, "Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth."
This greeting and blessing comes to us from three senders, from him who is, was and is to come, from the seven spirits and from Jesus Christ. One view of this passage is that it reveals an early formula for the Holy Trinity. The number seven in scripture signifies completion and/or perfection. In this view the "seven spirits" can be properly understood as the sevenfold Spirit, placing emphasis on the sevenfold nature of the work of the Holy Spirit, shown elsewhere in scripture.
In another passage in Revelation 5:6, we read, "I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth."
Here we are given more information about the "seven spirits" mentioned earlier in chapter 1. Here the seven spirits are seen as "eyes" upon Jesus Christ in heaven. The "eyes" of the lamb go out throughout all the earth. Here, John is alluding to an Old Testament passage in 2 Chronicles 16:9, which says, "The eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him." John is telling us that Jesus possesses these "eyes of the Lord" which traverse the world in which we live.
In Zechariah 4:10, we find similar wording, "These seven are the eyes of the LORD, which range through the whole earth." Here we are told the eyes of the lord are seven in number, signifying the perfection of God's ability to see all. Zechariah chapter 4, portrays the seven eyes of the lord as torches on a lampstand. The lampstand in view is a seven-branched menorah. God explains to the prophet that the flames on the seven-branched menorah in heaven are to be understood as the eyes of the Lord.
Later, in Revelation 4:5, John writes more on this, "before the throne were burning seven torches of fire, which are the seven spirits of God." So here we see again, the seven-branched menorah in heaven and the flames on each branch are viewed as the seven spirits. If you're with me so far, the seven "spirits" are seven torches in heaven, they are also the eyes of the Lord which are upon the Lamb of God.
The sevenfold nature of the Holy Spirit is revealed in Isaiah 11:2. Here in a passsage concerning the Holy Spirit resting upon Messiah we read, "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD." Here we see the Spirit in its sevenfold nature upon Christ. Isaiah refers to them as "the Spirit of the Lord" along with 3 pairs of two attributes of God's Spirit.
In Jewish literature (both in and outside the Bible) from the period before 70 AD, these attributes of the Holy Spirit are frequently viewed in pairs. Sometimes one of the pairs is in view, at other times more than one pair is viewed. In Christ the fullness of the sevenfold Spirit of God rested and remained upon Him throughout His earthly ministry.
When Moses built the tabernacle in the wilderness, he was told to build everything accoriding to the pattern shown him on the mountain. Among the items he was to pattern after was a seven-branched menorah which was to remain in the tabernacle, and to remain lit at all times; in this we see an early prefiguring of what would later be revealed as a heavenly reality.
In the Jewish New Testament, by David Stern, John's Apocalypse begins with a vision of Jesus Christ walking among seven golden menorahs. The seven golden menorahs, John explains, are the seven churches to which John sends the revelation. From this perspective each assembly of believers can be seen as a light in the world, and each assembly, each golden seven-branched menorah when fully lit will exhibit the fullness of the sevenfold nature of the Holy Spirit.
This greeting and blessing comes to us from three senders, from him who is, was and is to come, from the seven spirits and from Jesus Christ. One view of this passage is that it reveals an early formula for the Holy Trinity. The number seven in scripture signifies completion and/or perfection. In this view the "seven spirits" can be properly understood as the sevenfold Spirit, placing emphasis on the sevenfold nature of the work of the Holy Spirit, shown elsewhere in scripture.
In another passage in Revelation 5:6, we read, "I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth."
Here we are given more information about the "seven spirits" mentioned earlier in chapter 1. Here the seven spirits are seen as "eyes" upon Jesus Christ in heaven. The "eyes" of the lamb go out throughout all the earth. Here, John is alluding to an Old Testament passage in 2 Chronicles 16:9, which says, "The eyes of the LORD run to and fro throughout the whole earth, to give strong support to those whose heart is blameless toward him." John is telling us that Jesus possesses these "eyes of the Lord" which traverse the world in which we live.
In Zechariah 4:10, we find similar wording, "These seven are the eyes of the LORD, which range through the whole earth." Here we are told the eyes of the lord are seven in number, signifying the perfection of God's ability to see all. Zechariah chapter 4, portrays the seven eyes of the lord as torches on a lampstand. The lampstand in view is a seven-branched menorah. God explains to the prophet that the flames on the seven-branched menorah in heaven are to be understood as the eyes of the Lord.
Later, in Revelation 4:5, John writes more on this, "before the throne were burning seven torches of fire, which are the seven spirits of God." So here we see again, the seven-branched menorah in heaven and the flames on each branch are viewed as the seven spirits. If you're with me so far, the seven "spirits" are seven torches in heaven, they are also the eyes of the Lord which are upon the Lamb of God.
The sevenfold nature of the Holy Spirit is revealed in Isaiah 11:2. Here in a passsage concerning the Holy Spirit resting upon Messiah we read, "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD." Here we see the Spirit in its sevenfold nature upon Christ. Isaiah refers to them as "the Spirit of the Lord" along with 3 pairs of two attributes of God's Spirit.
In Jewish literature (both in and outside the Bible) from the period before 70 AD, these attributes of the Holy Spirit are frequently viewed in pairs. Sometimes one of the pairs is in view, at other times more than one pair is viewed. In Christ the fullness of the sevenfold Spirit of God rested and remained upon Him throughout His earthly ministry.
When Moses built the tabernacle in the wilderness, he was told to build everything accoriding to the pattern shown him on the mountain. Among the items he was to pattern after was a seven-branched menorah which was to remain in the tabernacle, and to remain lit at all times; in this we see an early prefiguring of what would later be revealed as a heavenly reality.
In the Jewish New Testament, by David Stern, John's Apocalypse begins with a vision of Jesus Christ walking among seven golden menorahs. The seven golden menorahs, John explains, are the seven churches to which John sends the revelation. From this perspective each assembly of believers can be seen as a light in the world, and each assembly, each golden seven-branched menorah when fully lit will exhibit the fullness of the sevenfold nature of the Holy Spirit.
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