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You've been saying over and over again throughout this thread that Hebrews refers to a heavenly sacrifice, but it does not. I and others have explained to you, at length, with references, why this is not true. I have linked repeatedly to this article discussing the book of Hebrews, and you've just ignored repeatedly, much as you ignore every attempt by anyone to point you towards material from reliable sources. Here is the passage in question:
In the case of a will,...So unfortunately for you, this passage does not say anything about a sacrifice in Heaven, nor about shedding blood in Heaven, nor anything of the sort.
Interestingly you start at verse 16, right after it describes the sprinkling of the blood in heaven. Here is the passage with highlights that I had posted earlier:
Hebrews 9:11 But Christ came as High Priest of the good things to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not with the blood of goats and calves, but with His own blood He entered the Most Holy Place once for all, having obtained eternal redemption. 13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God? 15 And for this reason He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. 16 For where there is a testament, there must also of necessity be the death of the testator. 17 For a testament is in force after men are dead, since it has no power at all while the testator lives. 18 Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and goats, with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, "This is the blood of the covenant which God has commanded you." 21 Then likewise he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are purified with blood, and without shedding of blood there is no remission. 23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;
So Hebrews is talking about sprinkling of the blood in heaven.
The sacrifices were performed outside the tabernacle tent (later outside the Temple). After the High Priest had performed the sacrifice and shed the animal's blood, then the High Priest could enter the tabernacle tent and the Most Holy Place. But not before. So thus when we see the author of Hebrews hammering on the similarity between that sacrifice ritual and the sacrifice of Jesus, we know this author believed that Jesus was sacrificed, shed his blood, and afterwards entered Heaven.
Yes, the case can be made that Christ came down to a lower sphere to be sacrificed before taking his blood into heaven. That does not mean it had to be on earth. The sacrifice could have been considered to be in the firmament, or other location.
But if you think it was on earth in the time of Peter, exactly how did Jesus get his blood to heaven to sprinkle it? Did he scoop some up at the cross, keep it in an enclosed container in the grave, and then carry it up with him into heaven? It makes more sense that this was thought to be a mythical sacrifice outside the presence of God, in which Jesus then entered the holy place of heaven with his blood.
The mythical process is described in the book The Ascension of Isaiah. See DebatesAscension
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